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Zephaniah 1

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1 Ο λογος του Κυριου, ο γενομενος προς Σοφονιαν τον υιον του Χουσει, υιου του Γεδαλιου, υιου του Αμαριου υιου του Ιζκιου, εν ταις ημεραις Ιωσιου, υιου του Αμων βασιλεως του Ιουδα.

2 Θελω αφανισει παντελως τα παντα απο προσωπου της γης, λεγει Κυριος.

3 Θελω αφανισει ανθρωπον και κτηνος θελω αφανισει τα πετεινα του ουρανου και τους ιχθυας της θαλασσης και τα προσκομματα μετα των ασεβων και θελω εξολοθρευσει τον ανθρωπον απο προσωπου της γης, λεγει Κυριος.

4 Και θελω εκτεινει την χειρα μου επι τον Ιουδαν και επι παντας τους κατοικους της Ιερουσαλημ, και θελω εξολοθρευσει το υπολοιπον του Βααλ απο του τοπου τουτου και το ονομα των ειδωλοθυτων μετα των ιερεων,

5 και τους προσκυνουντας επι των δωματων την στρατιαν του ουρανου και τους προσκυνουντας και ομνυοντας εις τον Κυριον και τους ομνυοντας εις τον Μαλχομ,

6 και τους εκκλινοντας απο οπισθεν του Κυριου και τους μη ζητουντας τον Κυριον μηδε εξερευνωντας αυτον.

7 Σιωπα ενωπιον Κυριου του Θεου, διοτι εγγυς ειναι η ημερα του Κυριου· διοτι ο Κυριος ητοιμασε θυσιαν, διωρισε τους κεκλημενους αυτου.

8 Και εν τη ημερα της θυσιας του Κυριου θελω εκδικηθη τους αρχοντας και τα τεκνα του βασιλεως και παντας τους ενδεδυμενους ενδυματα αλλοτρια.

9 Εν εκεινη τη ημερα θελω εκδικηθη και παντας τους υπερπηδωντας τα κατωφλια, τους γεμιζοντας τους οικους των κυριων αυτων εξ αρπαγης και δολου.

10 Και εν τη ημερα εκεινη, λεγει Κυριος, θελει εισθαι θορυβος κραυγης απο της ιχθυικης πυλης και ολολυγμος απο της πυλης της δευτερας και συντριμμος μεγας απο των λοφων.

11 Ολολυξατε, οι κατοικοι της Μακτες, διοτι εξωλοθρευθη πας ο λαος ο εμπορικος· κατεκοπησαν παντες οι φεροντες αργυριον.

12 Και εν τω καιρω εκεινω θελω εξερευνησει την Ιερουσαλημ με λυχνους και εκδικηθη προς ανδρας τους αναπαυομενους επι την τρυγιαν αυτων, τους λεγοντας εν τη καρδια αυτων, Ο Κυριος δεν θελει αγαθοποιησει ουδε θελει κακοποιησει.

13 Δια τουτο τα αγαθα αυτων θελουσιν εισθαι εις διαρπαγην και οι οικοι αυτων εις αφανισμον, και θελουσιν οικοδομησει οικιας και δεν θελουσι κατοικησει, και θελουσι φυτευσει αμπελωνας και δεν θελουσι πιει τον οινον αυτων.

14 Εγγυς ειναι η ημερα του Κυριου η μεγαλη, εγγυς, και σπευδει σφοδρα· φωνη της ημερας του Κυριου· πικρως θελει φωναξει εκει ο ισχυρος.

15 Ημερα οργης η ημερα εκεινη, ημερα θλιψεως και στενοχωριας, ημερα ερημωσεως και αφανισμου, ημερα σκοτους και γνοφου, ημερα νεφελης και ομιχλης,

16 ημερα σαλπιγγος και αλαλαγμου κατα των οχυρων πολεων και κατα των υψηλων πυργων.

17 Και θελω καταθλιψει τους ανθρωπους και θελουσι περιπατει ως τυφλοι, διοτι ημαρτησαν εις τον Κυριον· και το αιμα αυτων θελει διαχυθη ως κονις και αι σαρκες αυτων ως κοπρος.

18 Αλλ' ουδε το αργυριον αυτων ουδε το χρυσιον αυτων θελει δυνηθη να λυτρωση αυτους εν τη ημερα της οργης του Κυριου, και πασα η γη θελει καταναλωθη υπο του πυρος του ζηλου αυτου· διοτι θελει καμει συντελειαν, μαλιστα ταχειαν, επι παντας τους κατοικουντας την γην.

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Arcana Coelestia # 991

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991. 'All fish of the sea' means facts. This is clear from the meaning of 'a fish'. In the Word fish mean facts that spring from sensory evidence, for there are three types of facts - intellectual, rational, and sensory. All are implanted in the memory - or rather, in the memories 1 - and in someone who is regenerate are summoned from there by the Lord by way of the internal man. These facts which come from sensory evidence enter a person's consciousness or perception during his earthly life, for they are the basis of his thinking. The rest, which are more interior, do not do so until he has shed the body and enters the next life. On the point that fish or creeping things which the waters produce mean facts, see what has been said already in 40; and that sea-monsters or whales mean general sources of facts, see 42. These points become additionally clear from the following places in the Word:

In Zephaniah,

I will cause man and beast to cease, I will cause the birds of the air and the fish of the sea to cease. Zephaniah 1:3.

Here 'birds of the air' stands for rational concepts, 'fish of the sea' for rational concepts of a lower order, that is, for human thought from factual knowledge derived through the senses.

[2] In Habakkuk,

You will make man like the fish of the sea, like creeping things that have no ruler. Habakkuk 1:14.

'Making man like the fish of the sea' stands for making him dependent solely on the senses.

In Hosea,

The land will mourn, and every inhabitant will languish, even the wild animal of the field, and the birds of the air, 2 and even the fish of the sea will all be gathered together. Hosea 4:3.

Here 'fish of the sea' stands for factual knowledge derived through the senses.

In David,

You have put all things under His feet, the beasts of the fields, the flying things of the air, 3 and the fish of the sea, and that crossing the paths of the seas. Psalms 8:6-8.

This refers to the Lord's dominion over man. 'Fish of the sea' stands for facts. That 'seas' means a gathering of facts or cognitions, see what has appeared already in 28.

In Isaiah,

The fishermen will lament, and all who cast a hook into the river will mourn, and those who spread nets over the face' 4 of the waters will languish. Isaiah 19:8.

'Fishermen' stands for people who rely on sensory evidence alone and hatch falsities out of it, the subject being Egypt, or factual knowledge.

Poznámky pod čarou:

1. i.e. in the interior memory and in the exterior memory. See 2469 and following paragraphs

2. literally, bird of the heavens (or the skies)

3. literally, the flying thing of the heavens (or the skies)

4. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 40

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40. 'Creeping things which the waters bring forth' means facts which belong to the external man, while 'birds' generally means rational concepts and also intellectual concepts, of which the latter belong to the internal man. That creeping things from the waters, or fish, mean facts is clear in Isaiah,

I came, and there was no man. By My rebuke I will dry up the sea, I will make the rivers a desert. Their fish will stink because there is no water and will die of thirst. I will clothe the heavens with darkness. Isaiah 50:2-3.

[2] This is plainer still in Ezekiel where the Lord describes the new temple, or new Church in general, and the member of the Church, or person who has been regenerated, for every regenerate person is a temple of the Lord,

The Lord Jehovih 1 said to me, Those waters which will go out to the boundary eastwards will come towards the sea, having been directed into the sea, and the waters will be fresh. And it will be that every living creature which swarms will live, wherever the water of the rivers reaches, and there will be very many fish, for these waters are going there and will become fresh; and everything will live where the river goes. And it will be that fishermen from En-gedi to En-eglaim will stand beside it, with nets spread out. Its fish according to their kinds will be very many, like the fish of the great sea. Ezekiel 47:8-10.

'Fishermen from En-gedi to En-eglaim with their nets stretched out' means people who are to teach the natural man about the truths of faith.

[3] In the Prophets 'birds' invariably means rational concepts and intellectual concepts, as in Isaiah,

Calling a bird of prey from the east, a man of My counsel from a distant land. Isaiah 46:11.

In Jeremiah,

I looked, and behold there was no man, and all the birds of the air 2 had fled. Jeremiah 4:25.

In Ezekiel,

I will plant the sprig of a lofty cedar, and it will bring forth a branch, and bear fruit, and it will become a noble cedar, and under it will dwell every bird of every sort, 3 in the shade of its branches they will dwell. Ezekiel 17:23.

And in Hosea, when the subject is a new Church, or regenerate person,

And I will make for them a covenant on that day, with the wild animals of the field, and with the birds of the air, 2 and with things moving on the ground. Hosea 2:18.

Anyone may see that because the Lord 'is making a new covenant' with them, 'wild animal' is not used to mean a wild animal, nor 'bird' to mean a bird.

Poznámky pod čarou:

1. The Latin has Jehovah; for the form Jehovih see 1793

2. literally, bird of the heavens (or the skies)

3. literally, of every wing

  
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Thanks to the Swedenborg Society for the permission to use this translation.