427. And it was given them not to kill them, but to torment them for five months. (9:5) This symbolically means that owing to the Lord's Divine providence it was impossible for them to take away from those without the faith accompanying charity their faculty for understanding and willing truth and good, but only to be able for a short time to induce a mental numbness.

Its being given them means, symbolically, that it was owing to the Lord's Divine providence, as said just above. Their being unable to kill the men lacking the seal of God means, symbolically, that it was impossible for them to take away from those without the faith accompanying charity their faculty for understanding and willing truth and good; for if this faculty were to be taken away from a person, it would kill him spiritually. To torment for five months means, symbolically, to induce a mental numbness for a short time. The number five symbolizes a little something or for a short time, and to torment means, symbolically, to induce a mental numbness, because this is the symbolic meaning of a scorpion (no. 425), and of torment like the torment of a scorpion, as said next in no. 428.

That the faculty of understanding truth and willing it, or rationality and freedom, cannot be taken away from a person, is something we showed many times in Angelic Wisdom Regarding Divine Providence, nos. 73 74, 82-86, 92-99, 138-149, 322.

[2] "Five months" means, symbolically, a little something or for a short time because this is the symbolic meaning of the number five. For periods of time, whether they be hours, days, weeks, months, or years, do not signify a period of time, but a state, and numbers define its character (nos. 4, 10348, 947).

That the number five symbolizes something, and also a little, can be seen from the following passages:

A thousand shall flee... at the threat of five... (Isaiah 30:17)

Five... shall chase a hundred... (Leviticus 26:8)

(Jesus said that) the kingdom of heaven (is like) ten virgins..., five (of whom) were prudent, and five foolish. (Matthew 25:1-2)

The ten virgins symbolize all in the church. Five of them symbolize a part or some.

The like is symbolically meant by the numbers ten and five in the parable in which minas were given to some servants with which to do business, and one of them used his mina to earn ten minas, and a second used his to earn five (Luke 19:13-20). Ten minas symbolize much, and five minas a little. So, too, elsewhere, as in Isaiah 17:6; 19:18, Matthew 14:15-21.

75. It is different for us, since we have not only desires of earthly love but desires of spiritual love and desires of heavenly love as well. Our human mind has three levels, as I explained in part 3 of Divine Love and Wisdom. This means that we can rise from earthly knowledge to spiritual intelligence and from there to heavenly wisdom; and because of these latter two, the intelligence and the wisdom, we can turn to the Lord, be united to him, and therefore live forever. This raising of our desires would not be possible, though, if we did not have the ability to raise our discernment because we are rational and to do so intentionally because we are free.

[2] It is by means of these two abilities that we can think inwardly about what we are perceiving outwardly with our physical senses and can think on a higher level about what we are thinking on a lower level. Any one of us can say, "I was thinking about this," or "I am thinking about this," or "I intended this," or "I intend this," or "I understand that this is true," or "I love this because of its quality," and so on. We can see from this that we are able to think about our thinking from a higher perspective and apparently see it down below. This ability of ours comes from our rationality and our freedom. Rationality enables us to think on a higher level, and freedom enables us to think that way from desire, intentionally. If we did not have the freedom to think that way, that is, we would not have the intention and therefore would not have the thought.

[3] The result is that if we do not want to understand anything except what has to do with this world and its nature, if we do not want to understand what is good and true on moral and spiritual levels, we cannot rise from knowledge into intelligence, let alone from intelligence into wisdom, because we have blocked off these abilities. We have then made ourselves human only in the limited sense that we could understand if we wanted to, because of our inborn rationality and freedom and because we are able to want to.

It is these two abilities that enable us to think and to express our thoughts by talking. In other respects, we are not people but animals, and actually worse than animals because of our misuse of these abilities.