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Hosea 7

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1 Ενω ιατρευον τον Ισραηλ, απεκαλυφθη τοτε η ανομια του Εφραιμ και η κακια της Σαμαρειας· διοτι επραξαν ψευδος· και ο κλεπτης εισερχεται, ο ληστης γυμνονει εξωθεν.

2 Και αυτοι δεν λεγουσιν εν τη καρδια αυτων, οτι ενθυμουμαι πασαν την ανομιαν αυτων· τωρα περιεκυκλωσαν αυτους αι πραξεις αυτων· εμπροσθεν του προσωπου μου εγειναν.

3 Εν τη κακια αυτων ευφραναν τον βασιλεα και εν τοις ψευδεσιν αυτων τους αρχοντας.

4 Παντες ειναι μοιχοι, ως ο κλιβανος ο πεπυρωμενος υπο του αρτοποιου· οστις, αφου ζυμωση το φυραμα, παυει του να θερμαινη αυτον, εωσου γεινη η ζυμωσις.

5 Εν τη ημερα του βασιλεως ημων, οι αρχοντες ησθενησαν υπο της φλογωσεως του οινου, και αυτος εξηπλωσε την χειρα αυτου προς τους αχρειους.

6 Διοτι ενασχολουσι την καρδιαν αυτων φλεγωμενην ως κλιβανον εν ταις ενεδραις αυτων· ο αρτοποιος αυτων κοιμαται ολην την νυκτα· την δε αυγην αυτη καιει ως πυρ φλογιζον.

7 Παντες ουτοι εθερμανθησαν ως κλιβανος και κατεφαγον τους κριτας αυτων· παντες οι βασιλεις αυτων επεσον· δεν υπαρχει μεταξυ αυτων ο επικαλουμενος με.

8 Ο Εφραιμ, αυτος συνεμιγη μετα των λαων· ο Εφραιμ ειναι ως εγκρυφιας οστις δεν εστραφη.

9 Ξενοι κατεφαγον την δυναμιν αυτου και αυτος δεν γνωριζει τουτο· και λευκαι τριχες ανεφυησαν σποραδην εν αυτω και αυτος δεν γνωριζει τουτο.

10 Και η υπερηφανια του Ισραηλ μαρτυρει κατα προσωπον αυτου· και δεν επιστρεφουσι προς Κυριον τον Θεον αυτων ουδε εκζητουσιν αυτον δια παντα ταυτα.

11 Και ο Εφραιμ ειναι ως περιστερα δελεαζομενη, μη εχουσα συνεσιν· επικαλουνται την Αιγυπτον, υπαγουσιν εις την Ασσυριαν.

12 Οταν υπαγωσι, θελω εξαπλωσει επ' αυτους το δικτυον μου· θελω καταβιβασει αυτους καθως τα πετεινα του ουρανου· θελω παιδευσει αυτους καθως εκηρυχθη εν τη συναγωγη αυτων.

13 Ουαι εις αυτους, διοτι απεσκιρτησαν απ' εμου· ολεθρος εις αυτους, διοτι ησεβησαν εις εμε· ενω εγω εξηγορασα αυτους, αυτοι ελαλησαν κατ' εμου ψευδη.

14 Και δεν με επεκαλεσθησαν εν τη καρδια αυτων, αλλα ωλολυζον επι τας κλινας αυτων· βασανιζονται δια σιτον και οινον και στασιαζουσιν εναντιον μου.

15 Και εγω επαιδευσα αυτους ενω ενισχυσα τους βραχιονας αυτων, αυτοι ομως διελογιζοντο πονηρα εναντιον μου.

16 Επιστρεφουσιν, ουχι εις τον Υψιστον· εγειναν ως τοξον στρεβλον· οι αρχοντες αυτων θελουσι πεσει εν ρομφαια δια την αυθαδειαν της γλωσσης αυτων· τουτο θελει εισθαι το ονειδος αυτων εν τη γη της Αιγυπτου.

   

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Apocalypse Explained # 194

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194. And thou shalt not know in what hour I will come upon thee, signifies ignorance of that time and of the state then. This is evident from the signification of "hour," as being the time when man is to die, and also his state then; and from the signification of "not knowing" it, as being ignorance. It is said "In what hour I will come upon thee," namely, "as a thief," and this means, in the sense of the letter, that the Lord will so come; but in the spiritual sense, it means that evils and falsities will steal away the knowledges that they have from the Word. For in the sense of the letter of the Word doing evil is attributed to Jehovah, or to the Lord, but in the spiritual sense the meaning is that He does evil to no one, but that man does evil to himself (See Arcana Coelestia 2447, 5798, 6071, 6991, 6997, 7533, 7632, 7643, 7679, 7710, 7877, 7926, 8227, 8228, 8284, 8483, 8632, 9010, 9128, 9306, 10431).

[2] "Hour," moreover signifies state, because all times in the Word, as a day, a week, a month, a year, an age, signify states of life, so likewise "an hour" (the reason of this may be seen in the work onHeaven and Hell 162-169, where Time in Heaven is treated of). But as "hour" means both time and state, where "hour" occurs in the Word it can scarcely be known that it signifies anything except time. As in Matthew:

A householder hired laborers into his vineyard, who labored from the third hour, the sixth, the ninth, and the eleventh, and received equal reward (Matthew 20:1-16).

These "hours" mean, in the world, times, but in heaven, states of life, since in heaven there are no hours, because times there are not measurable and divided into days and these into hours, as in the world; consequently instead of these times the angels perceive the states of life of those who die, as old men, men, youths, or children, and who have equally acquired for themselves spiritual life; "laboring in the vineyard" is acquiring for oneself spiritual life by the knowledges of truth and good from the Word applied to the uses of life; the "third," the "sixth," and the "ninth hours" signify a like state of life, for all numbers in the Word are significative, and these numbers have a similar signification. (That "vineyard" in the Word signifies the spiritual church, and with man spiritual life, see Arcana Coelestia 9139, 3220. That "three" signifies a full state, or what is complete even to the end, n. 2788, 4495, 7715, 8347, 9825; likewise "six" and "nine." But "eleven" signifies a state not yet full, and yet a receptive state such as there is with well-disposed children and infants. The "twelfth hour," to which all labored, signifies truths and goods in their fullness, n. 577, 2089, 2129, 2130, 3272, 3858, 3913. That all numbers in the Word are significative, n. 4495, 4670, 5265, 6175, 9488, 9659, 10217, 10253; and that composite numbers have a signification like that of the simple numbers from which they arise by multiplication, thus "three," "six," and "nine," have a similar signification, n. 5291, 5335, 5708, 7973.)

[3] Since "twelve" signifies truths and goods in their fullness, thus man's state of light or intelligence from these, the Lord says:

Are there not twelve hours of the day? If a man walk in the day he stumbleth not (John 11:9).

Elsewhere, also, "hours" signify states of life, as in Revelation:

Those four angels were loosed, which were prepared for the hour and day and month and year, that they should kill the third part of men (Revelation 9:15).

The times here mentioned mean the states of evil with man, as will be seen in the explanation of these words hereafter. From this it is now evident that "Thou shalt not know in what hour I will come upon thee," means not only that one is ignorant of the time of death but also of the state of life at that time which will continue to eternity; for such as the state of man's past life is, even to the end, such he remains to eternity.

[4] Like things are said by the Lord here and there in the Evangelists. In Matthew:

Ye know not in what hour your Lord will come; be ye ready; for in an hour that ye think not, the Son of man cometh (Matthew 24:42, 44).

The lord of the servant shall come in the day when he expecteth not, and in an hour that he knoweth not (Matthew 24:50).

Be wakeful, therefore, for ye know not the day, neither the hour, wherein the Son of man shall come (Matthew 25:13).

It should be known that man remains to eternity such as his whole life is, even to the end, and by no means such as he is at the hour of death: repentance at that time with the evil is of no avail, but with the good it strengthens.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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John 11:9

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9 Jesus answered, "Aren't there twelve hours of daylight? If a man walks in the day, he doesn't stumble, because he sees the light of this world.