7166. 'Why is this, that You have sent me?' means when yet the law going forth from God seems to promise something different. This is clear from the meaning of 'Why is this?' as, Why is this so when something different is said? from the representation of Moses, who uses these words in reference to himself, as the law from God, dealt with just above in 7164; and from the meaning of 'being sent' as going forth, dealt with in 4710, 6831. Consequently 'Why is this, [that] you have sent me?' means that the law going forth from God seems to promise something different. Because these words are spoken by one complaining about the molestation by falsities, the law from God appears to promise something different. This is why the expression 'seems to promise something different' is used, though in actual fact it does not promise anything different. For the law from God is the law of order, and the law of order so far as those passing through a state of molestations by falsities are concerned is that they must be molested until they reach the point of despair. Unless they reach the point of despair the final advantage to be gained from molestation is lost. The fact that temptation grows ever stronger until a person reaches the point of despair is plainly evident from the Lord's temptation in Gethsemane, Matthew 26:38-39; Mark 14:33-36; Luke 22:44, and also after that on the Cross, Matthew 27:46, when it was made to reach the state of despair. Now the Lord's temptation is the pattern which the temptation of faithful believers follows, which is why the Lord says that those who wish to follow Him must take up their cross, Matthew 10:38; 16:24. For the glorification of the Lord is the pattern that the regeneration of man follows, 3138, 3212, 3296, 3490, 4402, 5688; and regeneration is effected chiefly by means of temptations.

4710. 'Go, and I will send you to them' means that it would teach Divine spiritual forms of good. This is clear from the representation of 'Joseph' as the Lord's Divine Spiritual, dealt with in 4669, 4708. When this Spiritual is said 'to be sent', the teaching of Divine spiritual forms of good is meant. In the internal sense 'being sent' means coming out and going forth, 2397, and also at the same time means teaching; here therefore Divine spiritual forms of good which go forth from the Lord's Divine Spiritual are meant Divine spiritual forms of good are attributes of love and charity, whereas Divine spiritual truths are attributes of faith derived from love and charity. Anyone who teaches those forms of good also teaches these truths, for these truths derive from and have reference to those forms of good. The fact that 'being sent' means going forth and teaching may be seen from many places in the Word. It may be seen in the phrase used many times, that the Lord 'was sent from the Father', meaning that He came forth from Him, that is, from Divine Good. It may also be seen in references to the Lord sending the Paraclete or the Spirit of truth, meaning that holy truth goes forth from Him. The prophets too 'were sent', and by this is meant that they were to teach that which goes forth from the Lord. Anyone may confirm these matters from the Word, for they occur frequently there.