Bible

 

Joel 3

Studie

   

1 Διοτι, ιδου, εν ταις ημεραις εκειναις και εν τω καιρω εκεινω, οταν επιστρεψω τους αιχμαλωτους του Ιουδα και της Ιερουσαλημ,

2 θελω συναξει ετι παντα τα εθνη και θελω καταβιβασει αυτα εις την κοιλαδα του Ιωσαφατ, και θελω κριθη μετ' αυτων εκει υπερ του λαου μου και της κληρονομιας μου Ισραηλ, τον οποιον διεσπειραν μεταξυ των εθνων και διεμοιρασθησαν την γην μου·

3 και ερριψαν κληρους δια τον λαον μου· και εδωκαν παιδιον δια πορνην και επωλουν κορασιον δια οινον και επινον.

4 Και ετι τι εχετε σεις να καμητε μετ' εμου, Τυρε και Σιδων και παντα τα ορια της Παλαιστινης; θελετε μοι ανταποδωσει ανταποδομα; εαν σεις ανταποδωσητε εις εμε, χωρις αργοποριας ταχεως θελω επιστρεψει το ανταποδομα σας επι την κεφαλην σας.

5 Διοτι ελαβετε το αργυριον μου και το χρυσιον μου, και τα εκλεκτα μου αγαθα εφερετε εις τους ναους σας.

6 Τους δε υιους Ιουδα και τους υιους Ιερουσαλημ επωλησατε εις τους υιους των Ελληνων, δια να απομακρυνητε αυτους απο των οριων αυτων.

7 Ιδου, εγω θελω εγειρει αυτους απο του τοπου οπου επωλησατε αυτους, και θελω επιστρεψει το ανταποδομα σας επι την κεφαλην σας.

8 Και θελω πωλησει τους υιους σας και τας θυγατερας σας εις την χειρα των υιων Ιουδα, και θελουσι πωλησει αυτους εις τους Σαβαιους, εις εθνος μακραν απεχον· διοτι ο Κυριος ελαλησε.

9 Κηρυξατε τουτο εν τοις εθνεσιν, αγιασατε πολεμον, διεγειρατε τους μαχητας, ας πλησιασωσιν, ας αναβαινωσι παντες οι ανδρες του πολεμου·

10 σφυρηλατησατε τα υνια σας εις ρομφαιας και τα δρεπανα σας εις λογχας· ο αδυνατος ας λεγη, Εγω ειμαι δυνατος·

11 Συναθροισθητε και ελθετε κυκλοθεν, παντα τα εθνη, και συναχθητε ομου· εκει θελει καταστρεψει ο Κυριος τους ισχυρους σου.

12 Ας εγερθωσι και ας αναβωσι τα εθνη εις την κοιλαδα του Ιωσαφατ· διοτι εκει θελω καθησει δια να κρινω παντα τα εθνη τα κυκλοθεν.

13 Βαλετε δρεπανον, διοτι ο θερισμος ειναι ωριμος· ελθετε, καταβητε· διοτι ο ληνος ειναι πληρης, τα υποληνια υπερεκχειλιζουσιν· επειδη η κακια αυτων ειναι μεγαλη.

14 Πληθη, πληθη εις την κοιλαδα της δικης· διοτι εγγυς ειναι η ημερα του Κυριου εις την κοιλαδα της δικης.

15 Ο ηλιος και σεληνη θελουσι συσκοτασει και οι αστερες θελουσι συρει οπισω το φεγγος αυτων.

16 Ο δε Κυριος θελει βρυχησει εκ Σιων και εκπεμψει την φωνην αυτου εξ Ιερουσαλημ· και οι ουρανοι και η γη θελουσι σεισθη· αλλ' ο Κυριος θελει εισθαι το καταφυγιον του λαου αυτου και η ισχυς των υιων Ισραηλ.

17 Ουτω θελετε γνωρισει οτι εγω ειμαι Κυριος ο Θεος σας, ο κατοικων εν Σιων, τω ορει τω αγιω μου· τοτε η Ιερουσαλημ θελει εισθαι αγια και αλλογενεις δεν θελουσι διελθει δι' αυτης πλεον.

18 Και εν τη ημερα εκεινη τα ορη θελουσι σταλαξει γλευκος και οι λοφοι θελουσι ρεει γαλα και παντες οι ρυακες του Ιουδα θελουσι ρεει υδατα και πηγη θελει εξελθει εκ του οικου του Κυριου και θελει ποτιζει την φαραγγα του Σιττειμ.

19 Η Αιγυπτος θελει εισθαι ηρημωμενη και ο Εδωμ θελει εισθαι ερημος αβατος δια τας εις τους υιους Ιουδα αδικιας, διοτι εχυσαν αιμα αθωον εν τη γη αυτων.

20 Η δε Ιουδαια θελει κατοικεισθαι εις τον αιωνα και η Ιερουσαλημ εις γενεας γενεων.

21 Και θελω καθαρισει το αιμα αυτων, το οποιον δεν εκαθαρισα· διοτι ο Κυριος κατοικει εν Σιων.

   

Bible

 

Πράξεις των Αποστόλων 2:39

Studie

       

39 Διοτι προς εσας ειναι η επαγγελια και προς τα τεκνα σας και προς παντας τους εις μακραν, οσους αν προσκαλεση Κυριος ο Θεος ημων.

Ze Swedenborgových děl

 

Arcana Coelestia # 9315

Prostudujte si tuto pasáž

  
/ 10837  
  

9315. 'When My angel goes before you' means a life in keeping with the Lord's commandments. This is clear from the meaning of 'going before you' - when it refers to the Lord, who is 'the angel of Jehovah' here - as teaching the commandments of faith and life, and therefore also a life in keeping with those commandments, ('going' and 'travelling on' mean living, see 1293, 3335, 4882, 5493, 5605, 8417, 8420, 8557, 8559); and from the meaning of 'the angel of Jehovah' as the Lord's Divine Human, dealt with above in 9303, 9306. The reason why the Lord's Divine Human is meant by 'the angel' is that the numerous angels who appeared in times before the Lord's Coming into the world were Jehovah Himself in human form, that is, in that of an angel. This is plainly evident from the fact that angels who appeared were called Jehovah, such as those who appeared to Abraham and are spoken of in Genesis 18. The fact that they were called Jehovah may be seen in verses 1, 13, 14, 17, 20, 26, 33, of that chapter, as was the one who appeared to Gideon and is spoken of in Judges 6. The fact that this angel too was called Jehovah may be seen in verses 12, 14, 16, 22-24, of that chapter. The same may be seen in other places besides these. Jehovah Himself in human form, or what amounts to the same thing, in that of an angel, was the Lord.

[2] His Divine Human appeared in those times as an angel, of whom the Lord Himself speaks in John,

Jesus said, Abraham rejoiced to see My day, and saw it and was glad. Truly, truly, I say to you, Before Abraham was, I am. John 8:56, 58.

And in the same gospel,

Father, glorify Me in Your Own Self with the glory I had with You before the world was. John 17:5.

Jehovah could not have appeared in any other way, as is again clear from the Lord's words, in John,

You have never heard the Father's voice nor seen His shape. John 5:37.

And in the same gospel,

No one has seen the Father except Him who is with God, 1 He has seen the Father. John 6:46.

From all this one may see what is meant by 'the Lord from eternity'.

[3] The reason why the Lord was pleased to be born as Man (Homo) was in order that He might in reality take on a Humanity and make it Divine, to save the human race. Know therefore that the Lord is Jehovah Himself or the Father in human form, as yet again the Lord Himself teaches in John,

I and the Father are one. John 10:30.

In the same gospel,

Jesus said, From now on you know and have seen the Father. He who has seen Me has seen the Father. Believe Me that I am in the Father and the Father in Me. John 14:7, 9, 11.

And in the same gospel,

All Mine are Yours, and all Yours are Mine. John 17:10.

[4] This great mystery is described in John in the following words,

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. And the Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father. Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:1-3, 14, 18.

'The Word' is Divine Truth which has been revealed to mankind; and since it could not have been revealed except by Jehovah as Man, that is, except by Jehovah in human form, thus by the Lord, it says, 'In the beginning was the Word, and the Word was with God, and the Word was God'. It is well known in the Church that 'the Word' is used to mean the Lord, for it is explicitly stated, 'The Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father'. The fact that Divine Truth could not have been revealed to mankind except by Jehovah in human form is also clearly stated, 'Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known'.

[5] From all this it is evident that the Lord from eternity was Jehovah or the Father in human form, but not yet so in earthly flesh, for an angel does not have such flesh. And since Jehovah or the Father wished to take on everything human in order to save the human race, He also took flesh. This is why it says, The Word was God, and the Word became flesh, and in Luke,

See My hands and My feet, that it is I Myself; handle Me and see; for a spirit does not have flesh and bones as you see Me have. Luke 24:39.

By this the Lord taught that He was no longer Jehovah under the form of an angel but that He was Jehovah as Man. This is also what the following words spoken by the Lord serve to mean,

I came out from the Father and have come into the world; again I am leaving the world and going off to the Father. John 16:28.

The Lord made His Human Divine when He was in the world, see 1616, 1725, 1813, 1921, 2025, 2026, 2033, 2034, 2083, 2523, 2751, 2798, 3038, 3043, 3212, 3241, 3318 (end), 3637, 3737, 4065, 4180, 4211, 4237, 4286, 4585, 4687, 4692, 4724, 4738, 4766, 5005, 5045, 5078, 5110, 5256, 6373, 6700, 6716, 6849, 6864, 6872, 7014, 7211, 7499, 8547, 8864, 8865, 8878.

And everything human received from the mother was cast out, till at length He was not Mary's son, 2159, 2649, 2776, 4963, 5157, and especially 3704, 4727, 9303, 9306, as well as the things shown regarding these matters in the places referred to in 9194, 9199.

Poznámky pod čarou:

1. The Latin means with the Father but the Greek means with God.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.