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1 και G2532 CONJ προσκαλεσαμενος G4341 G5666 V-ADP-NSM τους G3588 T-APM δωδεκα G1427 A-NUI μαθητας G3101 N-APM αυτου G846 P-GSM εδωκεν G1325 G5656 V-AAI-3S αυτοις G846 P-DPM εξουσιαν G1849 N-ASF πνευματων G4151 N-GPN ακαθαρτων G169 A-GPN ωστε G5620 CONJ εκβαλλειν G1544 G5721 V-PAN αυτα G846 P-APN και G2532 CONJ θεραπευειν G2323 G5721 V-PAN πασαν G3956 A-ASF νοσον G3554 N-ASF και G2532 CONJ πασαν G3956 A-ASF μαλακιαν G3119 N-ASF

2 των G3588 T-GPM δε G1161 CONJ δωδεκα G1427 A-NUI αποστολων G652 N-GPM τα G3588 T-NPN ονοματα G3686 N-NPN εστιν G2076 G5748 V-PXI-3S ταυτα G5023 D-NPN πρωτος G4413 A-NSM σιμων G4613 N-NSM ο G3588 T-NSM λεγομενος G3004 G5746 V-PPP-NSM πετρος G4074 N-NSM και G2532 CONJ ανδρεας G406 N-NSM ο G3588 T-NSM αδελφος G80 N-NSM αυτου G846 P-GSM ιακωβος G2385 N-NSM ο G3588 T-NSM του G3588 T-GSM ζεβεδαιου G2199 N-GSM και G2532 CONJ ιωαννης G2491 N-NSM ο G3588 T-NSM αδελφος G80 N-NSM αυτου G846 P-GSM

3 φιλιππος G5376 N-NSM και G2532 CONJ βαρθολομαιος G918 N-NSM θωμας G2381 N-NSM και G2532 CONJ ματθαιος G3156 N-NSM ο G3588 T-NSM τελωνης G5057 N-NSM ιακωβος G2385 N-NSM ο G3588 T-NSM του G3588 T-GSM αλφαιου G256 N-GSM και G2532 CONJ λεββαιος G3002 N-NSM ο G3588 T-NSM επικληθεις G1941 G5685 V-APP-NSM θαδδαιος G2280 N-NSM

4 σιμων G4613 N-NSM ο G3588 T-NSM κανανιτης G2581 N-NSM και G2532 CONJ ιουδας G2455 N-NSM ισκαριωτης G2469 N-NSM ο G3588 T-NSM και G2532 CONJ παραδους G3860 G5631 V-2AAP-NSM αυτον G846 P-ASM

5 τουτους G5128 D-APM τους G3588 T-APM δωδεκα G1427 A-NUI απεστειλεν G649 G5656 V-AAI-3S ο G3588 T-NSM ιησους G2424 N-NSM παραγγειλας G3853 G5660 V-AAP-NSM αυτοις G846 P-DPM λεγων G3004 G5723 V-PAP-NSM εις G1519 P EP οδον G3598 N-ASF εθνων G1484 N-GPN μη G3361 P T-N απελθητε G565 G5632 V-2AAS-2P και G2532 CONJ εις G1519 P EP πολιν G4172 N-ASF σαμαρειτων G4541 N-GPM μη G3361 P T-N εισελθητε G1525 G5632 V-2AAS-2P

6 πορευεσθε G4198 G5737 V-PNM-2P δε G1161 CONJ μαλλον G3123 ADV προς G4314 P EP τα G3588 T-APN προβατα G4263 N-APN τα G3588 T-APN απολωλοτα G622 G5756 V-2 AP-APN οικου G3624 N-GSM ισραηλ G2474 N-P I

7 πορευομενοι G4198 G5740 V-PNP-NPM δε G1161 CONJ κηρυσσετε G2784 G5720 V-PAM-2P λεγοντες G3004 G5723 V-PAP-NPM οτι G3754 CONJ ηγγικεν G1448 G5758 V- AI-3S η G3588 T-NSF βασιλεια G932 N-NSF των G3588 T-GPM ουρανων G3772 N-GPM

8 ασθενουντας G770 G5723 V-PAP-APM θεραπευετε G2323 G5720 V-PAM-2P λεπρους G3015 A-APM καθαριζετε G2511 G5720 V-PAM-2P νεκρους G3498 A-APM εγειρετε G1453 G5720 V-PAM-2P δαιμονια G1140 N-APN εκβαλλετε G1544 G5720 V-PAM-2P δωρεαν G1432 ADV ελαβετε G2983 G5627 V-2AAI-2P δωρεαν G1432 ADV δοτε G1325 G5628 V-2AAM-2P

9 μη G3361 P T-N κτησησθε G2932 G5667 V-ADS-2P χρυσον G5557 N-ASM μηδε G3366 CONJ αργυρον G696 N-ASM μηδε G3366 CONJ χαλκον G5475 N-ASM εις G1519 P EP τας G3588 T-APF ζωνας G2223 N-APF υμων G5216 P-2GP

10 μη G3361 P T-N πηραν G4082 N-ASF εις G1519 P EP οδον G3598 N-ASF μηδε G3366 CONJ δυο G1417 A-NUI χιτωνας G5509 N-APM μηδε G3366 CONJ υποδηματα G5266 N-APN μηδε G3366 CONJ {VA 1: ραβδον G4464 N-ASF } {VA 2: ραβδους G4464 N-APF } αξιος G514 A-NSM γαρ G1063 CONJ ο G3588 T-NSM εργατης G2040 N-NSM της G3588 T-GSF τροφης G5160 N-GSF αυτου G846 P-GSM εστιν G2076 G5748 V-PXI-3S

11 εις G1519 P EP ην G3739 -ASF δ G1161 CONJ αν G302 P T πολιν G4172 N-ASF η G2228 P T κωμην G2968 N-ASF εισελθητε G1525 G5632 V-2AAS-2P εξετασατε G1833 G5657 V-AAM-2P τις G5101 I-NSM εν G1722 P EP αυτη G846 P-DSF αξιος G514 A-NSM εστιν G2076 G5748 V-PXI-3S κακει G2546 ADV-C μεινατε G3306 G5657 V-AAM-2P εως G2193 CONJ αν G302 P T εξελθητε G1831 G5632 V-2AAS-2P

12 εισερχομενοι G1525 G5740 V-PNP-NPM δε G1161 CONJ εις G1519 P EP την G3588 T-ASF οικιαν G3614 N-ASF ασπασασθε G782 G5663 V-ADM-2P αυτην G846 P-ASF

13 και G2532 CONJ εαν G1437 COND μεν G3303 P T η G5600 G5753 V-PXS-3S η G3588 T-NSF οικια G3614 N-NSF αξια G514 A-NSF ελθετω G2064 G5628 V-2AAM-3S η G3588 T-NSF ειρηνη G1515 N-NSF υμων G5216 P-2GP επ G1909 P EP αυτην G846 P-ASF εαν G1437 COND δε G1161 CONJ μη G3361 P T-N η G5600 G5753 V-PXS-3S αξια G514 A-NSF η G3588 T-NSF ειρηνη G1515 N-NSF υμων G5216 P-2GP προς G4314 P EP υμας G5209 P-2AP επιστραφητω G1994 G5649 V-2APM-3S

14 και G2532 CONJ ος G3739 -NSM εαν G1437 COND μη G3361 P T-N δεξηται G1209 G5667 V-ADS-3S υμας G5209 P-2AP μηδε G3366 CONJ ακουση G191 G5661 V-AAS-3S τους G3588 T-APM λογους G3056 N-APM υμων G5216 P-2GP εξερχομενοι G1831 G5740 V-PNP-NPM της G3588 T-GSF οικιας G3614 N-GSF η G2228 P T της G3588 T-GSF πολεως G4172 N-GSF εκεινης G1565 D-GSF εκτιναξατε G1621 G5657 V-AAM-2P τον G3588 T-ASM κονιορτον G2868 N-ASM των G3588 T-GPM ποδων G4228 N-GPM υμων G5216 P-2GP

15 αμην G281 HEB λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP ανεκτοτερον G414 A-NSN-C εσται G2071 G5704 V-FXI-3S γη G1093 N-DSF σοδομων G4670 N-GPN και G2532 CONJ γομορρων G1116 N-GPN εν G1722 P EP ημερα G2250 N-DSF κρισεως G2920 N-GSF η G2228 P T τη G3588 T-DSF πολει G4172 N-DSF εκεινη G1565 D-DSF

16 ιδου G2400 G5628 V-2AAM-2S εγω G1473 P-1NS αποστελλω G649 G5719 V-PAI-1S υμας G5209 P-2AP ως G5613 ADV προβατα G4263 N-NPN εν G1722 P EP μεσω G3319 A-DSN λυκων G3074 N-GPM γινεσθε G1096 G5737 V-PNM-2P ουν G3767 CONJ φρονιμοι G5429 A-NPM ως G5613 ADV οι G3588 T-NPM οφεις G3789 N-NPM και G2532 CONJ ακεραιοι G185 A-NPM ως G5613 ADV αι G3588 T-NPF περιστεραι G4058 N-NPF

17 προσεχετε G4337 G5720 V-PAM-2P δε G1161 CONJ απο G575 P EP των G3588 T-GPM ανθρωπων G444 N-GPM παραδωσουσιν G3860 G5692 V-FAI-3P γαρ G1063 CONJ υμας G5209 P-2AP εις G1519 P EP συνεδρια G4892 N-APN και G2532 CONJ εν G1722 P EP ταις G3588 T-DPF συναγωγαις G4864 N-DPF αυτων G846 P-GPM μαστιγωσουσιν G3146 G5692 V-FAI-3P υμας G5209 P-2AP

18 και G2532 CONJ επι G1909 P EP ηγεμονας G2232 N-APM δε G1161 CONJ και G2532 CONJ βασιλεις G935 N-APM αχθησεσθε G71 G5701 V-FPI-2P ενεκεν G1752 ADV εμου G1700 P-1GS εις G1519 P EP μαρτυριον G3142 N-ASN αυτοις G846 P-DPM και G2532 CONJ τοις G3588 T-DPN εθνεσιν G1484 N-DPN

19 οταν G3752 CONJ δε G1161 CONJ παραδιδωσιν G3860 G5725 V-PAS-3P υμας G5209 P-2AP μη G3361 P T-N μεριμνησητε G3309 G5661 V-AAS-2P πως G4459 ADV-I η G2228 P T τι G5101 I-ASN λαλησητε G2980 G5661 V-AAS-2P δοθησεται G1325 G5701 V-FPI-3S γαρ G1063 CONJ υμιν G5213 P-2DP εν G1722 P EP εκεινη G1565 D-DSF τη G3588 T-DSF ωρα G5610 N-DSF τι G5101 I-ASN λαλησετε G2980 G5692 V-FAI-2P

20 ου G3756 P T-N γαρ G1063 CONJ υμεις G5210 P-2NP εστε G2075 G5748 V-PXI-2P οι G3588 T-NPM λαλουντες G2980 G5723 V-PAP-NPM αλλα G235 CONJ το G3588 T-NSN πνευμα G4151 N-NSN του G3588 T-GSM πατρος G3962 N-GSM υμων G5216 P-2GP το G3588 T-NSN λαλουν G2980 G5723 V-PAP-NSN εν G1722 P EP υμιν G5213 P-2DP

21 παραδωσει G3860 G5692 V-FAI-3S δε G1161 CONJ αδελφος G80 N-NSM αδελφον G80 N-ASM εις G1519 P EP θανατον G2288 N-ASM και G2532 CONJ πατηρ G3962 N-NSM τεκνον G5043 N-ASN και G2532 CONJ επαναστησονται G1881 G5695 V-FDI-3P τεκνα G5043 N-NPN επι G1909 P EP γονεις G1118 N-APM και G2532 CONJ θανατωσουσιν G2289 G5692 V-FAI-3P αυτους G846 P-APM

22 και G2532 CONJ εσεσθε G2071 G5704 V-FXI-2P μισουμενοι G3404 G5746 V-PPP-NPM υπο G5259 P EP παντων G3956 A-GPM δια G1223 P EP το G3588 T-ASN ονομα G3686 N-ASN μου G3450 P-1GS ο G3588 T-NSM δε G1161 CONJ υπομεινας G5278 G5660 V-AAP-NSM εις G1519 P EP τελος G5056 N-ASN ουτος G3778 D-NSM σωθησεται G4982 G5701 V-FPI-3S

23 οταν G3752 CONJ δε G1161 CONJ διωκωσιν G1377 G5725 V-PAS-3P υμας G5209 P-2AP εν G1722 P EP τη G3588 T-DSF πολει G4172 N-DSF ταυτη G3778 D-DSF φευγετε G5343 G5720 V-PAM-2P εις G1519 P EP την G3588 T-ASF αλλην G243 A-ASF αμην G281 HEB γαρ G1063 CONJ λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP ου G3756 P T-N μη G3361 P T-N τελεσητε G5055 G5661 V-AAS-2P τας G3588 T-APF πολεις G4172 N-APF του G3588 T-GSM ισραηλ G2474 N-P I εως G2193 CONJ αν G302 P T ελθη G2064 G5632 V-2AAS-3S ο G3588 T-NSM υιος G5207 N-NSM του G3588 T-GSM ανθρωπου G444 N-GSM

24 ουκ G3756 P T-N εστιν G2076 G5748 V-PXI-3S μαθητης G3101 N-NSM υπερ G5228 P EP τον G3588 T-ASM διδασκαλον G1320 N-ASM ουδε G3761 ADV δουλος G1401 N-NSM υπερ G5228 P EP τον G3588 T-ASM κυριον G2962 N-ASM αυτου G846 P-GSM

25 αρκετον G713 A-NSN τω G3588 T-DSM μαθητη G3101 N-DSM ινα G2443 CONJ γενηται G1096 G5638 V-2ADS-3S ως G5613 ADV ο G3588 T-NSM διδασκαλος G1320 N-NSM αυτου G846 P-GSM και G2532 CONJ ο G3588 T-NSM δουλος G1401 N-NSM ως G5613 ADV ο G3588 T-NSM κυριος G2962 N-NSM αυτου G846 P-GSM ει G1487 COND τον G3588 T-ASM οικοδεσποτην G3617 N-ASM {VA 1: βεελζεβουλ G954 N-P I } {VA 2: βεελζεβουβ G954 N-P I } εκαλεσαν G2564 G5656 V-AAI-3P ποσω G4214 Q-DSN μαλλον G3123 ADV τους G3588 T-APM οικιακους G3615 N-APM αυτου G846 P-GSM

26 μη G3361 P T-N ουν G3767 CONJ φοβηθητε G5399 G5676 V-AOM-2P αυτους G846 P-APM ουδεν G3762 A-NSN γαρ G1063 CONJ εστιν G2076 G5748 V-PXI-3S κεκαλυμμενον G2572 G5772 V- PP-NSN ο G3739 -NSN ουκ G3756 P T-N αποκαλυφθησεται G601 G5701 V-FPI-3S και G2532 CONJ κρυπτον G2927 A-NSN ο G3739 -NSN ου G3756 P T-N γνωσθησεται G1097 G5701 V-FPI-3S

27 ο G3739 -ASN λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP εν G1722 P EP τη G3588 T-DSF σκοτια G4653 N-DSF ειπατε G2036 G5628 V-2AAM-2P εν G1722 P EP τω G3588 T-DSN φωτι G5457 N-DSN και G2532 CONJ ο G3739 -ASN εις G1519 P EP το G3588 T-ASN ους G3775 N-ASN ακουετε G191 G5719 V-PAI-2P κηρυξατε G2784 G5657 V-AAM-2P επι G1909 P EP των G3588 T-GPN δωματων G1430 N-GPN

28 και G2532 CONJ μη G3361 P T-N φοβηθητε G5399 G5676 V-AOM-2P απο G575 P EP των G3588 T-GPM αποκτεινοντων G615 G5723 V-PAP-GPM το G3588 T-ASN σωμα G4983 N-ASN την G3588 T-ASF δε G1161 CONJ ψυχην G5590 N-ASF μη G3361 P T-N δυναμενων G1410 G5740 V-PNP-GPM αποκτειναι G615 G5658 V-AAN φοβηθητε G5399 G5676 V-AOM-2P δε G1161 CONJ μαλλον G3123 ADV τον G3588 T-ASM δυναμενον G1410 G5740 V-PNP-ASM και G2532 CONJ ψυχην G5590 N-ASF και G2532 CONJ σωμα G4983 N-ASN απολεσαι G622 G5658 V-AAN εν G1722 P EP γεεννη G1067 N-DSF

29 ουχι G3780 P T-I δυο G1417 A-NUI στρουθια G4765 N-NPN ασσαριου G787 N-GSN πωλειται G4453 G5743 V-PPI-3S και G2532 CONJ εν G1520 A-NSN εξ G1537 P EP αυτων G846 P-GPN ου G3756 P T-N πεσειται G4098 G5695 V-FDI-3S επι G1909 P EP την G3588 T-ASF γην G1093 N-ASF ανευ G427 P EP του G3588 T-GSM πατρος G3962 N-GSM υμων G5216 P-2GP

30 υμων G5216 P-2GP δε G1161 CONJ και G2532 CONJ αι G3588 T-NPF τριχες G2359 N-NPF της G3588 T-GSF κεφαλης G2776 N-GSF πασαι G3956 A-NPF ηριθμημεναι G705 G5772 V- PP-NPF εισιν G1526 G5748 V-PXI-3P

31 μη G3361 P T-N ουν G3767 CONJ φοβηθητε G5399 G5676 V-AOM-2P πολλων G4183 A-GPN στρουθιων G4765 N-GPN διαφερετε G1308 G5719 V-PAI-2P υμεις G5210 P-2NP

32 πας G3956 A-NSM ουν G3767 CONJ οστις G3748 -NSM ομολογησει G3670 G5692 V-FAI-3S εν G1722 P EP εμοι G1698 P-1DS εμπροσθεν G1715 P EP των G3588 T-GPM ανθρωπων G444 N-GPM ομολογησω G3670 G5692 V-FAI-1S καγω G2504 P-1NS-C εν G1722 P EP αυτω G846 P-DSM εμπροσθεν G1715 P EP του G3588 T-GSM πατρος G3962 N-GSM μου G3450 P-1GS του G3588 T-GSM εν G1722 P EP ουρανοις G3772 N-DPM

33 οστις G3748 -NSM δ G1161 CONJ αν G302 P T αρνησηται G720 G5667 V-ADS-3S με G3165 P-1AS εμπροσθεν G1715 P EP των G3588 T-GPM ανθρωπων G444 N-GPM αρνησομαι G720 G5695 V-FDI-1S αυτον G846 P-ASM καγω G2504 P-1NS-C εμπροσθεν G1715 P EP του G3588 T-GSM πατρος G3962 N-GSM μου G3450 P-1GS του G3588 T-GSM εν G1722 P EP ουρανοις G3772 N-DPM

34 μη G3361 P T-N νομισητε G3543 G5661 V-AAS-2P οτι G3754 CONJ ηλθον G2064 G5627 V-2AAI-1S βαλειν G906 G5629 V-2AAN ειρηνην G1515 N-ASF επι G1909 P EP την G3588 T-ASF γην G1093 N-ASF ουκ G3756 P T-N ηλθον G2064 G5627 V-2AAI-1S βαλειν G906 G5629 V-2AAN ειρηνην G1515 N-ASF αλλα G235 CONJ μαχαιραν G3162 N-ASF

35 ηλθον G2064 G5627 V-2AAI-1S γαρ G1063 CONJ διχασαι G1369 G5658 V-AAN ανθρωπον G444 N-ASM κατα G2596 P EP του G3588 T-GSM πατρος G3962 N-GSM αυτου G846 P-GSM και G2532 CONJ θυγατερα G2364 N-ASF κατα G2596 P EP της G3588 T-GSF μητρος G3384 N-GSF αυτης G846 P-GSF και G2532 CONJ νυμφην G3565 N-ASF κατα G2596 P EP της G3588 T-GSF πενθερας G3994 N-GSF αυτης G846 P-GSF

36 και G2532 CONJ εχθροι G2190 A-NPM του G3588 T-GSM ανθρωπου G444 N-GSM οι G3588 T-NPM οικιακοι G3615 N-NPM αυτου G846 P-GSM

37 ο G3588 T-NSM φιλων G5368 G5723 V-PAP-NSM πατερα G3962 N-ASM η G2228 P T μητερα G3384 N-ASF υπερ G5228 P EP εμε G1691 P-1AS ουκ G3756 P T-N εστιν G2076 G5748 V-PXI-3S μου G3450 P-1GS αξιος G514 A-NSM και G2532 CONJ ο G3588 T-NSM φιλων G5368 G5723 V-PAP-NSM υιον G5207 N-ASM η G2228 P T θυγατερα G2364 N-ASF υπερ G5228 P EP εμε G1691 P-1AS ουκ G3756 P T-N εστιν G2076 G5748 V-PXI-3S μου G3450 P-1GS αξιος G514 A-NSM

38 και G2532 CONJ ος G3739 -NSM ου G3756 P T-N λαμβανει G2983 G5719 V-PAI-3S τον G3588 T-ASM σταυρον G4716 N-ASM αυτου G846 P-GSM και G2532 CONJ ακολουθει G190 G5719 V-PAI-3S οπισω G3694 ADV μου G3450 P-1GS ουκ G3756 P T-N εστιν G2076 G5748 V-PXI-3S μου G3450 P-1GS αξιος G514 A-NSM

39 ο G3588 T-NSM ευρων G2147 G5631 V-2AAP-NSM την G3588 T-ASF ψυχην G5590 N-ASF αυτου G846 P-GSM απολεσει G622 G5692 V-FAI-3S αυτην G846 P-ASF και G2532 CONJ ο G3588 T-NSM απολεσας G622 G5660 V-AAP-NSM την G3588 T-ASF ψυχην G5590 N-ASF αυτου G846 P-GSM ενεκεν G1752 ADV εμου G1700 P-1GS ευρησει G2147 G5692 V-FAI-3S αυτην G846 P-ASF

40 ο G3588 T-NSM δεχομενος G1209 G5740 V-PNP-NSM υμας G5209 P-2AP εμε G1691 P-1AS δεχεται G1209 G5736 V-PNI-3S και G2532 CONJ ο G3588 T-NSM εμε G1691 P-1AS δεχομενος G1209 G5740 V-PNP-NSM δεχεται G1209 G5736 V-PNI-3S τον G3588 T-ASM αποστειλαντα G649 G5660 V-AAP-ASM με G3165 P-1AS

41 ο G3588 T-NSM δεχομενος G1209 G5740 V-PNP-NSM προφητην G4396 N-ASM εις G1519 P EP ονομα G3686 N-ASN προφητου G4396 N-GSM μισθον G3408 N-ASM προφητου G4396 N-GSM ληψεται G2983 G5695 V-FDI-3S και G2532 CONJ ο G3588 T-NSM δεχομενος G1209 G5740 V-PNP-NSM δικαιον G1342 A-ASM εις G1519 P EP ονομα G3686 N-ASN δικαιου G1342 A-GSM μισθον G3408 N-ASM δικαιου G1342 A-GSM ληψεται G2983 G5695 V-FDI-3S

42 και G2532 CONJ ος G3739 -NSM εαν G1437 COND ποτιση G4222 G5661 V-AAS-3S ενα G1520 A-ASM των G3588 T-GPM μικρων G3398 A-GPM τουτων G5130 D-GPM ποτηριον G4221 N-ASN ψυχρου G5593 A-GSN μονον G3440 ADV εις G1519 P EP ονομα G3686 N-ASN μαθητου G3101 N-GSM αμην G281 HEB λεγω G3004 G5719 V-PAI-1S υμιν G5213 P-2DP ου G3756 P T-N μη G3361 P T-N απολεση G622 G5661 V-AAS-3S τον G3588 T-ASM μισθον G3408 N-ASM αυτου G846 P-GSM

   

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7166. 'Why is this, that You have sent me?' means when yet the law going forth from God seems to promise something different. This is clear from the meaning of 'Why is this?' as, Why is this so when something different is said? from the representation of Moses, who uses these words in reference to himself, as the law from God, dealt with just above in 7164; and from the meaning of 'being sent' as going forth, dealt with in 4710, 6831. Consequently 'Why is this, [that] you have sent me?' means that the law going forth from God seems to promise something different. Because these words are spoken by one complaining about the molestation by falsities, the law from God appears to promise something different. This is why the expression 'seems to promise something different' is used, though in actual fact it does not promise anything different. For the law from God is the law of order, and the law of order so far as those passing through a state of molestations by falsities are concerned is that they must be molested until they reach the point of despair. Unless they reach the point of despair the final advantage to be gained from molestation is lost. The fact that temptation grows ever stronger until a person reaches the point of despair is plainly evident from the Lord's temptation in Gethsemane, Matthew 26:38-39; Mark 14:33-36; Luke 22:44, and also after that on the Cross, Matthew 27:46, when it was made to reach the state of despair. Now the Lord's temptation is the pattern which the temptation of faithful believers follows, which is why the Lord says that those who wish to follow Him must take up their cross, Matthew 10:38; 16:24. For the glorification of the Lord is the pattern that the regeneration of man follows, 3138, 3212, 3296, 3490, 4402, 5688; and regeneration is effected chiefly by means of temptations.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 4402

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4402. 'And he called it El Elohe Israel' means that it, that is to say, interior worship, originated in the Divine Spiritual. This is clear from the meaning of 'El Elohe', dealt with below, and from the meaning of 'Israel' as the spiritual, dealt with in 4286, 4292. The things stated so far in this chapter from verse 17 onwards appear there because the subject in the highest sense of the chapter is how the Lord made His Natural Divine. But since things in the highest sense which are concerned with the Lord are beyond the range of ideas present in a person's thought because such things are Divine, let them be illustrated by means of the kind of things that do fall more immediately within the range of a person's ideas. That is to say, let those things that are Divine be illustrated by means of the way in which the Lord regenerates man's natural. Indeed the regeneration of man, that is, of his natural, is also the subject here in the internal sense; for the regeneration of man is a model of the glorification of the Lord, 3138, 3212, 3296, 3490. In fact the Lord glorified Himself, that is, made Himself Divine, according to Divine order, according to which same order He also regenerates man, that is, makes him celestial and spiritual. Here the way in which He makes him spiritual is dealt with, for 'Israel' means that spiritual man.

[2] The spiritual man is not the interior rational man but the interior natural. The interior rational man is that which is called celestial. How the spiritual man and the celestial differ from each other has often been stated already. A person becomes spiritual through the joining of the truths residing with him to good, that is, through the joining of matters of faith to those of charity, a joining together which takes place within his natural. There exterior truths first are joined to good, and after that interior truths. The joining of exterior truths within the natural has been dealt with in verses 1-16 of this chapter, the joining of interior truths to good in verses 17-end. Interior truths are not joined to good except by means of an enlightenment entering through the internal man into the external. That enlightenment makes Divine truths visible in a purely general way, as when, to use a comparison, countless objects are seen by the eye as an obscure single whole devoid of any distinguishable features. This enlightenment making truths visible in a purely general way was meant by Esau's words to Jacob, 'Let me now place with you some of the people who are with me', and by Jacob's reply, 'Why so? Let me find favour in your eyes', dealt with in 4385, 4386.

[3] On the point that the spiritual man, compared with the celestial, dwells in obscurity, see 2708, 2715, 2716, 2718, 2831, 2849, 2935, 2937, 3241, 3246, 3833. It is this spiritual man that is represented by 'Israel', 4286. The expression spiritual man is used because the light of heaven, which holds intelligence and wisdom within it, flows into those things with man which belong to the light of the world and causes those which belong to the light of heaven to be represented in those belonging to the light of the world, and in this way causes them to correspond. For regarded in itself the spiritual is the Divine Light itself which comes from the Lord, and therefore consists in intelligence which essentially is truth and as a consequence is wisdom. With the spiritual man however that light falls on things which are matters of faith with him and which he believes to be true, whereas with the celestial man it falls on the good of love. But although these considerations are clear to those who dwell in the light of heaven they are nevertheless obscure to those who dwell in the light of the world, and so to the majority at the present day. They are perhaps so obscure as to be barely intelligible. All the same, since they constitute the subject in the internal sense and are by nature as described, the exposition of them must not be left out. The time will come when people will be enlightened

[4] The reason why the altar was called El Elohe Israel and why interior worship originating in the Divine Spiritual was meant by it is that in the highest sense El Elohe is identical with the Divine Spiritual; as also is Israel. For 'Israel' means the Lord's Divine Spiritual, and in the representative sense the Lord's spiritual Church, or what amounts to the same, a person like that, see 4286, 4292. In the original language El Elohe means 'God God', and also, to be strictly literal, 'God of gods'. 1 In the Word Jehovah, or the Lord, is referred to in very many places by the singular name 'El', or else 'Eloah', as well as by the plural name 'Elohim'. Both names are sometimes used within the same verse or in the same section. A person who is not acquainted with the internal sense of the Word cannot know the reason why. Anyone may conclude that 'El' implies one thing, 'Eloah' another, and 'Elohim' another, from the consideration that the Word is Divine, that is, has its origin in the Divine, and that it is for that reason inspired as to every word, indeed as to the smallest part of every letter.

[5] What the name 'El' implies when it is used, or the name 'Elohim', may be seen from what has been shown in various places above, namely that El or Elohim - that is, God - is used when truth is the subject, see 709, 2586, 2769, 2807, 2822, 3921 (end), 4287. This is why in the highest sense El and Elohim mean the Divine Spiritual, this being the same as Divine Truth. The two names differ however in that 'El' means truth in will and action, which is the same as the good of truth, 4337, 4353, 4390. The plural form Elohim exists for the reason that by Divine truth is meant all the truths which come from the Lord. This is also the reason why in the Word angels are sometimes called elohim or gods, 4295, as will be further evident from places in the Word that are quoted below. Now because El and Elohim in the highest sense mean the Lord as regards truth, they also mean Him as regards power; for truth is the entity to which power is attributed. Indeed when exercising power good acts by means of truth, 3091, 4015. Therefore when in the Word reference is made to the power received from truth, the Lord is called El and Elohim, that is, God. Hence also it is that El in the original language means one who is powerful.

[6] The fact that the names El and Elohim, or God, are used in the Word where the Divine Spiritual is the subject, or what amounts to the same, Divine Truth, and Divine Power received from this, may be seen in addition from the following places,

God spoke to Israel in visions in the night. I am the God of gods (El Elohe) of your father, do not be afraid of going down into Egypt, for I will make you into a great nation there. Genesis 46:2-3.

Since these words are addressed to Israel, whom He is going 'to make into a great nation', and so the subject is truth and the power this possesses, El Elohe is used, which in the proximate sense means the God of gods. The fact that in the proximate sense Elohim means gods because it has reference to truths and to the power received from them, is also evident in the same author,

There Jacob built an altar, and called the place El Beth El, for there the Elohim were revealed to him, when he was fleeing from before his brother. Genesis 35:7.

And elsewhere in the same author,

Jehovah your God, He is God of gods, and Lord of lords, the God (El) who is great, powerful, and fearful. Deuteronomy 10:17.

Here 'God of gods' is expressed by Elohe Elohim, and after that 'God' by El, to whom greatness and power are attributed

[7] In David,

A great God (El) is Jehovah, and a great King above all gods (elohim), in whose hand are the deep places 2 of the earth; and the strength 3 of the mountains are His. Psalms 95:3-4.

The name 'God' or El is used here because reference is made to Divine Truth and the Power received from this, and also 'gods' because reference is made to subordinate truths. For in the internal sense 'a king' means truth, 1672, 2015, 2069, 3009, 3670. From this it is clear what 'a great King above all gods' implies. 'The deep places of the earth' too means the truths of the Church, which are called 'the strength of the mountains' from power rooted in good. In the same author,

Who in heaven will compare himself to Jehovah? Who will be likened to Jehovah among the sons of gods (elim)? God (El) mighty in the secret place of the holy ones, O Jehovah God Zebaoth, who is strong as You are, O Jah? Psalms 89:6-8.

Here 'sons of gods (or of elim)' stands for Divine truths, to which, it is evident, power is attributed, since it is said 'God (El) mighty, Jehovah God of hosts, who is strong as You are?'

[8] Similarly elsewhere in the same author,

Give to Jehovah, O sons of gods, give to Jehovah glory and strength. Psalms 29:1.

In Moses,

They fell on their faces, and said, O God of gods (El elohe) of the spirits of all flesh. Numbers 16:22.

In David,

I said, You are gods (elohim), and sons of the Most High, all of you. Psalms 82:6; John 10:34.

Here they are called 'gods' from truths, for 'sons' means truths, 489, 491, 533, 1147, 2628, 3373, 3704. In the same author,

Confess the God of gods (Elohe elohim), confess the Lord of lords. Psalms 136:2-3.

In Daniel,

The king will act according to his own pleasure, and will uplift himself, and exalt himself above every god (el), and will speak astonishing things above the God of gods (El elohim). Daniel 11:36.

These quotations show that in the proximate sense El elohe means God of gods, and that in the internal sense 'gods' is used in reference to truths which come from the Lord.

[9] The fact that the singular name El or God is used where the power which comes from Divine Truth is the subject, or what amounts to the same, from the Lord's Divine Spiritual, becomes clear from the following places: In Moses,

Let my hand be for God (El) to do you evil! Genesis 31:29.

And elsewhere,

Nor is there a hand for God (El). Deuteronomy 28:32.

And in Micah,

Let there be a hand for God (El). Micah 2:1.

'Let there be a hand for God' means, let there be power. For 'hand' means power, see 878, 3387, and 'hand' is used in reference to truth, 3091. In David,

I will set His hand in the sea, and His right hand in the rivers. He will cry to Me, You are My Father, My God (El), the Rock of My Salvation. Psalms 89:25-26.

This refers to power from truths. In the same author,

The wicked says in his heart, God (El) has forgotten; He has hidden His face; He never sees. Arise, O Jehovah God (El); lift up Your hand. For what reason does the wicked despise God (Elohim)? Psalms 10:11-13.

Here the meaning is similar.

[10] In the same author,

Jehovah is my rock (petra) and my fortress, and my deliverer, my God (El), my rock (rupes). Psalms 18:2.

This refers to power. In Isaiah, A residue will return, the residue of Jacob, to the God (El) of power. Isaiah 10:21.

In the same prophet,

To us a Boy is born, to us a Son is given, the government upon His shoulder; He will call His name, Wonderful, Counsellor, God (El), the Powerful One, Father of Eternity, Prince of Peace. Isaiah 9:6.

In the same prophet,

Behold the God (El) of my salvation; I will trust, and will not be afraid, for He is my strength. Isaiah 12:2.

In the same prophet,

I am God (El) even from today; I am He, and nobody delivers from My hand; I work, and who will reverse it? Isaiah 43:12-13.

This refers to power. In Jeremiah, Great and powerful God (El), whose name is Jehovah of hosts. Jeremiah 32:18.

In the second Book of Samuel,

With my God (El) I will leap over the wall. God (El) is perfect in His way; the word of Jehovah is pure. Who is God (El) besides Jehovah? Who is a rock besides our God (Elohim)? God (El) is the strength of my refuge. 2 Samuel 22:30-33.

In Moses,

God (El) is not a man, that He should lie, or a son of man, that He should repent. Has He said, and will He not act? Or has He spoken, and will He not carry it out? He brought them out of Egypt; He has so to speak the strength of a unicorn. At that time it will be said to Jacob and to Israel, What has God (El) been doing? Numbers 23:19, 22-23.

This in the internal sense refers to power and to truth.

[11] And in the same author,

God (El) who brought him out of Egypt has as it were the strength of a unicorn. He will consume the nations, his enemies, and will break their bones, and smash their weapons. Numbers 24:8.

'Horns' and 'the strength of a unicorn' mean the power of truth that springs from good, see 2832. And there are many other places besides all these. Since most things in the Word also have a contrary sense, no less do 'god' and 'gods', names which are used when the subject is falsity and power from falsity, as in Ezekiel,

The gods (elim) of the mighty will speak to him in the midst of hell. Ezekiel 32:21.

In Isaiah,

You inflamed yourselves among the gods (elim) under every green tree. Isaiah 57:5.

Here the name 'gods' is used on account of falsities. Similar examples exist in other places.

Poznámky pod čarou:

1. 'El Elohe Israel may be understood in two different ways - 'God, the God of Israel' or 'Israel's God of gods'. Most English versions of the Bible prefer the first of these (e.g. in Genesis 46:3; Deuteronomy 10:17).

2. literally, the searchings

3. literally, the strengths

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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