Bible

 

Matthew 13:49

Studie

       

49 ουτως G3779 ADV εσται G2071 G5704 V-FXI-3S εν G1722 P EP τη G3588 T-DSF συντελεια G4930 N-DSF του G3588 T-GSM αιωνος G165 N-GSM εξελευσονται G1831 G5695 V-FDI-3P οι G3588 T-NPM αγγελοι G32 N-NPM και G2532 CONJ αφοριουσιν G873 G5692 V-FAI-3P-ATT τους G3588 T-APM πονηρους G4190 A-APM εκ G1537 P EP μεσου G3319 A-GSN των G3588 T-GPM δικαιων G1342 A-GPM

Ze Swedenborgových děl

 

Apocalypse Explained # 108

Prostudujte si tuto pasáž

  
/ 1232  
  

108. Verse 7. He that hath an ear let him hear what the Spirit saith unto the churches, signifies that he who understands should hearken to what Divine truth proceeding from the Lord teaches and says to those who are of His church. This is evident from the signification of "He that hath an ear let him hear," as being that he who understands should hearken, or obey (that to "hear" is to understand and to do, that is, to hearken, see above, n. 14; also from the signification of "the Spirit," here the Spirit of God, as being Divine truth proceeding from the Lord (See Arcana Coelestia 3704, 5307, 6788, 6982, 6993, 7004, 7499, 8302, 9199, 9228-9229, 9303, 9407, 9818, 9820, 10330); and from the signification of "churches," as being those who are in truths from good, or in faith from charity, that is, who are of the church, for no others are of the church. These words, namely, "He that hath an ear let him hear what the Spirit saith into the churches," are said to each of the churches (here to the church of Ephesus; afterwards to the church in Smyrna, verse 2:11; in Pergamum, verse 2:17; in Thyatira, verse 2:29; in Sardis, chapter Revelation 3:6; in Philadelphia, verse 3:13; and in Laodicea, verse 3:22), in order that everyone who is of the church may know that it is not knowing and understanding the truths and goods of faith, or doctrinals, or even the Word, that makes the church, but hearkening, that is, understanding and doing; for this is signified by the words "He that hath an ear let him hear what the Spirit saith unto the churches." Because this makes the church and forms heaven with man, and knowing and understanding, apart from doing, does not, therefore the Lord also uses the same words in several other places:

He that hath an ear to hear let him hear (as in Matthew 11:15; 12:43; Mark 4:9, 4:23; 7:16; Luke 8:8; 14:35).

In Revelation it is added, "what the Spirit saith unto the churches;" since by this is signified what Divine truth teaches and says to those who are of the church, or what is the same, what the Lord teaches and says, for all Divine truth proceeds from Him (See in the work on Heaven and Hell 13, 133, 137, 139); for this reason the Lord did not Himself say, "what the Spirit saith," because He who spoke was the Divine truth.

[2] That knowing and understanding Divine truths does not make the church and form heaven with man, but knowing, understanding, and doing, the Lord teaches plainly in many passages; as in Matthew:

He that heareth these words of Mine and doeth them, is likened unto a prudent man, but he that heareth and doeth them not, is likened unto a foolish man (Matthew 7:24, 26).

In the same:

He that was sown upon good land, this is he that heareth the Word, and taketh heed and thence beareth fruit (Matthew 13:23).

In Luke:

Everyone that cometh to Me and heareth My words, and doeth them, I will show to whom he is like. He is like a man building a house, who laid the foundation on a rock. But he that heareth and doeth not is like a man that built a house upon the earth, without a foundation (Luke 6:47-49).

In the same:

My mother and My brethren are they who hear the Word of God and do it (Luke 8:21);

and in many other places. In these passages, "hearing" signifies simply hearing, which is knowing and understanding. "Hearing," in common discourse, has this meaning when one is said "to hear" a thing; but it means both understanding and doing when it is said "give ear to," or "hearken to," also "listen to." Moreover, those who have separated life from faith are like those of whom the Lord speaks in Matthew:

Seeing they see not, and hearing they hear not, neither do they understand (Matthew 13:13-15; Ezekiel 12:2).

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.

Bible

 

Mark 4

Studie

   

1 Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.

2 He taught them many things in parables, and told them in his teaching,

3 "Listen! Behold, the farmer went out to sow,

4 and it happened, as he sowed, some seed fell by the road, and the birds came and devoured it.

5 Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.

6 When the sun had risen, it was scorched; and because it had no root, it withered away.

7 Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.

8 Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much."

9 He said, "Whoever has ears to hear, let him hear."

10 When he was alone, those who were around him with the twelve asked him about the parables.

11 He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables,

12 that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.'"

13 He said to them, "Don't you understand this parable? How will you understand all of the parables?

14 The farmer sows the word.

15 The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.

16 These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.

17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.

18 Others are those who are sown among the thorns. These are those who have heard the word,

19 and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

20 Those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times."

21 He said to them, "Is the lamp brought to be put under a basket or under a bed? Isn't it put on a stand?

22 For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.

23 If any man has ears to hear, let him hear."

24 He said to them, "Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you who hear.

25 For whoever has, to him will more be given, and he who doesn't have, even that which he has will be taken away from him."

26 He said, "The Kingdom of God is as if a man should cast seed on the earth,

27 and should sleep and rise night and day, and the seed should spring up and grow, he doesn't know how.

28 For the earth bears fruit: first the blade, then the ear, then the full grain in the ear.

29 But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come."

30 He said, "How will we liken the Kingdom of God? Or with what parable will we illustrate it?

31 It's like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,

32 yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow."

33 With many such parables he spoke the word to them, as they were able to hear it.

34 Without a parable he didn't speak to them; but privately to his own disciples he explained everything.

35 On that day, when evening had come, he said to them, "Let's go over to the other side."

36 Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.

37 A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.

38 He himself was in the stern, asleep on the cushion, and they woke him up, and told him, "Teacher, don't you care that we are dying?"

39 He awoke, and rebuked the wind, and said to the sea, "Peace! Be still!" The wind ceased, and there was a great calm.

40 He said to them, "Why are you so afraid? How is it that you have no faith?"

41 They were greatly afraid, and said to one another, "Who then is this, that even the wind and the sea obey him?"