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Matthew 4

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1 τοτε G5119 ADV ο G3588 T-NSM ιησους G2424 N-NSM ανηχθη G321 G5681 V-API-3S εις G1519 P EP την G3588 T-ASF ερημον G2048 A-ASF υπο G5259 P EP του G3588 T-GSN πνευματος G4151 N-GSN πειρασθηναι G3985 G5683 V-APN υπο G5259 P EP του G3588 T-GSM διαβολου G1228 A-GSM

2 και G2532 CONJ νηστευσας G3522 G5660 V-AAP-NSM ημερας G2250 N-APF τεσσαρακοντα G5062 A-NUI και G2532 CONJ νυκτας G3571 N-APF τεσσαρακοντα G5062 A-NUI υστερον G5305 ADV επεινασεν G3983 G5656 V-AAI-3S

3 και G2532 CONJ προσελθων G4334 G5631 V-2AAP-NSM αυτω G846 P-DSM ο G3588 T-NSM πειραζων G3985 G5723 V-PAP-NSM ειπεν G2036 G5627 V-2AAI-3S ει G1487 COND υιος G5207 N-NSM ει G1488 G5748 V-PXI-2S του G3588 T-GSM θεου G2316 N-GSM ειπε G2036 G5628 V-2AAM-2S ινα G2443 CONJ οι G3588 T-NPM λιθοι G3037 N-NPM ουτοι G3778 D-NPM αρτοι G740 N-NPM γενωνται G1096 G5638 V-2ADS-3P

4 ο G3588 T-NSM δε G1161 CONJ αποκριθεις G611 G5679 V-AOP-NSM ειπεν G2036 G5627 V-2AAI-3S γεγραπται G1125 G5769 V- PI-3S ουκ G3756 P T-N επ G1909 P EP αρτω G740 N-DSM μονω G3441 A-DSM ζησεται G2198 G5695 V-FDI-3S ανθρωπος G444 N-NSM αλλ G235 CONJ επι G1909 P EP παντι G3956 A-DSN ρηματι G4487 N-DSN εκπορευομενω G1607 G5740 V-PNP-DSN δια G1223 P EP στοματος G4750 N-GSN θεου G2316 N-GSM

5 τοτε G5119 ADV παραλαμβανει G3880 G5719 V-PAI-3S αυτον G846 P-ASM ο G3588 T-NSM διαβολος G1228 A-NSM εις G1519 P EP την G3588 T-ASF αγιαν G40 A-ASF πολιν G4172 N-ASF και G2532 CONJ ιστησιν G2476 G5719 V-PAI-3S αυτον G846 P-ASM επι G1909 P EP το G3588 T-ASN πτερυγιον G4419 N-ASN του G3588 T-GSN ιερου G2411 N-GSN

6 και G2532 CONJ λεγει G3004 G5719 V-PAI-3S αυτω G846 P-DSM ει G1487 COND υιος G5207 N-NSM ει G1488 G5748 V-PXI-2S του G3588 T-GSM θεου G2316 N-GSM βαλε G906 G5628 V-2AAM-2S σεαυτον G4572 F-2ASM κατω G2736 P EP γεγραπται G1125 G5769 V- PI-3S γαρ G1063 CONJ οτι G3754 CONJ τοις G3588 T-DPM αγγελοις G32 N-DPM αυτου G846 P-GSM εντελειται G1781 G5699 V-FNI-3S περι G4012 P EP σου G4675 P-2GS και G2532 CONJ επι G1909 P EP χειρων G5495 N-GPF αρουσιν G142 G5692 V-FAI-3P σε G4571 P-2AS μηποτε G3379 ADV προσκοψης G4350 G5661 V-AAS-2S προς G4314 P EP λιθον G3037 N-ASM τον G3588 T-ASM ποδα G4228 N-ASM σου G4675 P-2GS

7 εφη G5346 G5713 V-IXI-3S αυτω G846 P-DSM ο G3588 T-NSM ιησους G2424 N-NSM παλιν G3825 ADV γεγραπται G1125 G5769 V- PI-3S ουκ G3756 P T-N εκπειρασεις G1598 G5692 V-FAI-2S κυριον G2962 N-ASM τον G3588 T-ASM θεον G2316 N-ASM σου G4675 P-2GS

8 παλιν G3825 ADV παραλαμβανει G3880 G5719 V-PAI-3S αυτον G846 P-ASM ο G3588 T-NSM διαβολος G1228 A-NSM εις G1519 P EP ορος G3735 N-ASN υψηλον G5308 A-ASN λιαν G3029 ADV και G2532 CONJ δεικνυσιν G1166 G5719 V-PAI-3S αυτω G846 P-DSM πασας G3956 A-APF τας G3588 T-APF βασιλειας G932 N-APF του G3588 T-GSM κοσμου G2889 N-GSM και G2532 CONJ την G3588 T-ASF δοξαν G1391 N-ASF αυτων G846 P-GPF

9 και G2532 CONJ λεγει G3004 G5719 V-PAI-3S αυτω G846 P-DSM ταυτα G5023 D-APN παντα G3956 A-APN σοι G4671 P-2DS δωσω G1325 G5692 V-FAI-1S εαν G1437 COND πεσων G4098 G5631 V-2AAP-NSM προσκυνησης G4352 G5661 V-AAS-2S μοι G3427 P-1DS

10 τοτε G5119 ADV λεγει G3004 G5719 V-PAI-3S αυτω G846 P-DSM ο G3588 T-NSM ιησους G2424 N-NSM υπαγε G5217 G5720 V-PAM-2S σατανα G4567 N-VSM γεγραπται G1125 G5769 V- PI-3S γαρ G1063 CONJ κυριον G2962 N-ASM τον G3588 T-ASM θεον G2316 N-ASM σου G4675 P-2GS προσκυνησεις G4352 G5692 V-FAI-2S και G2532 CONJ αυτω G846 P-DSM μονω G3441 A-DSM λατρευσεις G3000 G5692 V-FAI-2S

11 τοτε G5119 ADV αφιησιν G863 G5719 V-PAI-3S αυτον G846 P-ASM ο G3588 T-NSM διαβολος G1228 A-NSM και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S αγγελοι G32 N-NPM προσηλθον G4334 G5656 V-AAI-3P και G2532 CONJ διηκονουν G1247 G5707 V-IAI-3P αυτω G846 P-DSM

12 ακουσας G191 G5660 V-AAP-NSM δε G1161 CONJ ο G3588 T-NSM ιησους G2424 N-NSM οτι G3754 CONJ ιωαννης G2491 N-NSM παρεδοθη G3860 G5681 V-API-3S ανεχωρησεν G402 G5656 V-AAI-3S εις G1519 P EP την G3588 T-ASF γαλιλαιαν G1056 N-ASF

13 και G2532 CONJ καταλιπων G2641 G5631 V-2AAP-NSM την G3588 T-ASF {VA 1: ναζαρετ G3478 N-P I } {VA 2: ναζαρεθ G3478 N-P I } ελθων G2064 G5631 V-2AAP-NSM κατωκησεν G2730 G5656 V-AAI-3S εις G1519 P EP καπερναουμ G2584 N-P I την G3588 T-ASF παραθαλασσιαν G3864 A-ASF εν G1722 P EP οριοις G3725 N-DPN ζαβουλων G2194 N-P I και G2532 CONJ νεφθαλειμ G3508 N-P I

14 ινα G2443 CONJ πληρωθη G4137 G5686 V-APS-3S το G3588 T-NSN ρηθεν G4483 G5685 V-APP-NSN δια G1223 P EP ησαιου G2268 N-GSM του G3588 T-GSM προφητου G4396 N-GSM λεγοντος G3004 G5723 V-PAP-GSN

15 γη G1093 N-NSF G1093 N-VSF ζαβουλων G2194 N-P I και G2532 CONJ γη G1093 N-NSF G1093 N-VSF νεφθαλειμ G3508 N-P I οδον G3598 N-ASF θαλασσης G2281 N-GSF περαν G4008 ADV του G3588 T-GSM ιορδανου G2446 N-GSM γαλιλαια G1056 N-NSF G1056 N-VSF των G3588 T-GPN εθνων G1484 N-GPN

16 ο G3588 T-NSM λαος G2992 N-NSM ο G3588 T-NSM καθημενος G2521 G5740 V-PNP-NSM εν G1722 P EP σκοτει G4655 N-DSN ειδε G1492 G5627 V-2AAI-3S φως G5457 N-ASN μεγα G3173 A-ASN και G2532 CONJ τοις G3588 T-DPM καθημενοις G2521 G5740 V-PNP-DPM εν G1722 P EP χωρα G5561 N-DSF και G2532 CONJ σκια G4639 N-DSF θανατου G2288 N-GSM φως G5457 N-NSN ανετειλεν G393 G5656 V-AAI-3S αυτοις G846 P-DPM

17 απο G575 P EP τοτε G5119 ADV ηρξατο G756 G5662 V-ADI-3S ο G3588 T-NSM ιησους G2424 N-NSM κηρυσσειν G2784 G5721 V-PAN και G2532 CONJ λεγειν G3004 G5721 V-PAN μετανοειτε G3340 G5720 V-PAM-2P ηγγικεν G1448 G5758 V- AI-3S γαρ G1063 CONJ η G3588 T-NSF βασιλεια G932 N-NSF των G3588 T-GPM ουρανων G3772 N-GPM

18 περιπατων G4043 G5723 V-PAP-NSM δε G1161 CONJ ο G3588 T-NSM ιησους G2424 N-NSM παρα G3844 P EP την G3588 T-ASF θαλασσαν G2281 N-ASF της G3588 T-GSF γαλιλαιας G1056 N-GSF ειδεν G1492 G5627 V-2AAI-3S δυο G1417 A-NUI αδελφους G80 N-APM σιμωνα G4613 N-ASM τον G3588 T-ASM λεγομενον G3004 G5746 V-PPP-ASM πετρον G4074 N-ASM και G2532 CONJ ανδρεαν G406 N-ASM τον G3588 T-ASM αδελφον G80 N-ASM αυτου G846 P-GSM βαλλοντας G906 G5723 V-PAP-APM αμφιβληστρον G293 N-ASN εις G1519 P EP την G3588 T-ASF θαλασσαν G2281 N-ASF ησαν G2258 G5713 V-IXI-3P γαρ G1063 CONJ αλιεις G231 N-NPM

19 και G2532 CONJ λεγει G3004 G5719 V-PAI-3S αυτοις G846 P-DPM δευτε G1205 G5773 V-XXM-2P οπισω G3694 ADV μου G3450 P-1GS και G2532 CONJ ποιησω G4160 G5692 V-FAI-1S υμας G5209 P-2AP αλιεις G231 N-APM ανθρωπων G444 N-GPM

20 οι G3588 T-NPM δε G1161 CONJ ευθεως G2112 ADV αφεντες G863 G5631 V-2AAP-NPM τα G3588 T-APN δικτυα G1350 N-APN ηκολουθησαν G190 G5656 V-AAI-3P αυτω G846 P-DSM

21 και G2532 CONJ προβας G4260 G5631 V-2AAP-NSM εκειθεν G1564 ADV ειδεν G1492 G5627 V-2AAI-3S αλλους G243 A-APM δυο G1417 A-NUI αδελφους G80 N-APM ιακωβον G2385 N-ASM τον G3588 T-ASM του G3588 T-GSM ζεβεδαιου G2199 N-GSM και G2532 CONJ ιωαννην G2491 N-ASM τον G3588 T-ASM αδελφον G80 N-ASM αυτου G846 P-GSM εν G1722 P EP τω G3588 T-DSN πλοιω G4143 N-DSN μετα G3326 P EP ζεβεδαιου G2199 N-GSM του G3588 T-GSM πατρος G3962 N-GSM αυτων G846 P-GPM καταρτιζοντας G2675 G5723 V-PAP-APM τα G3588 T-APN δικτυα G1350 N-APN αυτων G846 P-GPM και G2532 CONJ εκαλεσεν G2564 G5656 V-AAI-3S αυτους G846 P-APM

22 οι G3588 T-NPM δε G1161 CONJ ευθεως G2112 ADV αφεντες G863 G5631 V-2AAP-NPM το G3588 T-ASN πλοιον G4143 N-ASN και G2532 CONJ τον G3588 T-ASM πατερα G3962 N-ASM αυτων G846 P-GPM ηκολουθησαν G190 G5656 V-AAI-3P αυτω G846 P-DSM

23 και G2532 CONJ περιηγεν G4013 G5707 V-IAI-3S ολην G3650 A-ASF την G3588 T-ASF γαλιλαιαν G1056 N-ASF ο G3588 T-NSM ιησους G2424 N-NSM διδασκων G1321 G5723 V-PAP-NSM εν G1722 P EP ταις G3588 T-DPF συναγωγαις G4864 N-DPF αυτων G846 P-GPM και G2532 CONJ κηρυσσων G2784 G5723 V-PAP-NSM το G3588 T-ASN ευαγγελιον G2098 N-ASN της G3588 T-GSF βασιλειας G932 N-GSF και G2532 CONJ θεραπευων G2323 G5723 V-PAP-NSM πασαν G3956 A-ASF νοσον G3554 N-ASF και G2532 CONJ πασαν G3956 A-ASF μαλακιαν G3119 N-ASF εν G1722 P EP τω G3588 T-DSM λαω G2992 N-DSM

24 και G2532 CONJ απηλθεν G565 G5627 V-2AAI-3S η G3588 T-NSF ακοη G189 N-NSF αυτου G846 P-GSM εις G1519 P EP ολην G3650 A-ASF την G3588 T-ASF συριαν G4947 N-ASF και G2532 CONJ προσηνεγκαν G4374 G5656 V-AAI-3P αυτω G846 P-DSM παντας G3956 A-APM τους G3588 T-APM κακως G2560 ADV εχοντας G2192 G5723 V-PAP-APM ποικιλαις G4164 A-DPF νοσοις G3554 N-DPF και G2532 CONJ βασανοις G931 N-DPF συνεχομενους G4912 G5746 V-PPP-APM και G2532 CONJ δαιμονιζομενους G1139 G5740 V-PNP-APM και G2532 CONJ σεληνιαζομενους G4583 G5740 V-PNP-APM και G2532 CONJ παραλυτικους G3885 A-APM και G2532 CONJ εθεραπευσεν G2323 G5656 V-AAI-3S αυτους G846 P-APM

25 και G2532 CONJ ηκολουθησαν G190 G5656 V-AAI-3P αυτω G846 P-DSM οχλοι G3793 N-NPM πολλοι G4183 A-NPM απο G575 P EP της G3588 T-GSF γαλιλαιας G1056 N-GSF και G2532 CONJ δεκαπολεως G1179 N-GSF και G2532 CONJ ιεροσολυμων G2414 N-GPN και G2532 CONJ ιουδαιας G2449 N-GSF και G2532 CONJ περαν G4008 ADV του G3588 T-GSM ιορδανου G2446 N-GSM

   

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Apocalypse Explained # 612

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612. The mystery of God shall also be finished, as He hath declared the good tidings to His servants the prophets, signifies prediction in the Word respecting the Lord's coming, to be fulfilled when the end of the church is at hand. This is evident from the signification of "to be finished," as being to be fulfilled; also from the signification of "the mystery of God as He hath declared the good tidings," as being the Lord's coming (of which presently); also from the signification of "His servants the prophets," as being the truths of doctrine, here the Word. That those are called "servants of the Lord" who are in truths from good, may be seen above (n. 6, 409); and that those are called "prophets" who teach doctrine, and in the abstract sense "prophets" mean doctrines, will be further shown below. The Word also is meant, because the Word is the doctrine of Divine truth, and because the Word was written through the prophets; also because everything of doctrine must be from the Word. From this it now follows that "the mystery of God shall be finished, as He hath declared the good tidings to His servants the prophets," signifies the prediction in the Word respecting the Lord's coming, to be fulfilled when the end of the church is at hand. That this is the signification of these words is evident from what just precedes and from what follows. In what just precedes it is said that this shall be "in the days of the voice of the seventh angel," which means that this shall be when the end of the church is at hand. In what follows, after the seventh angel had sounded it is said "The kingdoms of the world are become our Lord's and His Christ's;" and afterwards, that "the temple of God was opened in heaven, and there was seen in His temple the ark of His Covenant" (Revelation 11:15-19). The same is evident from this, that when the end of the church is at hand the Word is opened and a new church established. This is meant also by the Lord's coming, for the Lord is the Word, wherefore when the Word is opened the Lord appears. That the Word was opened when the Lord came into the world is known; that it has now also been opened by the revelation of its spiritual sense can be seen from the little work on The White Horse, and in the work on Heaven and Hell 1); and that now is the end of the church, in the little work on The Last Judgment 33-39, 45-52, et seq.).

[2] The end of the church is meant also by "evening," and the Lord's coming by "morning" in Daniel:

Unto evening and morning two thousand three hundred (Daniel 8:14, 26).

"Evening" signifies the end of a former church, and "morning" the Lord's coming and the beginning of a new church. "Morning" has a similar signification in Ezekiel:

Behold an evil cometh, the end is come, the end is come; it hath awaked upon thee; behold it is come, the morning is come upon thee, O inhabitant of the land, the time is come (Ezekiel 7:5-7).

Here, too, the "end" signifies the end of the church, and "morning" the Lord's coming and the beginning of a new church. So, too, in Zechariah:

It shall be one day that shall be known to Jehovah, not day nor night; for about the time of evening it shall be light (Zechariah 14:7).

"One day that shall be known to Jehovah" means the Lord's coming, "the time of evening" the end of the church, when all Divine truth has been obscured and falsified; and "light" signifies Divine truth made manifest. This new light, or this morning which shall appear in the end of the church, is here meant also by "the mystery of God that shall be consummated, as He hath declared the good tidings to His servants the prophets."

[3] In the Word, "to proclaim good tidings" and "good tidings" are frequently mentioned, and this signifies the Lord's coming, as can be seen from the following passages. In Isaiah:

O Zion, proclaimer of good tidings, get thee up into the high mountain; O Jerusalem, proclaimer of good tidings, lift up thy voice with power; say unto the cities of Judah, Behold your God; behold, the Lord Jehovih cometh in strength, and His arm shall rule for Him; He shall feed His flock like a shepherd (Isaiah 40:9-11).

It is very clear that this is said of the Lord's coming; and this is why Zion and Jerusalem are called "proclaimers of good tidings." "Zion" means all who are of the celestial church, who are those that are in love to the Lord, therefore it is said, "get thee up into the high mountain," "high mountain" signifying that love (See above, n. 405). "Jerusalem" means all who are of the spiritual church, who are those that are in the doctrine of genuine truth, therefore it is said, "lift up thy voice with power;" which signifies confession from genuine truths. "The cities of Judah," to which it is said, "Your God, the Lord Jehovih, cometh in strength," signify doctrinals from the Word, "cities" signifying doctrinals, and "Judah" the Word. Evidently Zion and Jerusalem are called "proclaimers of good tidings," for the reason that "good tidings" mean the coming of the Lord, for it is said, "Behold your God, behold the Lord Jehovih cometh in strength." That He will effect judgment, and will protect those who acknowledge Him, is signified by "His arm shall rule for Him, He shall feed His flock like a shepherd."

[4] In the same:

How joyous upon the mountains are the feet of him that proclaimeth good tidings, that maketh peace to be heard, that proclaimeth good tidings of good, that maketh salvation to be heard; that saith unto Zion, Thy king 1 shall reign, when he shall see eye to eye that Jehovah returneth to Zion (Isaiah 52:7, 8).

This, too, is said of the Lord's coming, who is evidently meant by "thy king shall reign, when he shall see eye to eye that Jehovah returneth to Zion," likewise in what follows in that chapter; this is why it is said "proclaim good tidings." (The rest of the verse may be seen explained above, n. 365).

In Nahum:

Behold upon the mountains the feet of him that proclaimeth good tidings, that publisheth peace; celebrate thy feasts, O Judah (Mark 1:15).

[5] In Isaiah:

The spirit of the Lord Jehovih is upon me, therefore Jehovah hath anointed me to proclaim good tidings unto the poor; He hath sent me to bind up the broken in heart, to preach liberty to the captives, to the bound, to the blind; to proclaim the year of Jehovah's good pleasure and the day of vengeance for our God; to comfort all that mourn (Isaiah 61:1, 2).

That this was said of the Lord and His coming is evident in Matthew (Matthew 5:3, et seq.) and in Luke (Luke 4:16-22). The coming itself is meant by "the year of Jehovah's good pleasure and the day of vengeance for our God." "The poor to whom the Lord will proclaim good tidings," also "the captives," "the bound" and "the blind," mean the Gentiles who are said to be such because they have been ignorant of truth from not having had the Word. The Gentiles are also meant in Matthew by:

The poor hear the gospel (Matthew 11:5).

In David:

Sing unto Jehovah, bless His name; proclaim the good tidings of His salvation from day to day; for Jehovah cometh, for He cometh to judge the earth; He shall judge the world in righteousness, and the peoples in His truth (Psalms 96:2, 13).

[6] The acknowledgment and celebration of the Lord with joy of heart because of His coming is signified by "Sing unto Jehovah, bless His name; proclaim the good tidings of His salvation from day to day." The coming itself is described by "Jehovah cometh;" and as He comes when the Last Judgment is at hand it is said "He cometh to judge the earth; He shall judge the world in righteousness, and the peoples in truth," "the earth" meaning the church, "the world" those in the church who are in the good of charity, and "the peoples" those who are in truths therefrom. That the Lord comes when the Last Judgment is at hand has been said above, for the evil will then be separated from the good, or the goats from the sheep, and the evil will be judged to hell, and the good to heaven; this also is signified by the words of Isaiah, just above, "to proclaim the day of vengeance for our God, to comfort all that mourn." This is why, where the Last Judgment is treated of, "proclaiming good tidings" is also mentioned, as also in the following in Revelation:

And I saw another angel flying in midheaven, having the everlasting gospel to proclaim unto those that dwell on the earth, and unto every nation and tribe and tongue and people, saying with a great voice, Fear God and give glory to Him, for the hour of His judgment is come (Revelation 14:6, 7).

That when the end of the church is at hand the good tidings of the Lord's coming will be proclaimed, is predicted also by the Lord Himself in the Gospels:

These good tidings of the kingdom shall be preached in all the world for a witness unto all the nations; and then shall the end come (Matthew 24:14; Mark 13:8-10).

[7] That the Lord's coming is meant by "proclaiming good tidings" and by "good tidings" can be seen also from the following passages. In Luke:

The angel said to Zacharias, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to proclaim to thee these good things (Luke 1:19).

In the same:

The angel said to the shepherds, Be not afraid, behold I proclaim to you good tidings of great joy, which shall be to all people. For there is born to you this day, in the city of David, a Savior, who is Christ the Lord (Luke 2:10, 11).

In the same:

That John proclaimed to the people the good tidings respecting Jesus (Luke 3:16-18);

Jesus said, The law and the prophets are proclaimed until John (Luke 16:16).

And elsewhere:

That the Lord Himself and His disciples also proclaimed the good tidings of the kingdom of God (Matthew 4:23; 9:35; Mark 1:15; Luke 7:22; 8:1; 9:1, 2, 6).

"The kingdom of God" means a new heaven and a new church from the Lord.

[8] Because "to proclaim good tidings" signifies to announce the Lord's coming, "the good tidings" in the highest sense signify the Lord Himself in relation to His coming, in relation to judgment, and to the salvation of the faithful, in these passages in Mark:

Jesus said, Whosoever shall wish to save his soul shall lose it; but whosoever shall lose his soul for My sake and the Gospel's shall save it (Mark 8:35; 10:29, 30).

Jesus said to His disciples, Going into all the world, preach ye the Gospel to every creature. (Mark 16:15).

Poznámky pod čarou:

1. Latin has "King," the Hebrew "God," as found also in AC 8331.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Matthew 9:35

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35 Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.

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