427. And it was given them not to kill them, but to torment them for five months. (9:5) This symbolically means that owing to the Lord's Divine providence it was impossible for them to take away from those without the faith accompanying charity their faculty for understanding and willing truth and good, but only to be able for a short time to induce a mental numbness.

Its being given them means, symbolically, that it was owing to the Lord's Divine providence, as said just above. Their being unable to kill the men lacking the seal of God means, symbolically, that it was impossible for them to take away from those without the faith accompanying charity their faculty for understanding and willing truth and good; for if this faculty were to be taken away from a person, it would kill him spiritually. To torment for five months means, symbolically, to induce a mental numbness for a short time. The number five symbolizes a little something or for a short time, and to torment means, symbolically, to induce a mental numbness, because this is the symbolic meaning of a scorpion (no. 425), and of torment like the torment of a scorpion, as said next in no. 428.

That the faculty of understanding truth and willing it, or rationality and freedom, cannot be taken away from a person, is something we showed many times in Angelic Wisdom Regarding Divine Providence, nos. 73 74, 82-86, 92-99, 138-149, 322.

[2] "Five months" means, symbolically, a little something or for a short time because this is the symbolic meaning of the number five. For periods of time, whether they be hours, days, weeks, months, or years, do not signify a period of time, but a state, and numbers define its character (nos. 4, 10348, 947).

That the number five symbolizes something, and also a little, can be seen from the following passages:

A thousand shall flee... at the threat of five... (Isaiah 30:17)

Five... shall chase a hundred... (Leviticus 26:8)

(Jesus said that) the kingdom of heaven (is like) ten virgins..., five (of whom) were prudent, and five foolish. (Matthew 25:1-2)

The ten virgins symbolize all in the church. Five of them symbolize a part or some.

The like is symbolically meant by the numbers ten and five in the parable in which minas were given to some servants with which to do business, and one of them used his mina to earn ten minas, and a second used his to earn five (Luke 19:13-20). Ten minas symbolize much, and five minas a little. So, too, elsewhere, as in Isaiah 17:6; 19:18, Matthew 14:15-21.

3. 1. The universe as a whole and in every detail was created out of divine love, by means of divine wisdom. I explained in Divine Love and Wisdom that the Lord from eternity, who is Jehovah, is essentially divine love and wisdom, and that he himself created the universe and everything in it out of himself [Divine Love and Wisdom 28-33, 52-60, 282-295]. It then follows that the universe and everything in it was created out of divine love by means of divine wisdom.

I also explained in that work that love cannot do anything apart from wisdom and that wisdom cannot do anything apart from love [Divine Love and Wisdom 401]. Love without wisdom (or our volition apart from our discernment) cannot think anything. It cannot actually see, feel, or say anything. This means that love apart from wisdom (or our volition apart from our discernment) cannot do anything. By the same token, wisdom apart from love (or our discernment apart from our volition) cannot think anything, see or sense anything, or even say anything. This means that wisdom apart from love (or our discernment apart from our volition) cannot do anything. If you take the love away, there is no longer any intention, so there is no action. If this is how things work for us when we do something, it was all the more true of the God who is love itself and wisdom itself when he created and made the universe and everything in it.

[2] Everything that meets our eyes in this world can serve to convince us that the universe and absolutely everything in it was created out of divine love by means of divine wisdom. Take any particular thing and look at it with some wisdom, and this will be clear. Look at a tree--or its seed, its fruit, its flower, or its leaf. Collect your wits and look through a good microscope and you will see incredible things; and the deeper things that you cannot see are even more incredible. Look at the design of the sequence by which a tree grows from its seed all the way to a new seed, and ask yourself, "In this whole process, is there not a constant effort toward ongoing self-propagation?" The goal it is headed for is a seed that has a new power to reproduce. If you are willing to think spiritually (and you can if you want to), surely you see wisdom in this. Then too, if you are willing to press your spiritual thinking further, surely you see that this power does not come from the seed or from our world's sun, which is nothing but fire, but that it was put into the seed by a creator God who has infinite wisdom. This is not just something that happened at its creation; it is something that has been happening constantly ever since. Maintenance is constant creation, just as enduring is a constant coming into being. This is like the way labor ceases if you take the intention out of the activity, the way speech ceases if you take thinking out of it, or the way motion ceases if you take the energy out of it, and so on. In short, if you take the cause away from the effect, the effect ceases.

[3] A force is instilled into everything that has been created. However, the force does not do anything on its own; it depends on the one who instilled it. Look at some other subject on our planet. Look at a silkworm or a bee or some little creature and examine it, first physically, then rationally, and finally spiritually. If you can think deeply, you will be stunned at everything. If you listen to the inner voice of wisdom, you will exclaim in amazement, "Can anyone fail to see Divinity here? These are the marks of divine wisdom!"

Beyond this even, if you look at the functions of everything that has been created, you will see how they follow in sequence all the way to humanity and from us to our source, the Creator. You will see how the connectedness of everything depends on the Creator's union with us; and if you are willing to admit it, the preservation of everything depends on this as well.

In what follows, you will see that divine love created everything, but that it did nothing apart from divine wisdom.