5
Καὶ ὅταν προσεύχησθε, οὐκ ἔσεσθε ὡς οἱ ὑποκριταί· ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως φανῶσιν τοῖς ἀνθρώποις· ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.
5
Καὶ ὅταν προσεύχησθε, οὐκ ἔσεσθε ὡς οἱ ὑποκριταί· ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως φανῶσιν τοῖς ἀνθρώποις· ἀμὴν λέγω ὑμῖν, ἀπέχουσιν τὸν μισθὸν αὐτῶν.
8001. 'Shall eat it' means that he shall be together with them. This is clear from the meaning of 'eating' - eating the Passover lamb together with all the others - as communicating, and being joined together, dealt with in 2187, 5643. For the Passover supper represented, as stated above in 7836, 7891, 7996, 7997, groups of angels associated together according to forms of good and truths; and the statutes regarding foreigners, slaves, strangers, hired servants, and sojourners, who are dealt with in these verses, in the internal sense indicate who exactly could be integrated among them and who could not. This then is why 'eating' means being together with them or integrated among them, while 'not eating' means not being together among them, that is, being set apart from them.
4
but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to Yahweh. You shall not sow your field or prune your vineyard.
5
What grows of itself in your harvest you shall not reap, and the grapes of your undressed vine you shall not gather. It shall be a year of solemn rest for the land.
6
The Sabbath of the land shall be for food for you; for yourself, for your servant, for your maid, for your hired servant, and for your stranger, who lives as a foreigner with you.