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οι υιοι της Ραχηλ, Ιωσηφ και Βενιαμιν·
4550. 'And they gave to Jacob all the gods of the foreigner which were in their hand' means that [natural good] did, as far as possible, cast aside all falsities. This is clear from the meaning of 'the gods of the foreigner' as falsities, dealt with in 4544, and from the meaning of 'which were in their hand' as, as far as possible. For 'the hand' means power, 878, 3387, and therefore 'that which is in one's hand' means within one's power, or as far as possible. 'They gave them to Jacob' means that good cast aside those falsities, for in this chapter 'Jacob' represents the good of the natural, 4538.
3525. 'Jacob said to Rebekah his mother' means the Lord's perception from Divine Truth concerning natural truth. This is clear from the meaning of 'saying' in historical narratives of the Word as perceiving, dealt with in 3509, from the representation of 'Jacob' as natural truth, dealt with in 3305, and from the representation of 'Rebekah' as the Divine Truth of the Lord's Divine Rational, dealt with in 3012, 3013, 3077. The reason why perception from Divine Truth concerning natural truth is the meaning and not, as appears to be the case from the sense of the letter, from natural truth concerning Divine Truth, is that all perception which the natural possesses originates in the rational. Here, therefore, since the subject has reference to the Lord, perception originating in the Divine Truth of the Divine Rational is meant.