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Matthew 17

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1 και G2532 CONJ μεθ G3326 P EP ημερας G2250 N-APF εξ G1803 A-NUI παραλαμβανει G3880 G5719 V-PAI-3S ο G3588 T-NSM ιησους G2424 N-NSM τον G3588 T-ASM πετρον G4074 N-ASM και G2532 CONJ ιακωβον G2385 N-ASM και G2532 CONJ ιωαννην G2491 N-ASM τον G3588 T-ASM αδελφον G80 N-ASM αυτου G846 P-GSM και G2532 CONJ αναφερει G399 G5719 V-PAI-3S αυτους G846 P-APM εις G1519 P EP ορος G3735 N-ASN υψηλον G5308 A-ASN κατ G2596 P EP ιδιαν G2398 A-ASF

2 και G2532 CONJ μετεμορφωθη G3339 G5681 V-API-3S εμπροσθεν G1715 P EP αυτων G846 P-GPM και G2532 CONJ ελαμψεν G2989 G5656 V-AAI-3S το G3588 T-NSN προσωπον G4383 N-NSN αυτου G846 P-GSM ως G5613 ADV ο G3588 T-NSM ηλιος G2246 N-NSM τα G3588 T-NPN δε G1161 CONJ ιματια G2440 N-NPN αυτου G846 P-GSM εγενετο G1096 G5633 V-2ADI-3S λευκα G3022 A-NPN ως G5613 ADV το G3588 T-NSN φως G5457 N-NSN

3 και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S ωφθησαν G3700 G5681 V-API-3P αυτοις G846 P-DPM μωσης G3475 N-NSM και G2532 CONJ ηλιας G2243 N-NSM μετ G3326 P EP αυτου G846 P-GSM συλλαλουντες G4814 G5723 V-PAP-NPM

4 αποκριθεις G611 G5679 V-AOP-NSM δε G1161 CONJ ο G3588 T-NSM πετρος G4074 N-NSM ειπεν G2036 G5627 V-2AAI-3S τω G3588 T-DSM ιησου G2424 N-DSM κυριε G2962 N-VSM καλον G2570 A-NSN εστιν G2076 G5748 V-PXI-3S ημας G2248 P-1AP ωδε G5602 ADV ειναι G1511 G5750 V-PXN ει G1487 COND θελεις G2309 G5719 V-PAI-2S ποιησωμεν G4160 G5661 V-AAS-1P ωδε G5602 ADV τρεις G5140 A-APF σκηνας G4633 N-APF σοι G4671 P-2DS μιαν G1520 A-ASF και G2532 CONJ μωση G3475 N-DSM μιαν G1520 A-ASF και G2532 CONJ μιαν G1520 A-ASF ηλια G2243 N-DSM

5 ετι G2089 ADV αυτου G846 P-GSM λαλουντος G2980 G5723 V-PAP-GSM ιδου G2400 G5628 V-2AAM-2S νεφελη G3507 N-NSF φωτεινη G5460 A-NSF επεσκιασεν G1982 G5656 V-AAI-3S αυτους G846 P-APM και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S φωνη G5456 N-NSF εκ G1537 P EP της G3588 T-GSF νεφελης G3507 N-GSF λεγουσα G3004 G5723 V-PAP-NSF ουτος G3778 D-NSM εστιν G2076 G5748 V-PXI-3S ο G3588 T-NSM υιος G5207 N-NSM μου G3450 P-1GS ο G3588 T-NSM αγαπητος G27 A-NSM εν G1722 P EP ω G3739 -DSM ευδοκησα G2106 G5656 V-AAI-1S αυτου G846 P-GSM ακουετε G191 G5720 V-PAM-2P

6 και G2532 CONJ ακουσαντες G191 G5660 V-AAP-NPM οι G3588 T-NPM μαθηται G3101 N-NPM επεσον G4098 G5627 V-2AAI-3P επι G1909 P EP προσωπον G4383 N-ASN αυτων G846 P-GPM και G2532 CONJ εφοβηθησαν G5399 G5675 V-AOI-3P σφοδρα G4970 ADV

7 και G2532 CONJ προσελθων G4334 G5631 V-2AAP-NSM ο G3588 T-NSM ιησους G2424 N-NSM ηψατο G680 G5662 V-ADI-3S αυτων G846 P-GPM και G2532 CONJ ειπεν G2036 G5627 V-2AAI-3S εγερθητε G1453 G5682 V-APM-2P και G2532 CONJ μη G3361 P T-N φοβεισθε G5399 G5737 V-PNM-2P

8 επαραντες G1869 G5660 V-AAP-NPM δε G1161 CONJ τους G3588 T-APM οφθαλμους G3788 N-APM αυτων G846 P-GPM ουδενα G3762 A-ASM ειδον G1492 G5627 V-2AAI-3P ει G1487 COND μη G3361 P T-N τον G3588 T-ASM ιησουν G2424 N-ASM μονον G3441 A-ASM G3440 ADV

9 και G2532 CONJ καταβαινοντων G2597 G5723 V-PAP-GPM αυτων G846 P-GPM απο G575 P EP του G3588 T-GSN ορους G3735 N-GSN ενετειλατο G1781 G5662 V-ADI-3S αυτοις G846 P-DPM ο G3588 T-NSM ιησους G2424 N-NSM λεγων G3004 G5723 V-PAP-NSM μηδενι G3367 A-DSM ειπητε G2036 G5632 V-2AAS-2P το G3588 T-ASN οραμα G3705 N-ASN εως G2193 CONJ ου G3739 -GSM ο G3588 T-NSM υιος G5207 N-NSM του G3588 T-GSM ανθρωπου G444 N-GSM εκ G1537 P EP νεκρων G3498 A-GPM αναστη G450 G5632 V-2AAS-3S

10 και G2532 CONJ επηρωτησαν G1905 G5656 V-AAI-3P αυτον G846 P-ASM οι G3588 T-NPM μαθηται G3101 N-NPM αυτου G846 P-GSM λεγοντες G3004 G5723 V-PAP-NPM τι G5101 I-NSN ουν G3767 CONJ οι G3588 T-NPM γραμματεις G1122 N-NPM λεγουσιν G3004 G5719 V-PAI-3P οτι G3754 CONJ ηλιαν G2243 N-ASM δει G1163 G5904 V-PQI-3S ελθειν G2064 G5629 V-2AAN πρωτον G4412 ADV

11 ο G3588 T-NSM δε G1161 CONJ ιησους G2424 N-NSM αποκριθεις G611 G5679 V-AOP-NSM ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM ηλιας G2243 N-NSM μεν G3303 P T ερχεται G2064 G5736 V-PNI-3S πρωτον G4412 ADV και G2532 CONJ αποκαταστησει G600 G5692 V-FAI-3S παντα G3956 A-APN

12 λεγω G3004 G5719 V-PAI-1S δε G1161 CONJ υμιν G5213 P-2DP οτι G3754 CONJ ηλιας G2243 N-NSM ηδη G2235 ADV ηλθεν G2064 G5627 V-2AAI-3S και G2532 CONJ ουκ G3756 P T-N επεγνωσαν G1921 G5627 V-2AAI-3P αυτον G846 P-ASM αλλ G235 CONJ εποιησαν G4160 G5656 V-AAI-3P εν G1722 P EP αυτω G846 P-DSM οσα G3745 K-APN ηθελησαν G2309 G5656 V-AAI-3P ουτως G3779 ADV και G2532 CONJ ο G3588 T-NSM υιος G5207 N-NSM του G3588 T-GSM ανθρωπου G444 N-GSM μελλει G3195 G5719 V-PAI-3S πασχειν G3958 G5721 V-PAN υπ G5259 P EP αυτων G846 P-GPM

13 τοτε G5119 ADV συνηκαν G4920 G5656 V-AAI-3P οι G3588 T-NPM μαθηται G3101 N-NPM οτι G3754 CONJ περι G4012 P EP ιωαννου G2491 N-GSM του G3588 T-GSM βαπτιστου G910 N-GSM ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM

14 και G2532 CONJ ελθοντων G2064 G5631 V-2AAP-GPM αυτων G846 P-GPM προς G4314 P EP τον G3588 T-ASM οχλον G3793 N-ASM προσηλθεν G4334 G5627 V-2AAI-3S αυτω G846 P-DSM ανθρωπος G444 N-NSM γονυπετων G1120 G5723 V-PAP-NSM αυτω G846 P-DSM

15 και G2532 CONJ λεγων G3004 G5723 V-PAP-NSM κυριε G2962 N-VSM ελεησον G1653 G5657 V-AAM-2S μου G3450 P-1GS τον G3588 T-ASM υιον G5207 N-ASM οτι G3754 CONJ σεληνιαζεται G4583 G5736 V-PNI-3S και G2532 CONJ κακως G2560 ADV πασχει G3958 G5719 V-PAI-3S πολλακις G4178 ADV γαρ G1063 CONJ πιπτει G4098 G5719 V-PAI-3S εις G1519 P EP το G3588 T-ASN πυρ G4442 N-ASN και G2532 CONJ πολλακις G4178 ADV εις G1519 P EP το G3588 T-ASN υδωρ G5204 N-ASN

16 και G2532 CONJ προσηνεγκα G4374 G5656 V-AAI-1S αυτον G846 P-ASM τοις G3588 T-DPM μαθηταις G3101 N-DPM σου G4675 P-2GS και G2532 CONJ ουκ G3756 P T-N ηδυνηθησαν G1410 G5675 V-AOI-3P-ATT αυτον G846 P-ASM θεραπευσαι G2323 G5658 V-AAN

17 αποκριθεις G611 G5679 V-AOP-NSM δε G1161 CONJ ο G3588 T-NSM ιησους G2424 N-NSM ειπεν G2036 G5627 V-2AAI-3S ω G5599 INJ γενεα G1074 N-VSF απιστος G571 A-VSF και G2532 CONJ διεστραμμενη G1294 G5772 V- PP-NSF εως G2193 CONJ ποτε G4219 P T-I εσομαι G2071 G5704 V-FXI-1S μεθ G3326 P EP υμων G5216 P-2GP εως G2193 CONJ ποτε G4219 P T-I ανεξομαι G430 G5695 V-FDI-1S υμων G5216 P-2GP φερετε G5342 G5720 V-PAM-2P μοι G3427 P-1DS αυτον G846 P-ASM ωδε G5602 ADV

18 και G2532 CONJ επετιμησεν G2008 G5656 V-AAI-3S αυτω G846 P-DSN ο G3588 T-NSM ιησους G2424 N-NSM και G2532 CONJ εξηλθεν G1831 G5627 V-2AAI-3S απ G575 P EP αυτου G846 P-GSM το G3588 T-NSN δαιμονιον G1140 N-NSN και G2532 CONJ εθεραπευθη G2323 G5681 V-API-3S ο G3588 T-NSM παις G3816 N-NSM απο G575 P EP της G3588 T-GSF ωρας G5610 N-GSF εκεινης G1565 D-GSF

19 τοτε G5119 ADV προσελθοντες G4334 G5631 V-2AAP-NPM οι G3588 T-NPM μαθηται G3101 N-NPM τω G3588 T-DSM ιησου G2424 N-DSM κατ G2596 P EP ιδιαν G2398 A-ASF ειπον G2036 G5627 V-2AAI-3P δια G1223 P EP τι G5101 I-ASN ημεις G2249 P-1NP ουκ G3756 P T-N ηδυνηθημεν G1410 G5675 V-AOI-1P-ATT εκβαλειν G1544 G5629 V-2AAN αυτο G846 P-ASN

20 ο G3588 T-NSM δε G1161 CONJ ιησους G2424 N-NSM ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM δια G1223 P EP την G3588 T-ASF απιστιαν G570 N-ASF υμων G5216 P-2GP αμην G281 HEB γαρ G1063 CONJ λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP εαν G1437 COND εχητε G2192 G5725 V-PAS-2P πιστιν G4102 N-ASF ως G5613 ADV κοκκον G2848 N-ASM σιναπεως G4615 N-GSN ερειτε G2046 G5692 V-FAI-2P τω G3588 T-DSN ορει G3735 N-DSN τουτω G5129 D-DSN μεταβηθι G3327 G5628 V-2AAM-2S εντευθεν G1782 ADV εκει G1563 ADV και G2532 CONJ μεταβησεται G3327 G5695 V-FDI-3S και G2532 CONJ ουδεν G3762 A-NSN αδυνατησει G101 G5692 V-FAI-3S υμιν G5213 P-2DP

21 τουτο G5124 D-NSN δε G1161 CONJ το G3588 T-NSN γενος G1085 N-NSN ουκ G3756 P T-N εκπορευεται G1607 G5736 V-PNI-3S ει G1487 COND μη G3361 P T-N εν G1722 P EP προσευχη G4335 N-DSF και G2532 CONJ νηστεια G3521 N-DSF

22 αναστρεφομενων G390 G5746 V-PPP-GPM δε G1161 CONJ αυτων G846 P-GPM εν G1722 P EP τη G3588 T-DSF γαλιλαια G1056 N-DSF ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM ο G3588 T-NSM ιησους G2424 N-NSM μελλει G3195 G5719 V-PAI-3S ο G3588 T-NSM υιος G5207 N-NSM του G3588 T-GSM ανθρωπου G444 N-GSM παραδιδοσθαι G3860 G5745 V-PPN εις G1519 P EP χειρας G5495 N-APF ανθρωπων G444 N-GPM

23 και G2532 CONJ αποκτενουσιν G615 G5692 V-FAI-3P αυτον G846 P-ASM και G2532 CONJ τη G3588 T-DSF τριτη G5154 A-DSF ημερα G2250 N-DSF εγερθησεται G1453 G5701 V-FPI-3S και G2532 CONJ ελυπηθησαν G3076 G5681 V-API-3P σφοδρα G4970 ADV

24 ελθοντων G2064 G5631 V-2AAP-GPM δε G1161 CONJ αυτων G846 P-GPM εις G1519 P EP καπερναουμ G2584 N-P I προσηλθον G4334 G5656 V-AAI-3P οι G3588 T-NPM τα G3588 T-APN διδραχμα G1323 N-APN λαμβανοντες G2983 G5723 V-PAP-NPM τω G3588 T-DSM πετρω G4074 N-DSM και G2532 CONJ ειπον G2036 G5627 V-2AAI-3P ο G3588 T-NSM διδασκαλος G1320 N-NSM υμων G5216 P-2GP ου G3756 P T-N τελει G5055 G5719 V-PAI-3S τα G3588 T-APN διδραχμα G1323 N-APN

25 λεγει G3004 G5719 V-PAI-3S ναι G3483 P T και G2532 CONJ οτε G3753 ADV εισηλθεν G1525 G5627 V-2AAI-3S εις G1519 P EP την G3588 T-ASF οικιαν G3614 N-ASF προεφθασεν G4399 G5656 V-AAI-3S αυτον G846 P-ASM ο G3588 T-NSM ιησους G2424 N-NSM λεγων G3004 G5723 V-PAP-NSM τι G5101 I-ASN σοι G4671 P-2DS δοκει G1380 G5719 V-PAI-3S σιμων G4613 N-VSM οι G3588 T-NPM βασιλεις G935 N-NPM της G3588 T-GSF γης G1093 N-GSF απο G575 P EP τινων G5101 I-GPM λαμβανουσιν G2983 G5719 V-PAI-3P τελη G5056 N-APN η G2228 P T κηνσον G2778 N-ASM απο G575 P EP των G3588 T-GPM υιων G5207 N-GPM αυτων G846 P-GPM η G2228 P T απο G575 P EP των G3588 T-GPM αλλοτριων G245 A-GPM

26 λεγει G3004 G5719 V-PAI-3S αυτω G846 P-DSM ο G3588 T-NSM πετρος G4074 N-NSM απο G575 P EP των G3588 T-GPM αλλοτριων G245 A-GPM εφη G5346 G5713 V-IXI-3S αυτω G846 P-DSM ο G3588 T-NSM ιησους G2424 N-NSM αραγε G686 P T ελευθεροι G1658 A-NPM εισιν G1526 G5748 V-PXI-3P οι G3588 T-NPM υιοι G5207 N-NPM

27 ινα G2443 CONJ δε G1161 CONJ μη G3361 P T-N σκανδαλισωμεν G4624 G5661 V-AAS-1P αυτους G846 P-APM πορευθεις G4198 G5679 V-AOP-NSM εις G1519 P EP την G3588 T-ASF θαλασσαν G2281 N-ASF βαλε G906 G5628 V-2AAM-2S αγκιστρον G44 N-ASN και G2532 CONJ τον G3588 T-ASM αναβαντα G305 G5631 V-2AAP-ASM πρωτον G4412 ADV ιχθυν G2486 N-ASM αρον G142 G5657 V-AAM-2S και G2532 CONJ ανοιξας G455 G5660 V-AAP-NSM το G3588 T-ASN στομα G4750 N-ASN αυτου G846 P-GSM ευρησεις G2147 G5692 V-FAI-2S στατηρα G4715 N-ASM εκεινον G1565 D-ASM λαβων G2983 G5631 V-2AAP-NSM δος G1325 G5628 V-2AAM-2S αυτοις G846 P-DPM αντι G473 P EP εμου G1700 P-1GS και G2532 CONJ σου G4675 P-2GS

   

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Trading Natural Delights for Spiritual

Napsal(a) Bill Woofenden

"And the people spake against God, and against Moses, 'Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.'" Numbers 21:5

Additional readings: Mark 10:17-31, Psalm 136

The children of Israel had been led out of hard bondage in Egypt and were on their way to a land of their own where they would be free. Yet hardly had they set forth when they began to complain "Would to God we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots, and when we did eat bread to the full" (Exodus 16:3). Then the manna was given them every day a portion sufficient for their needs. Now, near the end of their journey to the land of Canaan, the people murmur again and speak the words of our text.

The Bible is the story of our spiritual development, of the states through which we pass in regeneration.

Love is the life of man, and those things in which we delight are as the food by which we live. We are born natural, and our first delights are natural delights. These natural delights are very real to us. The delights that come to us through the senses—sight, hearing, taste, touch, and smell—are marvelous in their degree and appeal. Into these loves we are born. They form the basis of the life of the natural man. They urge us to explore and conquer the secret forces of the earth, to produce a multitude of things that add to our comfort and pleasure. They call forth the development of the arts and sciences; they sharpen the mind and develop many skills. They make life worth living to the natural man.

What has spiritual love or its delights to offer against the very definite and assured delights of the natural man?

The Lord began His sermon on the mount with the Blessings, blessed are the poor in spirit, they that mourn, that hunger and thirst after righteousness, that are persecuted and reviled. And further on in His Gospel He says, "If any man will come after me, let him deny himself, and take up his cross, and follow me" (Matthew 16:24, Mark 8:34, Luke 9:23) and "Whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it" (Matthew 16:25) and "Whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple" (Luke 14:33). There are indeed rewards mentioned. It is said that those who give up will receive a hundredfold in this world, and in the world to come life everlasting. And we are told of the delights following upon serving the Lord and serving others—the delight of peace with the Lord and with men. But all these to the natural man seem vague and shadowy as compared to the apparently vivid and more real delights of the Egypt state, the delights of the love of self and the world. In Scripture language to be led out of Egypt is to be led out of slavery to our natural lusts into the freedom of heavenly love and it’s delights.

Do we really believe this? Do we know, acknowledge, and understand that our natural loves hold us in bondage, and that in the exercise of spiritual loves alone is freedom?

We are taught and affirm that the health of the spirit is of infinitely more consequence than the health of the body, and we know that many who are severely afflicted in body are strong in spiritual growth and health. The Word of God caters to the spirit of man. It gives light to his mind, nourishment to his soul, and the power to interpret life. It enables him to distinguish between right and wrong, giving him eternal standards which don’t change.

But when the Divine laws conflict with some of our worldly interests, many are prone to turn away with the excuse, "It will not do to mix religion with business." And when we think of heaven, do we not often think of it as a place where all our external delights will be satisfied, wishing it to be a place where we shall be given the delights we may have been denied in the world? Do we find it hard to believe that the delight's of heaven are something other than these, that with the angels the glories amid which they dwell are thought nothing of save as representatives of the interior spiritual things in which alone they place the reality and the joy of heaven? Do we murmur at the restraint which the Word puts upon our natural loves? Can it be said of us, "Our soul loatheth this light bread?"

It would be foolish as well as hypocritical to deny the value and desirability of our natural desires and the delight in their gratification, but they should not be the life of life to us, making heavenly delights vague and shadowy. The love of gratifying natural needs and wants may become so great that one will seek dominion over the whole world in the effort to amass to himself its riches. So laws have to be made to protect men from each other. Everyone is born into this love of self and the world. But we are told that we must be born again. Our first loves are not heavenly loves, and inmostly they have in them hatred for the Lord and for the heavenly kingdom. Yet the Lord in a marvelous way bends them to His service and gradually supplants them with love to Himself and to the neighbor.

He begins in our infancy, even before we are born, by planting "remains." In childhood, when the senses are most awake and plastic, He leads us—through our self-seeking love of finding out about all manner of things—to learn about the material world. This prepares the way for our taking part in the affairs of the world. So the mind is stored with various knowledges. But this is not all. If our development stopped here, there would be nothing heavenly in it. In John 1:12 we read, "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God"—not by our natural inheritance, nor by our natural desires, nor by any process of purely human thought, but of God.

When mature thought is reached, when man can think and choose for himself, there is a disposition inseminated to obey the Lord rather than self, a perception that there is something higher and better than natural delights, the perception that if our natural desires are allowed to get control, we shall cease to be our own masters and become enslaved. How and when this change comes we may not tell. It may come quietly and imperceptibly; it may be an awakening at some great crisis of life. In either case it is not an instantaneous and complete change from earthly to heavenly. Natural loves still exist, and for a long time their delights will appear the greatest in life. We should not be discouraged by this. The Israelites, when they left Egypt, did not immediately come to their homes in the Holy Land. The Lord does not take away our natural delights. We may enjoy the good things in the world, but there must be the love of use to others to purify our enjoyment of them. Little by little, under the Divine providence, the hold of natural loves is loosened and heavenly loves are developed and increased. At first we give natural delights first place and uses last, but in time this order is reversed, and love to the Lord and the neighbor come first and natural delights become secondary.

"If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honorable; and shalt honor him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:

"Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it" (Isaiah 58:13-14).

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org