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Hosea 13

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1 Οτε ο Εφραιμ ελαλει εν τρομω, αυτος υψωθη εν τω Ισραηλ· οτε δε ημαρτησε περι του Βααλ, τοτε ετελευτησε.

2 Και τωρα αμαρτανουσιν επι μαλλον και μαλλον και εκαμον εις εαυτους χωνευτα εκ του αργυριου αυτων, ειδωλα κατα την φαντασιαν αυτων, παντα ταυτα εργον τεχνιτων· αυτοι λεγουσι περι αυτων, οι ανθρωποι οι θυσιαζοντες ας φιλησωσι τους μοσχους.

3 Δια τουτο θελουσιν εισθαι ως νεφελη πρωινη και ως δροσος εωθινη διαβαινουσα, ως λεπτον αχυρον εκφυσωμενον εκ του αλωνιου και ως καπνος εκ της καπνοδοχου.

4 Αλλ' εγω ειμαι Κυριος ο Θεος σου εκ γης Αιγυπτου· και αλλον θεον πλην εμου δεν θελεις γνωρισει· διοτι δεν υπαρχει αλλος σωτηρ εκτος εμου.

5 Εγω σε εγνωρισα εν τη ερημω, εν γη ανυδρω.

6 Κατα τας βοσκας αυτων, ουτως εχορτασθησαν· εχορτασθησαν, και υψωθη η καρδια αυτων· δια τουτο με ελησμονησαν.

7 Οθεν θελω εισθαι εις αυτους ως λεων· ως παρδαλις εν οδω θελω παραμονευει αυτους.

8 Θελω απαντησει αυτους ως αρκτος στερηθεισα των τεκνων αυτης, και θελω διασπαραξει το περιφραγμα της καρδιας αυτων και καταφαγει αυτους εκει ως λεων· θηριον αγριον θελει διασπαραξει αυτους.

9 Απωλεσθης, Ισραηλ· πλην εν εμοι ειναι η βοηθεια σου.

10 Που ειναι ο βασιλευς σου; που; ας σε σωση τωρα εν πασαις σου ταις πολεσι· και που οι κριται σου, περι των οποιων ειπας, Δος μοι βασιλεα και αρχοντας;

11 Σοι εδωκα βασιλεα εν τω θυμω μου και αφηρεσα αυτον εν τη οργη μου.

12 Η ανομια του Εφραιμ ειναι περιδεδεμενη· η αμαρτια αυτου αποτεταμιευμενη.

13 Πονοι τικτουσης θελουσιν ελθει επ' αυτον· ειναι υιος ασυνετος· διοτι δεν ειναι καιρος να στεκηται εν τω ανοιγματι της μητρας.

14 Εκ χειρος αδου θελω ελευθερωσει αυτους, εκ θανατου θελω σωσει αυτους. Που ειναι, θανατε, ο ολεθρος σου; που, αδη, η φθορα σου; η μεταμελεια θελει κρυπτεσθαι απο των οφθαλμων μου.

15 Αν και ουτος εσταθη καρποφορος μεταξυ των αδελφων αυτου, ανατολικος ανεμος ομως θελει ελθει, ο ανεμος του Κυριου θελει αναβη απο της ερημου, και αι βρυσεις αυτου θελουσιν εκλειψει και θελει καταξηρανθη η πηγη αυτου· ουτος θελει αφαρπασει τον θησαυρον παντων των επιθυμητων αυτου σκευων.

16 Η Σαμαρεια θελει αφανισθη, διοτι απεστατησε κατα του Θεου αυτης· θελουσι πεσει εν ρομφαια· τα θηλαζοντα νηπια αυτων θελουσι συντριφθη, και αι εγκυμονουσαι αυτων θελουσι διασχισθη.

   

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Apocalypse Explained # 24

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24. And from the seven spirits, signifies the Divine in heaven. This is evident from the signification of "seven," as being what is full, and therefore all, and from its being predicated of the holy Divine things that proceed from the Lord (See above, n. 20); also from the signification of "spirits," as being those of whom heaven consists; for all these are called "spirits of God," since the Spirit of God is the Divine proceeding, or Divine truth united to Divine good in heaven and the church (Arcana Coelestia 9818); and the Divine proceeding or Divine truth united to Divine good, forms and creates the angel, and thus makes him [what he is] according to quality and quantity of reception (See the work on Heaven and Hell 7-12).

From this it is evident that by "the seven spirits" (of which more below), are not meant seven spirits, but all who are in heaven; as by the "seven churches" are not meant seven churches, but all who are in truths from good, or who are of the church (See above, n. 20). When this is understood, an arcanum is opened, namely, the meaning of "Jehovah God" in the Word; which is, that by "Jehovah" is meant the Divine Esse, and by "God" the Divine Existere in heaven. The Divine that is meant by "God" is the Divine Existere in heaven, because the Divine in heaven is in many; therefore in the Hebrew language, God is called "Elohim," in the plural; for the same reason angels are called gods, not that they are gods, but because the Divine of the Lord that is in them is meant by "God."

(That in the Word the Lord is called Jehovah from Esse or Essence, and God from Existere or Existence, see Arcana Coelestia 300, 3910, 6905; also that the Divine Esse is Divine good, and that the Divine Existere is Divine truth, n. 3061, 6280, 6880, 6905, 10579; and in general, that good is esse, and truth is existere therefrom, n. 5002. That angels are called gods from the reception of Divine truth proceeding from the Divine good of the Lord, n. 4295, 4402, 7268, 7873, 8301, 8192; and that Divine truth united to Divine good in heaven, is called, in one phrase, Divine truth, see in the work on Heaven and Hell 13, 133, 140)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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