3374. 'I will give all these lands' means spiritual things. This is clear from the meaning of 'lands' here as rational concepts which, when enlightened from the Divine, are appearances of truth, dealt with above in 3368. These appearances are truths, as has also been shown above in 3364, 3365, and are therefore spiritual. In fact they are nothing else than truths from the Divine, as becomes clear from what has been stated many times about the meaning of spiritual things In the genuine sense the term 'spiritual' is used to mean the light itself of truth which comes from the Lord, just as the term 'celestial' is used to mean the whole flame of good which comes from the Lord. From this it becomes clear that because that light flows in from the Lord both into the rational part and into the natural part of a person's mind, the term 'spiritual' is applicable to both, and that it is the Divine in respect to truth that flows in. From these considerations one may know what is meant in the genuine sense by spiritual, and that there is a spiritual-rational and there is a spiritual-natural.

3364. 'There was a famine in the land, in addition to the previous famine that occurred in the days of Abraham' means an absence of cognitions of faith. This is clear from the meaning of 'a famine' as an absence of cognitions, dealt with in 1460; and that an absence of cognitions of faith is meant is evident from what follows next - from the representation of 'Abimelech' and from the meaning of 'Gerar' as the things that belong to faith. 'The famine in the days of Abraham', which is mentioned in Chapter 12:10, and is dealt with in 1460, was an absence of cognitions that belong to the natural man, whereas the famine referred to here is an absence of cognitions that belong to the rational man. This is why it is said that 'there was a famine in the land, in addition to the previous famine that occurred in the days of Abraham'.

[2] The subject here in the internal sense is that the Lord received all matters of doctrine concerning faith from His own Divine; for no matter of doctrine exists, not even the smallest, that does not come from the Lord, for the Lord is doctrine itself. This is why the Lord is called the Word, for the Word is doctrine. But because everything in the Lord is Divine, and the Divine cannot be comprehended by any created being, matters of doctrine which come from the Lord, in that they present themselves before created beings, are not therefore wholly Divine truths but appearances of truth. All the same, appearances do include Divine truths within them, and because they include them, appearances also are called truths. These appearances are the subject in this chapter.