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Matthew 12

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1 εν G1722 P EP εκεινω G1565 D-DSM τω G3588 T-DSM καιρω G2540 N-DSM επορευθη G4198 G5675 V-AOI-3S ο G3588 T-NSM ιησους G2424 N-NSM τοις G3588 T-DPN σαββασιν G4521 N-DPN δια G1223 P EP των G3588 T-GPM σποριμων G4702 A-GPM οι G3588 T-NPM δε G1161 CONJ μαθηται G3101 N-NPM αυτου G846 P-GSM επεινασαν G3983 G5656 V-AAI-3P και G2532 CONJ ηρξαντο G756 G5662 V-ADI-3P τιλλειν G5089 G5721 V-PAN σταχυας G4719 N-APM και G2532 CONJ εσθιειν G2068 G5721 V-PAN

2 οι G3588 T-NPM δε G1161 CONJ φαρισαιοι G5330 N-NPM ιδοντες G1492 G5631 V-2AAP-NPM ειπον G2036 G5627 V-2AAI-3P αυτω G846 P-DSM ιδου G2400 G5628 V-2AAM-2S οι G3588 T-NPM μαθηται G3101 N-NPM σου G4675 P-2GS ποιουσιν G4160 G5719 V-PAI-3P ο G3739 -ASN ουκ G3756 P T-N εξεστιν G1832 G5904 V-PQI-3S ποιειν G4160 G5721 V-PAN εν G1722 P EP σαββατω G4521 N-DSN

3 ο G3588 T-NSM δε G1161 CONJ ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM ουκ G3756 P T-N ανεγνωτε G314 G5627 V-2AAI-2P τι G5101 I-ASN εποιησεν G4160 G5656 V-AAI-3S δαβιδ G1138 N-P I οτε G3753 ADV επεινασεν G3983 G5656 V-AAI-3S αυτος G846 P-NSM και G2532 CONJ οι G3588 T-NPM μετ G3326 P EP αυτου G846 P-GSM

4 πως G4459 ADV εισηλθεν G1525 G5627 V-2AAI-3S εις G1519 P EP τον G3588 T-ASM οικον G3624 N-ASM του G3588 T-GSM θεου G2316 N-GSM και G2532 CONJ τους G3588 T-APM αρτους G740 N-APM της G3588 T-GSF προθεσεως G4286 N-GSF εφαγεν G5315 G5627 V-2AAI-3S ους G3739 -APM ουκ G3756 P T-N εξον G1832 G5901 V-PQP-NSN ην G2258 G5713 V-IXI-3S αυτω G846 P-DSM φαγειν G5315 G5629 V-2AAN ουδε G3761 ADV τοις G3588 T-DPM μετ G3326 P EP αυτου G846 P-GSM ει G1487 COND μη G3361 P T-N τοις G3588 T-DPM ιερευσιν G2409 N-DPM μονοις G3441 A-DPM

5 η G2228 P T ουκ G3756 P T-N ανεγνωτε G314 G5627 V-2AAI-2P εν G1722 P EP τω G3588 T-DSM νομω G3551 N-DSM οτι G3754 CONJ τοις G3588 T-DPN σαββασιν G4521 N-DPN οι G3588 T-NPM ιερεις G2409 N-NPM εν G1722 P EP τω G3588 T-DSN ιερω G2411 N-DSN το G3588 T-ASN σαββατον G4521 N-ASN βεβηλουσιν G953 G5719 V-PAI-3P και G2532 CONJ αναιτιοι G338 A-NPM εισιν G1526 G5748 V-PXI-3P

6 λεγω G3004 G5719 V-PAI-1S δε G1161 CONJ υμιν G5213 P-2DP οτι G3754 CONJ του G3588 T-GSN ιερου G2411 N-GSN μειζων G3187 A-NSM-C εστιν G2076 G5748 V-PXI-3S ωδε G5602 ADV

7 ει G1487 COND δε G1161 CONJ εγνωκειτε G1097 G5715 V-LAI-2P τι G5101 I-NSN εστιν G2076 G5748 V-PXI-3S ελεον G1656 N-ASM θελω G2309 G5719 V-PAI-1S και G2532 CONJ ου G3756 P T-N θυσιαν G2378 N-ASF ουκ G3756 P T-N αν G302 P T κατεδικασατε G2613 G5656 V-AAI-2P τους G3588 T-APM αναιτιους G338 A-APM

8 κυριος G2962 N-NSM γαρ G1063 CONJ εστιν G2076 G5748 V-PXI-3S και G2532 CONJ του G3588 T-GSN σαββατου G4521 N-GSN ο G3588 T-NSM υιος G5207 N-NSM του G3588 T-GSM ανθρωπου G444 N-GSM

9 και G2532 CONJ μεταβας G3327 G5631 V-2AAP-NSM εκειθεν G1564 ADV ηλθεν G2064 G5627 V-2AAI-3S εις G1519 P EP την G3588 T-ASF συναγωγην G4864 N-ASF αυτων G846 P-GPM

10 και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S ανθρωπος G444 N-NSM ην G2258 G5713 V-IXI-3S την G3588 T-ASF χειρα G5495 N-ASF εχων G2192 G5723 V-PAP-NSM ξηραν G3584 N-ASF και G2532 CONJ επηρωτησαν G1905 G5656 V-AAI-3P αυτον G846 P-ASM λεγοντες G3004 G5723 V-PAP-NPM ει G1487 COND εξεστιν G1832 G5904 V-PQI-3S τοις G3588 T-DPN σαββασιν G4521 N-DPN θεραπευειν G2323 G5721 V-PAN ινα G2443 CONJ κατηγορησωσιν G2723 G5661 V-AAS-3P αυτου G846 P-GSM

11 ο G3588 T-NSM δε G1161 CONJ ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM τις G5101 I-NSM εσται G2071 G5704 V-FXI-3S εξ G1537 P EP υμων G5216 P-2GP ανθρωπος G444 N-NSM ος G3739 -NSM εξει G2192 G5692 V-FAI-3S προβατον G4263 N-ASN εν G1520 A-ASN και G2532 CONJ εαν G1437 COND εμπεση G1706 G5632 V-2AAS-3S τουτο G5124 D-NSN τοις G3588 T-DPN σαββασιν G4521 N-DPN εις G1519 P EP βοθυνον G999 N-ASM ουχι G3780 P T-I κρατησει G2902 G5692 V-FAI-3S αυτο G846 P-ASN και G2532 CONJ εγερει G1453 G5692 V-FAI-3S

12 ποσω G4214 Q-DSN ουν G3767 CONJ διαφερει G1308 G5719 V-PAI-3S ανθρωπος G444 N-NSM προβατου G4263 N-GSN ωστε G5620 CONJ εξεστιν G1832 G5904 V-PQI-3S τοις G3588 T-DPN σαββασιν G4521 N-DPN καλως G2573 ADV ποιειν G4160 G5721 V-PAN

13 τοτε G5119 ADV λεγει G3004 G5719 V-PAI-3S τω G3588 T-DSM ανθρωπω G444 N-DSM εκτεινον G1614 G5657 V-AAM-2S την G3588 T-ASF χειρα G5495 N-ASF σου G4675 P-2GS και G2532 CONJ εξετεινεν G1614 G5656 V-AAI-3S και G2532 CONJ αποκατεσταθη G600 G5681 V-API-3S υγιης G5199 A-NSF ως G5613 ADV η G3588 T-NSF αλλη G243 A-NSF

14 οι G3588 T-NPM δε G1161 CONJ φαρισαιοι G5330 N-NPM συμβουλιον G4824 N-ASN ελαβον G2983 G5627 V-2AAI-3P κατ G2596 P EP αυτου G846 P-GSM εξελθοντες G1831 G5631 V-2AAP-NPM οπως G3704 ADV αυτον G846 P-ASM απολεσωσιν G622 G5661 V-AAS-3P

15 ο G3588 T-NSM δε G1161 CONJ ιησους G2424 N-NSM γνους G1097 G5631 V-2AAP-NSM ανεχωρησεν G402 G5656 V-AAI-3S εκειθεν G1564 ADV και G2532 CONJ ηκολουθησαν G190 G5656 V-AAI-3P αυτω G846 P-DSM οχλοι G3793 N-NPM πολλοι G4183 A-NPM και G2532 CONJ εθεραπευσεν G2323 G5656 V-AAI-3S αυτους G846 P-APM παντας G3956 A-APM

16 και G2532 CONJ επετιμησεν G2008 G5656 V-AAI-3S αυτοις G846 P-DPM ινα G2443 CONJ μη G3361 P T-N φανερον G5318 A-ASM αυτον G846 P-ASM ποιησωσιν G4160 G5661 V-AAS-3P

17 οπως G3704 ADV πληρωθη G4137 G5686 V-APS-3S το G3588 T-NSN ρηθεν G4483 G5685 V-APP-NSN δια G1223 P EP ησαιου G2268 N-GSM του G3588 T-GSM προφητου G4396 N-GSM λεγοντος G3004 G5723 V-PAP-GSN

18 ιδου G2400 G5628 V-2AAM-2S ο G3588 T-NSM παις G3816 N-NSM μου G3450 P-1GS ον G3739 -ASM ηρετισα G140 G5656 V-AAI-1S ο G3588 T-NSM αγαπητος G27 A-NSM μου G3450 P-1GS εις G1519 P EP ον G3739 -ASM ευδοκησεν G2106 G5656 V-AAI-3S η G3588 T-NSF ψυχη G5590 N-NSF μου G3450 P-1GS θησω G5087 G5692 V-FAI-1S το G3588 T-ASN πνευμα G4151 N-ASN μου G3450 P-1GS επ G1909 P EP αυτον G846 P-ASM και G2532 CONJ κρισιν G2920 N-ASF τοις G3588 T-DPN εθνεσιν G1484 N-DPN απαγγελει G518 G5692 V-FAI-3S

19 ουκ G3756 P T-N ερισει G2051 G5692 V-FAI-3S ουδε G3761 ADV κραυγασει G2905 G5692 V-FAI-3S ουδε G3761 ADV ακουσει G191 G5692 V-FAI-3S τις G5100 X-NSM εν G1722 P EP ταις G3588 T-DPF πλατειαις G4113 N-DPF την G3588 T-ASF φωνην G5456 N-ASF αυτου G846 P-GSM

20 καλαμον G2563 N-ASM συντετριμμενον G4937 G5772 V- PP-ASM ου G3756 P T-N κατεαξει G2608 G5656 V-AAI-3S και G2532 CONJ λινον G3043 N-ASN τυφομενον G5188 G5746 V-PPP-ASN ου G3756 P T-N σβεσει G4570 G5692 V-FAI-3S εως G2193 CONJ αν G302 P T εκβαλη G1544 G5632 V-2AAS-3S εις G1519 P EP νικος G3534 N-ASN την G3588 T-ASF κρισιν G2920 N-ASF

21 και G2532 CONJ εν G1722 P EP τω G3588 T-DSN ονοματι G3686 N-DSN αυτου G846 P-GSM εθνη G1484 N-NPN ελπιουσιν G1679 G5692 V-FAI-3P-ATT

22 τοτε G5119 ADV προσηνεχθη G4374 G5681 V-API-3S αυτω G846 P-DSM δαιμονιζομενος G1139 G5740 V-PNP-NSM τυφλος G5185 A-NSM και G2532 CONJ κωφος G2974 A-NSM και G2532 CONJ εθεραπευσεν G2323 G5656 V-AAI-3S αυτον G846 P-ASM ωστε G5620 CONJ τον G3588 T-ASM τυφλον G5185 A-ASM και G2532 CONJ κωφον G2974 A-ASM και G2532 CONJ λαλειν G2980 G5721 V-PAN και G2532 CONJ βλεπειν G991 G5721 V-PAN

23 και G2532 CONJ εξισταντο G1839 G5710 V-IMI-3P παντες G3956 A-NPM οι G3588 T-NPM οχλοι G3793 N-NPM και G2532 CONJ ελεγον G3004 G5707 V-IAI-3P μητι G3385 P T-I ουτος G3778 D-NSM εστιν G2076 G5748 V-PXI-3S ο G3588 T-NSM υιος G5207 N-NSM δαβιδ G1138 N-P I

24 οι G3588 T-NPM δε G1161 CONJ φαρισαιοι G5330 N-NPM ακουσαντες G191 G5660 V-AAP-NPM ειπον G2036 G5627 V-2AAI-3P ουτος G3778 D-NSM ουκ G3756 P T-N εκβαλλει G1544 G5719 V-PAI-3S τα G3588 T-APN δαιμονια G1140 N-APN ει G1487 COND μη G3361 P T-N εν G1722 P EP τω G3588 T-DSM βεελζεβουλ G954 N-P I αρχοντι G758 N-DSM των G3588 T-GPN δαιμονιων G1140 N-GPN

25 ειδως G1492 G5761 V- AP-NSM δε G1161 CONJ ο G3588 T-NSM ιησους G2424 N-NSM τας G3588 T-APF ενθυμησεις G1761 N-APF αυτων G846 P-GPM ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM πασα G3956 A-NSF βασιλεια G932 N-NSF μερισθεισα G3307 G5685 V-APP-NSF καθ G2596 P EP εαυτης G1438 F-3GSF ερημουται G2049 G5743 V-PPI-3S και G2532 CONJ πασα G3956 A-NSF πολις G4172 N-NSF η G2228 P T οικια G3614 N-NSF μερισθεισα G3307 G5685 V-APP-NSF καθ G2596 P EP εαυτης G1438 F-3GSF ου G3756 P T-N σταθησεται G2476 G5701 V-FPI-3S

26 και G2532 CONJ ει G1487 COND ο G3588 T-NSM σατανας G4567 N-NSM τον G3588 T-ASM σαταναν G4567 N-ASM εκβαλλει G1544 G5719 V-PAI-3S εφ G1909 P EP εαυτον G1438 F-3ASM εμερισθη G3307 G5681 V-API-3S πως G4459 ADV-I ουν G3767 CONJ σταθησεται G2476 G5701 V-FPI-3S η G3588 T-NSF βασιλεια G932 N-NSF αυτου G846 P-GSM

27 και G2532 CONJ ει G1487 COND εγω G1473 P-1NS εν G1722 P EP βεελζεβουλ G954 N-P I εκβαλλω G1544 G5719 V-PAI-1S τα G3588 T-APN δαιμονια G1140 N-APN οι G3588 T-NPM υιοι G5207 N-NPM υμων G5216 P-2GP εν G1722 P EP τινι G5101 I-DSM εκβαλλουσιν G1544 G5719 V-PAI-3P δια G1223 P EP τουτο G5124 D-ASN αυτοι G846 P-NPM υμων G5216 P-2GP εσονται G2071 G5704 V-FXI-3P κριται G2923 N-NPM

28 ει G1487 COND δε G1161 CONJ εγω G1473 P-1NS εν G1722 P EP πνευματι G4151 N-DSN θεου G2316 N-GSM εκβαλλω G1544 G5719 V-PAI-1S τα G3588 T-APN δαιμονια G1140 N-APN αρα G686 P T εφθασεν G5348 G5656 V-AAI-3S εφ G1909 P EP υμας G5209 P-2AP η G3588 T-NSF βασιλεια G932 N-NSF του G3588 T-GSM θεου G2316 N-GSM

29 η G2228 P T πως G4459 ADV-I δυναται G1410 G5736 V-PNI-3S τις G5100 X-NSM εισελθειν G1525 G5629 V-2AAN εις G1519 P EP την G3588 T-ASF οικιαν G3614 N-ASF του G3588 T-GSM ισχυρου G2478 A-GSM και G2532 CONJ τα G3588 T-APN σκευη G4632 N-APN αυτου G846 P-GSM διαρπασαι G1283 G5658 V-AAN εαν G1437 COND μη G3361 P T-N πρωτον G4412 ADV δηση G1210 G5661 V-AAS-3S τον G3588 T-ASM ισχυρον G2478 A-ASM και G2532 CONJ τοτε G5119 ADV την G3588 T-ASF οικιαν G3614 N-ASF αυτου G846 P-GSM διαρπασει G1283 G5692 V-FAI-3S

30 ο G3588 T-NSM μη G3361 P T-N ων G5607 G5752 V-PXP-NSM μετ G3326 P EP εμου G1700 P-1GS κατ G2596 P EP εμου G1700 P-1GS εστιν G2076 G5748 V-PXI-3S και G2532 CONJ ο G3588 T-NSM μη G3361 P T-N συναγων G4863 G5723 V-PAP-NSM μετ G3326 P EP εμου G1700 P-1GS σκορπιζει G4650 G5719 V-PAI-3S

31 δια G1223 P EP τουτο G5124 D-ASN λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP πασα G3956 A-NSF αμαρτια G266 N-NSF και G2532 CONJ βλασφημια G988 N-NSF αφεθησεται G863 G5701 V-FPI-3S τοις G3588 T-DPM ανθρωποις G444 N-DPM η G3588 T-NSF δε G1161 CONJ του G3588 T-GSN πνευματος G4151 N-GSN βλασφημια G988 N-NSF ουκ G3756 P T-N αφεθησεται G863 G5701 V-FPI-3S τοις G3588 T-DPM ανθρωποις G444 N-DPM

32 και G2532 CONJ ος G3739 -NSM αν G302 P T ειπη G2036 G5632 V-2AAS-3S λογον G3056 N-ASM κατα G2596 P EP του G3588 T-GSM υιου G5207 N-GSM του G3588 T-GSM ανθρωπου G444 N-GSM αφεθησεται G863 G5701 V-FPI-3S αυτω G846 P-DSM ος G3739 -NSM δ G1161 CONJ αν G302 P T ειπη G2036 G5632 V-2AAS-3S κατα G2596 P EP του G3588 T-GSN πνευματος G4151 N-GSN του G3588 T-GSN αγιου G40 A-GSN ουκ G3756 P T-N αφεθησεται G863 G5701 V-FPI-3S αυτω G846 P-DSM ουτε G3777 CONJ εν G1722 P EP τουτω G5129 D-DSM τω G3588 T-DSM αιωνι G165 N-DSM ουτε G3777 CONJ εν G1722 P EP τω G3588 T-DSM μελλοντι G3195 G5723 V-PAP-DSM

33 η G2228 P T ποιησατε G4160 G5657 V-AAM-2P το G3588 T-ASN δενδρον G1186 N-ASN καλον G2570 A-ASN και G2532 CONJ τον G3588 T-ASM καρπον G2590 N-ASM αυτου G846 P-GSN καλον G2570 A-ASM η G2228 P T ποιησατε G4160 G5657 V-AAM-2P το G3588 T-ASN δενδρον G1186 N-ASN σαπρον G4550 A-ASN και G2532 CONJ τον G3588 T-ASM καρπον G2590 N-ASM αυτου G846 P-GSN σαπρον G4550 A-ASM εκ G1537 P EP γαρ G1063 CONJ του G3588 T-GSM καρπου G2590 N-GSM το G3588 T-NSN δενδρον G1186 N-NSN γινωσκεται G1097 G5743 V-PPI-3S

34 γεννηματα G1081 N-VPN εχιδνων G2191 N-GPF πως G4459 ADV-I δυνασθε G1410 G5736 V-PNI-2P αγαθα G18 A-APN λαλειν G2980 G5721 V-PAN πονηροι G4190 A-NPM οντες G5607 G5752 V-PXP-NPM εκ G1537 P EP γαρ G1063 CONJ του G3588 T-GSN περισσευματος G4051 N-GSN της G3588 T-GSF καρδιας G2588 N-GSF το G3588 T-NSN στομα G4750 N-NSN λαλει G2980 G5719 V-PAI-3S

35 ο G3588 T-NSM αγαθος G18 A-NSM ανθρωπος G444 N-NSM εκ G1537 P EP του G3588 T-GSM αγαθου G18 A-GSM θησαυρου G2344 N-GSM της G3588 T-GSF καρδιας G2588 N-GSF εκβαλλει G1544 G5719 V-PAI-3S τα G3588 T-APN αγαθα G18 A-APN και G2532 CONJ ο G3588 T-NSM πονηρος G4190 A-NSM ανθρωπος G444 N-NSM εκ G1537 P EP του G3588 T-GSM πονηρου G4190 A-GSM θησαυρου G2344 N-GSM εκβαλλει G1544 G5719 V-PAI-3S πονηρα G4190 A-APN

36 λεγω G3004 G5719 V-PAI-1S δε G1161 CONJ υμιν G5213 P-2DP οτι G3754 CONJ παν G3956 A-NSN ρημα G4487 N-NSN αργον G692 A-NSN ο G3739 -ASN εαν G1437 COND λαλησωσιν G2980 G5661 V-AAS-3P οι G3588 T-NPM ανθρωποι G444 N-NPM αποδωσουσιν G591 G5692 V-FAI-3P περι G4012 P EP αυτου G846 P-GSN λογον G3056 N-ASM εν G1722 P EP ημερα G2250 N-DSF κρισεως G2920 N-GSF

37 εκ G1537 P EP γαρ G1063 CONJ των G3588 T-GPM λογων G3056 N-GPM σου G4675 P-2GS δικαιωθηση G1344 G5701 V-FPI-2S και G2532 CONJ εκ G1537 P EP των G3588 T-GPM λογων G3056 N-GPM σου G4675 P-2GS καταδικασθηση G2613 G5701 V-FPI-2S

38 τοτε G5119 ADV απεκριθησαν G611 G5662 V-ADI-3P τινες G5100 X-NPM των G3588 T-GPM γραμματεων G1122 N-GPM και G2532 CONJ φαρισαιων G5330 N-GPM λεγοντες G3004 G5723 V-PAP-NPM διδασκαλε G1320 N-VSM θελομεν G2309 G5719 V-PAI-1P απο G575 P EP σου G4675 P-2GS σημειον G4592 N-ASN ιδειν G1492 G5629 V-2AAN

39 ο G3588 T-NSM δε G1161 CONJ αποκριθεις G611 G5679 V-AOP-NSM ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM γενεα G1074 N-NSF πονηρα G4190 A-NSF και G2532 CONJ μοιχαλις G3428 N-NSF σημειον G4592 N-ASN επιζητει G1934 G5719 V-PAI-3S και G2532 CONJ σημειον G4592 N-NSN ου G3756 P T-N δοθησεται G1325 G5701 V-FPI-3S αυτη G846 P-DSF ει G1487 COND μη G3361 P T-N το G3588 T-ASN σημειον G4592 N-ASN ιωνα G2495 N-GSM του G3588 T-GSM προφητου G4396 N-GSM

40 ωσπερ G5618 ADV γαρ G1063 CONJ ην G2258 G5713 V-IXI-3S ιωνας G2495 N-NSM εν G1722 P EP τη G3588 T-DSF κοιλια G2836 N-DSF του G3588 T-GSN κητους G2785 N-GSN τρεις G5140 A-APF ημερας G2250 N-APF και G2532 CONJ τρεις G5140 A-APF νυκτας G3571 N-APF ουτως G3779 ADV εσται G2071 G5704 V-FXI-3S ο G3588 T-NSM υιος G5207 N-NSM του G3588 T-GSM ανθρωπου G444 N-GSM εν G1722 P EP τη G3588 T-DSF καρδια G2588 N-DSF της G3588 T-GSF γης G1093 N-GSF τρεις G5140 A-APF ημερας G2250 N-APF και G2532 CONJ τρεις G5140 A-APF νυκτας G3571 N-APF

41 ανδρες G435 N-NPM νινευιται G3536 N-NPM αναστησονται G450 G5698 V-FMI-3P εν G1722 P EP τη G3588 T-DSF κρισει G2920 N-DSF μετα G3326 P EP της G3588 T-GSF γενεας G1074 N-GSF ταυτης G3778 D-GSF και G2532 CONJ κατακρινουσιν G2632 G5692 V-FAI-3P αυτην G846 P-ASF οτι G3754 CONJ μετενοησαν G3340 G5656 V-AAI-3P εις G1519 P EP το G3588 T-ASN κηρυγμα G2782 N-ASN ιωνα G2495 N-GSM και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S πλειον G4119 A-NSN-C ιωνα G2495 N-GSM ωδε G5602 ADV

42 βασιλισσα G938 N-NSF νοτου G3558 N-GSM εγερθησεται G1453 G5701 V-FPI-3S εν G1722 P EP τη G3588 T-DSF κρισει G2920 N-DSF μετα G3326 P EP της G3588 T-GSF γενεας G1074 N-GSF ταυτης G3778 D-GSF και G2532 CONJ κατακρινει G2632 G5692 V-FAI-3S αυτην G846 P-ASF οτι G3754 CONJ ηλθεν G2064 G5627 V-2AAI-3S εκ G1537 P EP των G3588 T-GPN περατων G4009 N-GPN της G3588 T-GSF γης G1093 N-GSF ακουσαι G191 G5658 V-AAN την G3588 T-ASF σοφιαν G4678 N-ASF σολομωντος G4672 N-GSM και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S πλειον G4119 A-NSN-C σολομωντος G4672 N-GSM ωδε G5602 ADV

43 οταν G3752 CONJ δε G1161 CONJ το G3588 T-NSN ακαθαρτον G169 A-NSN πνευμα G4151 N-NSN εξελθη G1831 G5632 V-2AAS-3S απο G575 P EP του G3588 T-GSM ανθρωπου G444 N-GSM διερχεται G1330 G5736 V-PNI-3S δι G1223 P EP ανυδρων G504 A-GPM τοπων G5117 N-GPM ζητουν G2212 G5723 V-PAP-NSN αναπαυσιν G372 N-ASF και G2532 CONJ ουχ G3756 P T-N ευρισκει G2147 G5719 V-PAI-3S

44 τοτε G5119 ADV λεγει G3004 G5719 V-PAI-3S επιστρεψω G1994 G5692 V-FAI-1S εις G1519 P EP τον G3588 T-ASM οικον G3624 N-ASM μου G3450 P-1GS οθεν G3606 ADV εξηλθον G1831 G5627 V-2AAI-1S και G2532 CONJ ελθον G2064 G5631 V-2AAP-NSN ευρισκει G2147 G5719 V-PAI-3S σχολαζοντα G4980 G5723 V-PAP-ASM σεσαρωμενον G4563 G5772 V- PP-ASM και G2532 CONJ κεκοσμημενον G2885 G5772 V- PP-ASM

45 τοτε G5119 ADV πορευεται G4198 G5736 V-PNI-3S και G2532 CONJ παραλαμβανει G3880 G5719 V-PAI-3S μεθ G3326 P EP εαυτου G1438 F-3GSM επτα G2033 A-NUI ετερα G2087 A-APN πνευματα G4151 N-APN πονηροτερα G4191 A-APN-C εαυτου G1438 F-3GSM και G2532 CONJ εισελθοντα G1525 G5631 V-2AAP-NPN κατοικει G2730 G5719 V-PAI-3S εκει G1563 ADV και G2532 CONJ γινεται G1096 G5736 V-PNI-3S τα G3588 T-NPN εσχατα G2078 A-NPN του G3588 T-GSM ανθρωπου G444 N-GSM εκεινου G1565 D-GSM χειρονα G5501 A-NPN των G3588 T-GPN πρωτων G4413 A-GPN ουτως G3779 ADV εσται G2071 G5704 V-FXI-3S και G2532 CONJ τη G3588 T-DSF γενεα G1074 N-DSF ταυτη G3778 D-DSF τη G3588 T-DSF πονηρα G4190 A-DSF

46 ετι G2089 ADV δε G1161 CONJ αυτου G846 P-GSM λαλουντος G2980 G5723 V-PAP-GSM τοις G3588 T-DPM οχλοις G3793 N-DPM ιδου G2400 G5628 V-2AAM-2S η G3588 T-NSF μητηρ G3384 N-NSF και G2532 CONJ οι G3588 T-NPM αδελφοι G80 N-NPM αυτου G846 P-GSM ειστηκεισαν G2476 G5715 V-LAI-3P εξω G1854 ADV ζητουντες G2212 G5723 V-PAP-NPM αυτω G846 P-DSM λαλησαι G2980 G5658 V-AAN

47 ειπεν G2036 G5627 V-2AAI-3S δε G1161 CONJ τις G5100 X-NSM αυτω G846 P-DSM ιδου G2400 G5628 V-2AAM-2S η G3588 T-NSF μητηρ G3384 N-NSF σου G4675 P-2GS και G2532 CONJ οι G3588 T-NPM αδελφοι G80 N-NPM σου G4675 P-2GS εξω G1854 ADV εστηκασιν G2476 G5758 V- AI-3P ζητουντες G2212 G5723 V-PAP-NPM σοι G4671 P-2DS λαλησαι G2980 G5658 V-AAN

48 ο G3588 T-NSM δε G1161 CONJ αποκριθεις G611 G5679 V-AOP-NSM ειπεν G2036 G5627 V-2AAI-3S τω G3588 T-DSM ειποντι G2036 G5631 V-2AAP-DSM αυτω G846 P-DSM τις G5101 I-NSM εστιν G2076 G5748 V-PXI-3S η G3588 T-NSF μητηρ G3384 N-NSF μου G3450 P-1GS και G2532 CONJ τινες G5101 I-NPM εισιν G1526 G5748 V-PXI-3P οι G3588 T-NPM αδελφοι G80 N-NPM μου G3450 P-1GS

49 και G2532 CONJ εκτεινας G1614 G5660 V-AAP-NSF την G3588 T-ASF χειρα G5495 N-ASF αυτου G846 P-GSM επι G1909 P EP τους G3588 T-APM μαθητας G3101 N-APM αυτου G846 P-GSM ειπεν G2036 G5627 V-2AAI-3S ιδου G2400 G5628 V-2AAM-2S η G3588 T-NSF μητηρ G3384 N-NSF μου G3450 P-1GS και G2532 CONJ οι G3588 T-NPM αδελφοι G80 N-NPM μου G3450 P-1GS

50 οστις G3748 -NSM γαρ G1063 CONJ αν G302 P T ποιηση G4160 G5661 V-AAS-3S το G3588 T-ASN θελημα G2307 N-ASN του G3588 T-GSM πατρος G3962 N-GSM μου G3450 P-1GS του G3588 T-GSM εν G1722 P EP ουρανοις G3772 N-DPM αυτος G846 P-NSM μου G3450 P-1GS αδελφος G80 N-NSM και G2532 CONJ αδελφη G79 N-NSF και G2532 CONJ μητηρ G3384 N-NSF εστιν G2076 G5748 V-PXI-3S

   

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Apocalypse Explained # 374

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374. Verse 6. A measure of wheat for a denarius, and three measures of barley for a denarius, signifies that the genuine good of the church, as also the genuine truth of the church, is of no account to them. This is evident from the signification of "measure" [choenix] (which was the Greek measure for wheat and barley), as being the quality of estimation, for "measures" in the Word (as was said in the article above), signify the quality of a thing in respect to good and in respect to truth. It is evident also from the signification of "wheat," as being the good of the church in general (of which presently); also from the signification of "barley," as being the truth of that good (of which presently); and from the signification of "a denarius," the standard of estimation, as being as of no account. Because this was the smallest coin, it signifies the least worth, but here as of no account. The reason for this is that "the red horse" (mentioned above), signifies the understanding of the Word destroyed in respect to good, and "the black horse" the understanding of the Word destroyed in respect to truth (See above, n. 364, 372); and when the understanding of the Word in respect to good and in respect to truth has been destroyed, then the genuine good and the genuine truth of the church are estimated as of no account. The "denarius" is here taken as the standard of estimation, because some piece of money must be taken that some price may be expressed in the sense of the letter, since it is said that "a balance was in the hand of him that sat upon the horse," and that "the wheat and the barley were measured;" consequently the smallest coin of all was taken as the standard of the estimation of the price; and as there was no longer any understanding of the Word in respect to good and in respect to truth, a "denarius" in the spiritual sense here signifies as of no account.

[2] It is said, "a measure of wheat and three measures of barley," because "one" is predicated of good, and "three" of truths; and "one," when predicated of good, signifies what is perfect, thus also what is genuine; and "three," when predicated of truths, signifies what is full, thus also what is genuine; consequently "a measure of wheat and three measures of barley" signify the genuine good and the genuine truth of the church. "Wheat" signifies good, and "barley" its truth, because all things belonging to the field signify the things that belong to the church; and things belonging to the field, as crops of various kinds, serve for food; and things for food and for the nourishment of the body signify in the spiritual sense such things as nourish the soul or mind, all of which have relation to the good of love and the truth of faith; thus especially wheat and barley, because bread is made from them. (That foods of every kind signify spiritual food, thus the things of knowledge, intelligence, and wisdom, consequently the good and truth from which these are, see Arcana Coelestia 3114, 4459, 5147, 5293, 5340, 5342, 5410, 5426, 5576, 5582, 5588, 5655, 5915, 8408, 8562, 9003. Of "bread" in general, see the work on The New Jerusalem, n. 218; that "field" signifies the church, seeArcana Coelestia 2971, 3766, 9139.)

That "wheat" and "barley" have such a signification is from correspondence, as is evident from the things that appear in the spiritual world, where all appearances are correspondences. There plains, fields, crops of various kinds, and also bread appear; from this is the knowledge that they are correspondences, and consequently that they have significations according to correspondences.

[3] That "wheat" and "barley" signify the good and truth of the church, "wheat" its good, and "barley" its truth, can be seen also from the passages in the Word where they are mentioned, as from the following. In Jeremiah:

Jehovah, who hath dispersed Israel, will bring him together and will keep him as a shepherd doth his drove; for Jehovah hath ransomed Jacob, and hath redeemed him out of the hand of him that was stronger than he. Therefore shall they come and sing aloud in the height of Zion, and shall flow together unto the good of Jehovah, to the wheat, to the new wine, and to the oil, and to the sons of the flock, and of the herd; and their soul shall become as a watered garden (Jeremiah 31:10-12).

This treats of the establishment of a new church; "Israel" and "Jacob" signify that church, "Israel" the internal spiritual church, and "Jacob" the external; for every church is internal and external. Its establishment is described by "Jehovah will bring him together and will keep him as a shepherd doth his drove, for He hath ransomed Jacob, and hath redeemed him out of the hand of him that was stronger than he;" "to redeem" signifies to reform (See above, n. 328; "out of the hand of him that was stronger than he" signifies out of evil and falsity, which before had possession; the internal joy or joy of heart arising from celestial good and truths therefrom that such have, is signified by "therefore shall they come and sing aloud in the height of Zion, and shall flow together unto the good of Jehovah, to the wheat, to the new wine, and to the oil, and to the sons of the flock and of the herd," "to sing in the height of Zion" signifying internal celestial joy, or such as is in the Lord's celestial kingdom, "to sing aloud" meaning that joy (See above, n. 326, "height" what is internal, and "Zion" the celestial kingdom; "wheat" signifies the good of the natural man, "new wine" its truth; "oil" the good of the spiritual man, "the sons of the flock" spiritual truths, and "the sons of the herd" natural truths; because these are what are signified they are called "the good of Jehovah." That such have intelligence and wisdom from this source is signified by "their soul shall become as a watered garden," for "garden" in the Word signifies intelligence, and "watered" continual growth. "Wheat," "new wine," "oil," "the sons of a flock and of the herd," are plainly not here meant, for it is said, "Jehovah hath ransomed Jacob, and their soul shall become as a watered garden. "

[4] In Joel:

The field was devastated, the ground mourned; for the corn was devastated, the new wine was dried up, the oil languished. The husbandmen were ashamed, the vine-dressers howled for the wheat and for the barley, because the harvest of the field hath perished (Joel 1:10, 11).

This is not said of a field and its barrenness, but of the church and its vastation; therefore "field," "ground," "corn," "new wine," and "oil" do not mean these things themselves, but "field" and "ground" mean the church, "field" the church in relation to the reception and bringing forth of truth and good, and "ground" the church in respect to the nation that is in it; "corn" means good of every kind in the external man; "new wine" the truth also therein; "oil" the good in the internal man; "the husbandmen that were ashamed," and "the vine-dressers that howled for the wheat and for the barley" signify those who are of the church, "wheat" and "barley" signifying the good and truth of the church; and "the harvest of the field that thus perished" signifying all worship from good and truth.

[5] In Jeremiah:

Upon all the heights in the wilderness the devastators have come; because the sword of Jehovah devoureth from the end of the land even to the end of the land; no flesh hath peace. They have sown wheat and have reaped thorns (Jeremiah 12:12-13).

This, too is said of the church and its vastation; "the heights in the wilderness upon which the devastators have come" signify that every good of charity has perished through evils and falsities, "heights" in the Word signifying where there is the good of charity, and in an abstract sense that good itself, "wilderness" signifies where there is no good because no truth, and "devastators" signify the evils and falsities through which good and truth perish; "the sword of Jehovah devoureth from the end of the land even to the end of the land" signifies falsity destroying all things of the church, "the sword devouring" meaning falsity destroying, and "from the end of the land even to the end of the land" signifying all things of the church; "no flesh hath peace" signifies that there is no longer internal rest, because of the dominion of evil and falsity; "they have sown wheat and have reaped thorns" signifies that instead of the goods of truth there are the evils of falsity, "wheat" meaning the goods of truth, and "thorns" the evils of falsity.

[6] In the same:

Ishmael, who was of the seed of the kingdom, slew Gedaliah, whom the king of Babylon had appointed over the land, and all the Jews who were with him, and the Chaldeans, also the men from Shechem, from Shiloh, and from Samaria; but ten men were found among them who said unto Ishmael, Put us not to death, for we have things hid in the field, wheat and barley, and oil and honey. So he forbare, and put them not to death (Jeremiah 41:1-8).

These historical statements describe, in the internal sense, the damnation of those who profane holy things; for "Gedaliah, whom the king of Babylon appointed over the land," and "the Jews who were with him," and "the Chaldeans," and "the men from Shechem, from Shiloh, and from Samaria," mean those who profane, and in the abstract sense, profanations of every kind, "the king of Babylon" signifying the profanation of good and truth. Their damnation is signified by their being put to death, for "to be put to death" signifies to be slain spiritually (See n. 315; but "the ten men who said to Ishmael, put us not to death for we have things hid in the field, wheat and barley, and oil and honey," mean those who have not profaned the holy things of the church, because inwardly they have good and truth; for those who profane have nothing of good and truth inwardly, but only outwardly when they speak and preach, while those who do not profane have good and truth inwardly; this is meant by their saying that "they have things hid in the field, wheat, barley, oil, and honey," "wheat and barley" signifying the goods and truths of the external man, "oil" the good of the internal man, and "honey" the delight thereof; "ten men" signify all who are such, "ten" signifying all persons and all things; that "he forbare and put them not to death" signifies that they were not profane, thus not damned; "Ishmael" represents those who are in the genuine truths of the church, which is also signified by "the seed of the kingdom," of which he was. Such are the things involved in this history, the histories in the Word equally with the prophecies having an internal sense.

[7] In Moses:

Jehovah thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths going forth in valley and mountain; a land of wheat and barley, and of vine, and fig-tree, and pomegranate; a land of oil olive and honey (Deuteronomy 8:7-8

In the sense of the letter this is a description of the land of Canaan, but in the spiritual sense the Lord's church is described, since this is meant in that sense by "the land of Canaan;" and all kinds of good and truth pertaining to the church are enumerated. The land is called "a land of brooks of water," because "brooks of water" signify the doctrinals of truth; "fountains and depths going forth in valley and mountain" signify interior and exterior truths from the Word, "fountains," interior truths therefrom, and "depths" exterior truths. The latter are said to go forth "out of the valley," because "a valley" signifies what is lower and exterior, where such truths are; and the former are said "to go forth out of the mountain," because a "mountain" signifies what is higher and interior, where truths of that kind are; "a land of wheat and barley, and of vine and fig-tree, and pomegranate," signifies the church in respect to good and truth of every kind, "wheat and barley" signifying good and truth from a celestial origin, "vine and fig-tree" good and truth from a spiritual origin, and "pomegranate" knowledges of good and truth; and "a land of oil olive and honey" signifies the church in respect to the good of love and its enjoyment. One who does not know the spiritual sense of the Word believes no otherwise than that this merely describes the land of Canaan; but in that case the Word would be merely natural, and not spiritual, and yet the Word everywhere is in its bosom spiritual, and it is spiritual when by these words are understood the spiritual things they signify, namely, goods and truths of every kind. (But what "brooks," "fountains," "depths," "valley," "mountain," "vine," "fig-tree," "pomegranate," "olive," "oil" and "honey" signify is shown in Arcana Coelestia, all of which would be too extended to cite here; but many of these things have been shown and will be shown in this explanation of Revelation, and these may be consulted in their places.)

[8] In Job:

If I have eaten the strength (of the earth) without silver, and have made the soul of its [masters] to expire, let the thorn come forth instead of wheat, and the wild vine instead of barley (Job 31:39-40).

"To eat the strength of the earth without silver" signifies to appropriate to oneself the good of the church without the truth, "earth" meaning the church, and "silver" truth; and "to make the soul of its [masters] to expire" signifies thus to empty out the spiritual life; "let the thorn come forth instead of wheat, and the wild vine instead of barley" signifies that evil will be held for good, and falsity for truth, "wheat" meaning good, "thorn" evil, "barley" truth, and "wild vine" falsity; for good can be acquired only by means of truths.

[9] In Isaiah:

I have heard a consummation and decision from the Lord Jehovih of Hosts upon the whole earth. Will the ploughman plough all day for sowing? will he open and harrow his ground? when he hath made plain the faces thereof doth he not scatter the fennel? and doth he not put in the measured wheat and the appointed barley and the appointed spelt? Thus doth he chasten him for judgment, his God doth instruct him (Isaiah 28:22, 24-26).

This in the spiritual sense describes the total destruction of the church with the Jewish and Israelitish nation, and teaches that it is of no avail to learn and know the Word except for the purpose of applying its good and truth to the use of life; from this source and no other is intelligence from the Lord. That the church with that nation was wholly destroyed is meant by "I have heard a consummation and decision from the Lord Jehovih of Hosts upon the whole earth," "consummation and decision" meaning the complete destruction, and "the whole earth," the whole church, that is, every thing of it; that it is of no avail to learn and know the Word is signified by "will the ploughman plough all day for sowing? Will he open and harrow his ground?" "to plough for sowing" meaning to learn, and "to harrow the ground" meaning to deposit in the memory. That the good and truth of the Word should be applied to the use of life is signified by "when he hath made plain the faces thereof, doth he not scatter the fennel, and put in the measured wheat and the appointed barley and the appointed spelt?" "When he hath made plain the faces of the ground he scattereth the fennel" signifies when there is preparation by the Word; "the measured wheat and the appointed barley and the appointed spelt" signify the application of good and truth to the use of life, "wheat" meaning good, "barley" truth, and "spelt" knowledges; and that from this source and no other is intelligence from the Lord is signified by "thus doth he chasten for judgment, his God doth instruct him," "judgment" signifying intelligence, and "his God doth instruct him" signifying that it is from the Lord.

[10] In Moses:

Jehovah made him ride upon the high places of the earth, and fed him with the increase of the fields; He made him to suck honey out of the cliff, and oil out of the flint of the rock; butter of the herd and milk of the flock, with the fat of lambs, and of rams, the sons of Bashan, and of he-goats, with the fat of the kidneys of wheat; and thou drinkest the blood of grapes, unmixed wine (Deuteronomy 32:13-14).

This is said of the Ancient Church established by the Lord after the flood, which was in intelligence and wisdom, because it was in the good of charity and in the faith therefrom. This intelligence and wisdom from the Lord is signified by "Jehovah made him to ride upon the high places of the earth, and fed him with the increase of the fields;" the celestial and spiritual goods that they received through truths are described by "He made him to suck honey out of the cliff, and oil out of the flint of the rock; butter of the herd and milk of the flock, with the fat of lambs, and of rams, the sons of Bashan, and of he-goats, with the fat of the kidneys of wheat; and thou drinkest the blood of grapes, unmixed wine," "wheat" signifying here in a general sense all good, and "blood of grapes" and "unmixed wine" all truth therefrom.

[11] In David:

O that My people would hearken unto Me, and Israel would walk in My ways! I would feed 1 them with the fat of wheat; and with honey out of the rock I would satisfy them (Psalms 81:13, 16).

"Fat of wheat," and "honey out of the rock with which they would be fed and satisfied" signify good of every kind from celestial good and enjoyment thereof from the Lord; for "fat" signifies celestial good, "wheat" good of every kind, "honey" the enjoyment of good, and "rock" the Lord. That those who live according to the Lord's commandments will possess these things is meant by "O that My people would hearken unto me, and Israel would walk in My ways!" "Ways" in the Word signifying truths and also commandments, and "to walk" signifying to live.

[12] In the same:

Celebrate Jehovah, O Jerusalem; praise thy God, O Zion. For He strengtheneth the bars of thy gates, He blesseth thy sons in the midst of thee. He maketh thy border peace, and satisfieth thee with the fat of wheat (Psalms 147:12-14).

"Jerusalem" and "Zion" mean the church; "Jerusalem" the church in respect to the truths of doctrine, and "Zion" the church in respect to the goods of love; "He maketh thy border peace" signifies all things of heaven and the church, for "border" signifies all these things; "He satisfieth thee with the fat of wheat" signifies with every good of love and with wisdom, "fat" signifying the good of love, and "wheat" all things from it, which are goods because they are from good; these things being signified, it is said, "the fat of wheat."

[13] In Hosea:

Jehovah said to the prophet, Go yet, love a woman beloved of her companion, and an adulteress, even as the love of Jehovah to the sons of Israel, who regard other gods, and love flagons of grapes. And I bought her to me for fifteen pieces of silver, and for a homer of barley, and a half homer of barley (Hosea 3:1-2).

This represented what the Jewish and Israelitish church was in respect to doctrine and worship, namely that by vain traditions it had falsified all things of the Word, though worshiping it as holy; "a woman beloved of her companion, and an adulteress whom the prophet should love" signifies such a church, "a woman" signifying the church, and "beloved of her companion and an adulteress" the falsification of truth and the adulteration of good; "even as the love of Jehovah to the sons of Israel, who regard other gods" signifies the falsities of doctrine and the evils of worship; these are signified by "regarding other gods;" "loving flagons of grapes" signifies the Word in the sense of the letter alone, for "wine" signifies the truths of doctrine from the Word, "grapes" its goods from which are truths, and "a flagon" signifies that which contains, thus the ultimate sense of the Word, which is the sense of the letter, and which they apply to their falsities and evils. "He bought her to him for fifteen pieces of silver" signifies for a small price, "fifteen" meaning very little; "a homer of barley" and "half a homer of barley" signifying so little of good and truths as to be scarcely any.

[14] In Matthew:

John said of Jesus, He shall baptize you with the Holy Spirit and with fire; whose fan is in His hand, and He will thoroughly purge His floor; and will gather the wheat into the garner; but the chaff He will burn with unquenchable fire (Matthew 3:11-12).

"To baptize with the Holy Spirit and with fire" signifies to reform the church and to regenerate the man of the church by means of Divine truth and Divine good; "to baptize" signifying to reform and to regenerate, "the Holy Spirit" Divine truth proceeding from the Lord, and "fire" the Divine good of His Divine love. "The wheat that He will gather into the garner" signifies good of every kind that is of heavenly origin, which He is to preserve to eternity, thus those who are in good; and "the chaff that He will burn with unquenchable fire" signifies falsity of every kind that is of infernal origin, which He is to destroy, thus those who are in falsity; and because "wheat," "garner," and "chaff" are mentioned, "fan" and "floor" are also mentioned, "fan" signifying separation, and "floor" signifying where separation is effected.

[15] In the same:

Jesus said, The kingdom of the heavens is like unto a man that sowed good seed in his field; but while men slept, his enemy came and sowed tares, and went away. But when the blade sprang up, and brought forth fruit, then appeared the tares also. And the servants of the householder coming said unto him, Lord, didst thou not sow good seed in thy field? whence then hath it tares? Then he said unto them, A man, an enemy hath done this. But the servants said, wilt thou then that we going out gather them up? But he said, Nay; lest haply while ye gather up the tares, ye root up at the same time the wheat with them. Let both grow together until the harvest; and in the season of harvest I will say to the reapers, Gather ye first the tares and bind them in bundles to burn them, but gather the wheat into my barn (Matthew 13:24-30).

What these words involve is very clear from the spiritual sense, for the particulars here are correspondences. For when the Lord was in the world, He spoke by pure correspondences, because He spoke from the Divine. Here the Last Judgment is treated of when there must be a separation of the good from the evil, and the good are to come into heaven, and the evil into hell. "The good seed in the field that the man sowed" signifies the truths of the church that are from good, "field" signifying the church where these are, and "sowing" signifying influx and reception, thus also instruction; "the man who sowed" means the Lord through the Word, in which are all the truths of the church; "while men slept his enemy came and sowed tares, and went away," signifies that with natural men the falsities of evil flow in from hell, and are received; for "to sleep" signifies to live a natural life separated from the spiritual life (See above 187), and "enemy" signifies hell, and "tares" signify the evils of falsity. What the remainder to the end signifies, can be seen from what is presented in the small work on The Last Judgment 70); for it involves arcana that are there explained; here it need only be said that "wheat" signifies the good of truth, and therefore those who are in good through truths; and that "tares" signify the evil of falsity, and therefore those who are in evil through falsities. That these things are said of the Last Judgment is evident from what follows in the same chapter, where it is said:

He that soweth the good seed is the Son of man; the field is the world; the seed are the sons of the kingdom; the tares are the sons of the evil one; the enemy is the devil; the harvest is the consummation of the age (Matthew 13:37-39).

"The consummation of the age" is the last time of the church when judgment takes place. From these passages quoted from the Word it can be seen that "wheat" signifies the good of the church in general, and "barley" its truth.

Poznámky pod čarou:

1. In AC 6377 we read "He would feed."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Psalms 81:16

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16 But he would have also fed them with the finest of the wheat. I will satisfy you with honey out of the rock." A Psalm by Asaph.

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