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Matthew 16

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1 και G2532 CONJ προσελθοντες G4334 G5631 V-2AAP-NPM οι G3588 T-NPM φαρισαιοι G5330 N-NPM και G2532 CONJ σαδδουκαιοι G4523 N-NPM πειραζοντες G3985 G5723 V-PAP-NPM επηρωτησαν G1905 G5656 V-AAI-3P αυτον G846 P-ASM σημειον G4592 N-ASN εκ G1537 P EP του G3588 T-GSM ουρανου G3772 N-GSM επιδειξαι G1925 G5658 V-AAN αυτοις G846 P-DPM

2 ο G3588 T-NSM δε G1161 CONJ αποκριθεις G611 G5679 V-AOP-NSM ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM οψιας G3798 A-GSF γενομενης G1096 G5637 V-2ADP-GSF λεγετε G3004 G5719 V-PAI-2P ευδια G2105 N-NSF πυρραζει G4449 G5719 V-PAI-3S γαρ G1063 CONJ ο G3588 T-NSM ουρανος G3772 N-NSM

3 και G2532 CONJ πρωι G4404 ADV σημερον G4594 ADV χειμων G5494 N-NSM πυρραζει G4449 G5719 V-PAI-3S γαρ G1063 CONJ στυγναζων G4768 G5723 V-PAP-NSM ο G3588 T-NSM ουρανος G3772 N-NSM υποκριται G5273 N-VPM το G3588 T-ASN μεν G3303 P T προσωπον G4383 N-ASN του G3588 T-GSM ουρανου G3772 N-GSM γινωσκετε G1097 G5719 V-PAI-2P διακρινειν G1252 G5721 V-PAN τα G3588 T-APN δε G1161 CONJ σημεια G4592 N-APN των G3588 T-GPM καιρων G2540 N-GPM ου G3756 P T-N δυνασθε G1410 G5736 V-PNI-2P

4 γενεα G1074 N-NSF πονηρα G4190 A-NSF και G2532 CONJ μοιχαλις G3428 N-NSF σημειον G4592 N-ASN επιζητει G1934 G5719 V-PAI-3S και G2532 CONJ σημειον G4592 N-NSN ου G3756 P T-N δοθησεται G1325 G5701 V-FPI-3S αυτη G846 P-DSF ει G1487 COND μη G3361 P T-N το G3588 T-NSN σημειον G4592 N-NSN ιωνα G2495 N-GSM του G3588 T-GSM προφητου G4396 N-GSM και G2532 CONJ καταλιπων G2641 G5631 V-2AAP-NSM αυτους G846 P-APM απηλθεν G565 G5627 V-2AAI-3S

5 και G2532 CONJ ελθοντες G2064 G5631 V-2AAP-NPM οι G3588 T-NPM μαθηται G3101 N-NPM αυτου G846 P-GSM εις G1519 P EP το G3588 T-ASN περαν G4008 ADV επελαθοντο G1950 G5633 V-2ADI-3P αρτους G740 N-APM λαβειν G2983 G5629 V-2AAN

6 ο G3588 T-NSM δε G1161 CONJ ιησους G2424 N-NSM ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM ορατε G3708 G5720 V-PAM-2P και G2532 CONJ προσεχετε G4337 G5720 V-PAM-2P απο G575 P EP της G3588 T-GSF ζυμης G2219 N-GSF των G3588 T-GPM φαρισαιων G5330 N-GPM και G2532 CONJ σαδδουκαιων G4523 N-GPM

7 οι G3588 T-NPM δε G1161 CONJ διελογιζοντο G1260 G5711 V-INI-3P εν G1722 P EP εαυτοις G1438 F-3DPM λεγοντες G3004 G5723 V-PAP-NPM οτι G3754 CONJ αρτους G740 N-APM ουκ G3756 P T-N ελαβομεν G2983 G5627 V-2AAI-1P

8 γνους G1097 G5631 V-2AAP-NSM δε G1161 CONJ ο G3588 T-NSM ιησους G2424 N-NSM ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM τι G5101 I-ASN διαλογιζεσθε G1260 G5736 V-PNI-2P εν G1722 P EP εαυτοις G1438 F-3DPM ολιγοπιστοι G3640 A-VPM οτι G3754 CONJ αρτους G740 N-APM ουκ G3756 P T-N ελαβετε G2983 G5627 V-2AAI-2P

9 ουπω G3768 ADV νοειτε G3539 G5719 V-PAI-2P ουδε G3761 ADV μνημονευετε G3421 G5719 V-PAI-2P τους G3588 T-APM πεντε G4002 A-NUI αρτους G740 N-APM των G3588 T-GPM πεντακισχιλιων G4000 A-GPM και G2532 CONJ ποσους G4214 Q-APM κοφινους G2894 N-APM ελαβετε G2983 G5627 V-2AAI-2P

10 ουδε G3761 ADV τους G3588 T-APM επτα G2033 A-NUI αρτους G740 N-APM των G3588 T-GPM τετρακισχιλιων G5070 A-GPM και G2532 CONJ ποσας G4214 Q-APF σπυριδας G4711 N-APF ελαβετε G2983 G5627 V-2AAI-2P

11 πως G4459 ADV-I ου G3756 P T-N νοειτε G3539 G5719 V-PAI-2P οτι G3754 CONJ ου G3756 P T-N περι G4012 P EP αρτου G740 N-GSM ειπον G2036 G5627 V-2AAI-1S υμιν G5213 P-2DP προσεχειν G4337 G5721 V-PAN απο G575 P EP της G3588 T-GSF ζυμης G2219 N-GSF των G3588 T-GPM φαρισαιων G5330 N-GPM και G2532 CONJ σαδδουκαιων G4523 N-GPM

12 τοτε G5119 ADV συνηκαν G4920 G5656 V-AAI-3P οτι G3754 CONJ ουκ G3756 P T-N ειπεν G2036 G5627 V-2AAI-3S προσεχειν G4337 G5721 V-PAN απο G575 P EP της G3588 T-GSF ζυμης G2219 N-GSF του G3588 T-GSM αρτου G740 N-GSM αλλ G235 CONJ απο G575 P EP της G3588 T-GSF διδαχης G1322 N-GSF των G3588 T-GPM φαρισαιων G5330 N-GPM και G2532 CONJ σαδδουκαιων G4523 N-GPM

13 ελθων G2064 G5631 V-2AAP-NSM δε G1161 CONJ ο G3588 T-NSM ιησους G2424 N-NSM εις G1519 P EP τα G3588 T-APN μερη G3313 N-APN καισαρειας G2542 N-GSF της G3588 T-GSF φιλιππου G5376 N-GSM ηρωτα G2065 G5707 V-IAI-3S τους G3588 T-APM μαθητας G3101 N-APM αυτου G846 P-GSM λεγων G3004 G5723 V-PAP-NSM τινα G5101 I-ASM με G3165 P-1AS λεγουσιν G3004 G5719 V-PAI-3P οι G3588 T-NPM ανθρωποι G444 N-NPM ειναι G1511 G5750 V-PXN τον G3588 T-ASM υιον G5207 N-ASM του G3588 T-GSM ανθρωπου G444 N-GSM

14 οι G3588 T-NPM δε G1161 CONJ ειπον G2036 G5627 V-2AAI-3P οι G3588 T-NPM μεν G3303 P T ιωαννην G2491 N-ASM τον G3588 T-ASM βαπτιστην G910 N-ASM αλλοι G243 A-NPM δε G1161 CONJ ηλιαν G2243 N-ASM ετεροι G2087 A-NPM δε G1161 CONJ ιερεμιαν G2408 N-ASM η G2228 P T ενα G1520 A-ASM των G3588 T-GPM προφητων G4396 N-GPM

15 λεγει G3004 G5719 V-PAI-3S αυτοις G846 P-DPM υμεις G5210 P-2NP δε G1161 CONJ τινα G5101 I-ASM με G3165 P-1AS λεγετε G3004 G5719 V-PAI-2P ειναι G1511 G5750 V-PXN

16 αποκριθεις G611 G5679 V-AOP-NSM δε G1161 CONJ σιμων G4613 N-NSM πετρος G4074 N-NSM ειπεν G2036 G5627 V-2AAI-3S συ G4771 P-2NS ει G1488 G5748 V-PXI-2S ο G3588 T-NSM χριστος G5547 N-NSM ο G3588 T-NSM υιος G5207 N-NSM του G3588 T-GSM θεου G2316 N-GSM του G3588 T-GSM ζωντος G2198 G5723 V-PAP-GSM

17 και G2532 CONJ αποκριθεις G611 G5679 V-AOP-NSM ο G3588 T-NSM ιησους G2424 N-NSM ειπεν G2036 G5627 V-2AAI-3S αυτω G846 P-DSM μακαριος G3107 A-NSM ει G1488 G5748 V-PXI-2S σιμων G4613 N-VSM βαρ G920 A AM ιωνα G920 A AM G2495 N-GSM οτι G3754 CONJ σαρξ G4561 N-NSF και G2532 CONJ αιμα G129 N-NSN ουκ G3756 P T-N απεκαλυψεν G601 G5656 V-AAI-3S σοι G4671 P-2DS αλλ G235 CONJ ο G3588 T-NSM πατηρ G3962 N-NSM μου G3450 P-1GS ο G3588 T-NSM εν G1722 P EP τοις G3588 T-DPM ουρανοις G3772 N-DPM

18 καγω G2504 P-1NS-C δε G1161 CONJ σοι G4671 P-2DS λεγω G3004 G5719 V-PAI-1S οτι G3754 CONJ συ G4771 P-2NS ει G1488 G5748 V-PXI-2S πετρος G4074 N-NSM και G2532 CONJ επι G1909 P EP ταυτη G3778 D-DSF τη G3588 T-DSF πετρα G4073 N-DSF οικοδομησω G3618 G5692 V-FAI-1S μου G3450 P-1GS την G3588 T-ASF εκκλησιαν G1577 N-ASF και G2532 CONJ πυλαι G4439 N-NPF αδου G86 N-GSM ου G3756 P T-N κατισχυσουσιν G2729 G5692 V-FAI-3P αυτης G846 P-GSF

19 και G2532 CONJ δωσω G1325 G5692 V-FAI-1S σοι G4671 P-2DS τας G3588 T-APF κλεις G2807 N-APF της G3588 T-GSF βασιλειας G932 N-GSF των G3588 T-GPM ουρανων G3772 N-GPM και G2532 CONJ ο G3739 -ASN εαν G1437 COND δησης G1210 G5661 V-AAS-2S επι G1909 P EP της G3588 T-GSF γης G1093 N-GSF εσται G2071 G5704 V-FXI-3S δεδεμενον G1210 G5772 V- PP-NSN εν G1722 P EP τοις G3588 T-DPM ουρανοις G3772 N-DPM και G2532 CONJ ο G3739 -ASN εαν G1437 COND λυσης G3089 G5661 V-AAS-2S επι G1909 P EP της G3588 T-GSF γης G1093 N-GSF εσται G2071 G5704 V-FXI-3S λελυμενον G3089 G5772 V- PP-NSN εν G1722 P EP τοις G3588 T-DPM ουρανοις G3772 N-DPM

20 τοτε G5119 ADV διεστειλατο G1291 G5668 V-AMI-3S τοις G3588 T-DPM μαθηταις G3101 N-DPM αυτου G846 P-GSM ινα G2443 CONJ μηδενι G3367 A-DSM ειπωσιν G2036 G5632 V-2AAS-3P οτι G3754 CONJ αυτος G846 P-NSM εστιν G2076 G5748 V-PXI-3S ιησους G2424 N-NSM ο G3588 T-NSM χριστος G5547 N-NSM

21 απο G575 P EP τοτε G5119 ADV ηρξατο G756 G5662 V-ADI-3S ο G3588 T-NSM ιησους G2424 N-NSM δεικνυειν G1166 G5721 V-PAN τοις G3588 T-DPM μαθηταις G3101 N-DPM αυτου G846 P-GSM οτι G3754 CONJ δει G1163 G5904 V-PQI-3S αυτον G846 P-ASM απελθειν G565 G5629 V-2AAN εις G1519 P EP ιεροσολυμα G2414 N-ASF και G2532 CONJ πολλα G4183 A-APN παθειν G3958 G5629 V-2AAN απο G575 P EP των G3588 T-GPM πρεσβυτερων G4245 A-GPM και G2532 CONJ αρχιερεων G749 N-GPM και G2532 CONJ γραμματεων G1122 N-GPM και G2532 CONJ αποκτανθηναι G615 G5683 V-APN και G2532 CONJ τη G3588 T-DSF τριτη G5154 A-DSF ημερα G2250 N-DSF εγερθηναι G1453 G5683 V-APN

22 και G2532 CONJ προσλαβομενος G4355 G5642 V-2AMP-NSM αυτον G846 P-ASM ο G3588 T-NSM πετρος G4074 N-NSM ηρξατο G756 G5662 V-ADI-3S επιτιμαν G2008 G5721 V-PAN αυτω G846 P-DSM λεγων G3004 G5723 V-PAP-NSM ιλεως G2436 A-NSM-ATT σοι G4671 P-2DS κυριε G2962 N-VSM ου G3756 P T-N μη G3361 P T-N εσται G2071 G5704 V-FXI-3S σοι G4671 P-2DS τουτο G5124 D-NSN

23 ο G3588 T-NSM δε G1161 CONJ στραφεις G4762 G5651 V-2APP-NSM ειπεν G2036 G5627 V-2AAI-3S τω G3588 T-DSM πετρω G4074 N-DSM υπαγε G5217 G5720 V-PAM-2S οπισω G3694 ADV μου G3450 P-1GS σατανα G4567 N-VSM σκανδαλον G4625 N-ASN μου G3450 P-1GS ει G1488 G5748 V-PXI-2S οτι G3754 CONJ ου G3756 P T-N φρονεις G5426 G5719 V-PAI-2S τα G3588 T-APN του G3588 T-GSM θεου G2316 N-GSM αλλα G235 CONJ τα G3588 T-APN των G3588 T-GPM ανθρωπων G444 N-GPM

24 τοτε G5119 ADV ο G3588 T-NSM ιησους G2424 N-NSM ειπεν G2036 G5627 V-2AAI-3S τοις G3588 T-DPM μαθηταις G3101 N-DPM αυτου G846 P-GSM ει G1487 COND τις G5100 X-NSM θελει G2309 G5719 V-PAI-3S οπισω G3694 ADV μου G3450 P-1GS ελθειν G2064 G5629 V-2AAN απαρνησασθω G533 G5663 V-ADM-3S εαυτον G1438 F-3ASM και G2532 CONJ αρατω G142 G5657 V-AAM-3S τον G3588 T-ASM σταυρον G4716 N-ASM αυτου G846 P-GSM και G2532 CONJ ακολουθειτω G190 G5720 V-PAM-3S μοι G3427 P-1DS

25 ος G3739 -NSM γαρ G1063 CONJ αν G302 P T θελη G2309 G5725 V-PAS-3S την G3588 T-ASF ψυχην G5590 N-ASF αυτου G846 P-GSM σωσαι G4982 G5658 V-AAN απολεσει G622 G5692 V-FAI-3S αυτην G846 P-ASF ος G3739 -NSM δ G1161 CONJ αν G302 P T απολεση G622 G5661 V-AAS-3S την G3588 T-ASF ψυχην G5590 N-ASF αυτου G846 P-GSM ενεκεν G1752 ADV εμου G1700 P-1GS ευρησει G2147 G5692 V-FAI-3S αυτην G846 P-ASF

26 τι G5101 I-ASN γαρ G1063 CONJ ωφελειται G5623 G5743 V-PPI-3S ανθρωπος G444 N-NSM εαν G1437 COND τον G3588 T-ASM κοσμον G2889 N-ASM ολον G3650 A-ASM κερδηση G2770 G5661 V-AAS-3S την G3588 T-ASF δε G1161 CONJ ψυχην G5590 N-ASF αυτου G846 P-GSM ζημιωθη G2210 G5686 V-APS-3S η G2228 P T τι G5101 I-ASN δωσει G1325 G5692 V-FAI-3S ανθρωπος G444 N-NSM ανταλλαγμα G465 N-ASN της G3588 T-GSF ψυχης G5590 N-GSF αυτου G846 P-GSM

27 μελλει G3195 G5719 V-PAI-3S γαρ G1063 CONJ ο G3588 T-NSM υιος G5207 N-NSM του G3588 T-GSM ανθρωπου G444 N-GSM ερχεσθαι G2064 G5738 V-PNN εν G1722 P EP τη G3588 T-DSF δοξη G1391 N-DSF του G3588 T-GSM πατρος G3962 N-GSM αυτου G846 P-GSM μετα G3326 P EP των G3588 T-GPM αγγελων G32 N-GPM αυτου G846 P-GSM και G2532 CONJ τοτε G5119 ADV αποδωσει G591 G5692 V-FAI-3S εκαστω G1538 A-DSM κατα G2596 P EP την G3588 T-ASF πραξιν G4234 N-ASF αυτου G846 P-GSM

28 αμην G281 HEB λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP εισιν G1526 G5748 V-PXI-3P τινες G5100 X-NPM των G3588 T-GPM ωδε G5602 ADV εστηκοτων G2476 G5761 V- AP-GPM οιτινες G3748 -NPM ου G3756 P T-N μη G3361 P T-N γευσωνται G1089 G5667 V-ADS-3P θανατου G2288 N-GSM εως G2193 CONJ αν G302 P T ιδωσιν G1492 G5632 V-2AAS-3P τον G3588 T-ASM υιον G5207 N-ASM του G3588 T-GSM ανθρωπου G444 N-GSM ερχομενον G2064 G5740 V-PNP-ASM εν G1722 P EP τη G3588 T-DSF βασιλεια G932 N-DSF αυτου G846 P-GSM

   

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Trading Natural Delights for Spiritual

Napsal(a) Bill Woofenden

"And the people spake against God, and against Moses, 'Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.'" Numbers 21:5

Additional readings: Mark 10:17-31, Psalm 136

The children of Israel had been led out of hard bondage in Egypt and were on their way to a land of their own where they would be free. Yet hardly had they set forth when they began to complain "Would to God we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots, and when we did eat bread to the full" (Exodus 16:3). Then the manna was given them every day a portion sufficient for their needs. Now, near the end of their journey to the land of Canaan, the people murmur again and speak the words of our text.

The Bible is the story of our spiritual development, of the states through which we pass in regeneration.

Love is the life of man, and those things in which we delight are as the food by which we live. We are born natural, and our first delights are natural delights. These natural delights are very real to us. The delights that come to us through the senses—sight, hearing, taste, touch, and smell—are marvelous in their degree and appeal. Into these loves we are born. They form the basis of the life of the natural man. They urge us to explore and conquer the secret forces of the earth, to produce a multitude of things that add to our comfort and pleasure. They call forth the development of the arts and sciences; they sharpen the mind and develop many skills. They make life worth living to the natural man.

What has spiritual love or its delights to offer against the very definite and assured delights of the natural man?

The Lord began His sermon on the mount with the Blessings, blessed are the poor in spirit, they that mourn, that hunger and thirst after righteousness, that are persecuted and reviled. And further on in His Gospel He says, "If any man will come after me, let him deny himself, and take up his cross, and follow me" (Matthew 16:24, Mark 8:34, Luke 9:23) and "Whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it" (Matthew 16:25) and "Whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple" (Luke 14:33). There are indeed rewards mentioned. It is said that those who give up will receive a hundredfold in this world, and in the world to come life everlasting. And we are told of the delights following upon serving the Lord and serving others—the delight of peace with the Lord and with men. But all these to the natural man seem vague and shadowy as compared to the apparently vivid and more real delights of the Egypt state, the delights of the love of self and the world. In Scripture language to be led out of Egypt is to be led out of slavery to our natural lusts into the freedom of heavenly love and it’s delights.

Do we really believe this? Do we know, acknowledge, and understand that our natural loves hold us in bondage, and that in the exercise of spiritual loves alone is freedom?

We are taught and affirm that the health of the spirit is of infinitely more consequence than the health of the body, and we know that many who are severely afflicted in body are strong in spiritual growth and health. The Word of God caters to the spirit of man. It gives light to his mind, nourishment to his soul, and the power to interpret life. It enables him to distinguish between right and wrong, giving him eternal standards which don’t change.

But when the Divine laws conflict with some of our worldly interests, many are prone to turn away with the excuse, "It will not do to mix religion with business." And when we think of heaven, do we not often think of it as a place where all our external delights will be satisfied, wishing it to be a place where we shall be given the delights we may have been denied in the world? Do we find it hard to believe that the delight's of heaven are something other than these, that with the angels the glories amid which they dwell are thought nothing of save as representatives of the interior spiritual things in which alone they place the reality and the joy of heaven? Do we murmur at the restraint which the Word puts upon our natural loves? Can it be said of us, "Our soul loatheth this light bread?"

It would be foolish as well as hypocritical to deny the value and desirability of our natural desires and the delight in their gratification, but they should not be the life of life to us, making heavenly delights vague and shadowy. The love of gratifying natural needs and wants may become so great that one will seek dominion over the whole world in the effort to amass to himself its riches. So laws have to be made to protect men from each other. Everyone is born into this love of self and the world. But we are told that we must be born again. Our first loves are not heavenly loves, and inmostly they have in them hatred for the Lord and for the heavenly kingdom. Yet the Lord in a marvelous way bends them to His service and gradually supplants them with love to Himself and to the neighbor.

He begins in our infancy, even before we are born, by planting "remains." In childhood, when the senses are most awake and plastic, He leads us—through our self-seeking love of finding out about all manner of things—to learn about the material world. This prepares the way for our taking part in the affairs of the world. So the mind is stored with various knowledges. But this is not all. If our development stopped here, there would be nothing heavenly in it. In John 1:12 we read, "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God"—not by our natural inheritance, nor by our natural desires, nor by any process of purely human thought, but of God.

When mature thought is reached, when man can think and choose for himself, there is a disposition inseminated to obey the Lord rather than self, a perception that there is something higher and better than natural delights, the perception that if our natural desires are allowed to get control, we shall cease to be our own masters and become enslaved. How and when this change comes we may not tell. It may come quietly and imperceptibly; it may be an awakening at some great crisis of life. In either case it is not an instantaneous and complete change from earthly to heavenly. Natural loves still exist, and for a long time their delights will appear the greatest in life. We should not be discouraged by this. The Israelites, when they left Egypt, did not immediately come to their homes in the Holy Land. The Lord does not take away our natural delights. We may enjoy the good things in the world, but there must be the love of use to others to purify our enjoyment of them. Little by little, under the Divine providence, the hold of natural loves is loosened and heavenly loves are developed and increased. At first we give natural delights first place and uses last, but in time this order is reversed, and love to the Lord and the neighbor come first and natural delights become secondary.

"If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honorable; and shalt honor him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:

"Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it" (Isaiah 58:13-14).