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1 Ο δε Κυριος ειπε προς τον Αβραμ, Εξελθε εκ της γης σου, και εκ της συγγενειας σου, και εκ του οικου του πατρος σου, εις την γην την οποιαν θελω σοι δειξει·

2 και θελω σε καμει εις εθνος μεγα· και θελω σε ευλογησει, και θελω μεγαλυνει το ονομα σου· και θελεις εισθαι εις ευλογιαν·

3 και θελω ευλογησει τους ευλογουντας σε, και τους καταρωμενους σε θελω καταρασθη· και θελουσιν ευλογηθη εν σοι πασαι αι φυλαι της γης.

4 Και υπηγεν ο Αβραμ, καθως ειπε προς αυτον ο Κυριος· και μετ' αυτου υπηγε και ο Λωτ· ο δε Αβραμ ητο ηλικιας εβδομηκοντα πεντε ετων, οτε εξηλθεν απο Χαρραν.

5 Και ελαβεν ο Αβραμ Σαραν την γυναικα αυτου, και Λωτ τον υιον του αδελφου αυτου, και παντα τα υπαρχοντα αυτων οσα ειχον αποκτησει, και τους ανθρωπους τους οποιους ειχον αποκτησει εν Χαρραν, και εξηλθον δια να υπαγωσιν εις την γην Χανααν· και ηλθον εις την γην Χανααν.

6 Και διεπερασεν ο Αβραμ την γην εκεινην εως του τοπου Συχεμ, εως της δρυος Μορεχ· οι δε Χαναναιοι τοτε κατωκουν εν τη γη ταυτη.

7 Και εφανη ο Κυριος εις τον Αβραμ και ειπεν, Εις το σπερμα σου θελω δωσει την γην ταυτην. Και ωκοδομησεν εκει θυσιαστηριον εις τον Κυριον, οστις εφανη εις αυτον.

8 Και εκειθεν μετεβη προς το ορος, το κατα ανατολας της Βαιθηλ, και εστησε την σκηνην αυτου εχων την Βαιθηλ προς δυσμας και την Γαι προς ανατολας· και ωκοδομησεν εκει θυσιαστηριον εις τον Κυριον, και επεκαλεσθη το ονομα του Κυριου.

9 Και μετεσκηνωσεν ο Αβραμ, οδοιπορων και προχωρων προς μεσημβριαν.

10 Εγεινε δε πεινα εν τη γη ταυτη· και κατεβη ο Αβραμ εις την Αιγυπτον δια να παροικηση εκει· διοτι η πεινα ητο βαρεια εν τη γη.

11 Και οτε επλησιαζε να εισελθη εις την Αιγυπτον, ειπε προς Σαραν την γυναικα αυτου, Ιδου, γνωριζω οτι εισαι γυνη ευειδης·

12 θελει συμβη λοιπον, ωστε καθως σε ιδωσιν οι Αιγυπτιοι, θελουσιν ειπει, Γυνη αυτου ειναι αυτη· και θελουσι φονευσει εμε, σε δε θελουσι φυλαξει ζωσαν.

13 Ειπε λοιπον, οτι εισαι αδελφη μου, δια να γεινη καλον εις εμε εξ αιτιας σου, και να φυλαχθη η ζωη μου δια σε.

14 Και οτε εισηλθεν ο Αβραμ εις την Αιγυπτον, ειδον οι Αιγυπτιοι την γυναικα οτι ητο ωραια σφοδρα.

15 Και οι αρχοντες του Φαραω ειδον αυτην, και επηνεσαν αυτην προς τον Φαραω· και εληφθη η γυνη εις την οικιαν του Φαραω.

16 Τον δε Αβραμ μετεχειρισθησαν καλως δι' αυτην· και ειχε προβατα και βοας και ονους και δουλους και δουλας και ονους θηλυκας και καμηλους.

17 Και επεφερεν ο Κυριος επι τον Φαραω και επι τον οικον αυτου πληγας μεγαλας εξ αιτιας Σαρας της γυναικος του Αβραμ.

18 Εκαλεσε δε ο Φαραω τον Αβραμ, και ειπε, Τι ειναι τουτο, το οποιον εκαμες εις εμε; δια τι δεν μ' εφανερωσας οτι αυτη ειναι γυνη σου;

19 δια τι ειπας, Αδελφη μου ειναι αυτη; και ελαβον αυτην εις εμαυτον δια γυναικα· και τωρα, ιδου η γυνη σου· λαβε αυτην, και υπαγε.

20 Και διωρισεν ο Φαραω ανθρωπους εις αυτον· και συμπροεπεμψαν αυτον, και την γυναικα αυτου και παντα οσα ειχε.

   

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Arcana Coelestia # 1413

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1413. 'To the land which I will cause you to see' means the spiritual and celestial things that were to be brought to view. This is clear from the meaning of 'a land', 662, 1066, and indeed from the meaning here of 'the land of Canaan' which represents the Lord's kingdom, as becomes clear from many places in the Word. For this reason the land of Canaan is called the Holy Land, and also the heavenly Canaan. And since it represented the Lord's kingdom, it also represented and meant the celestial and spiritual things that belong to the Lord's kingdom, and here those that belong to the Lord Himself.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 662

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662. 'Everything that is on the earth will breathe its last' means those belonging to that Church who became such. This becomes clear from the fact that 'the earth' does not mean every land throughout the world but only those people who belonged to the Church, as shown already. No flood of any kind is meant here therefore, let alone a flooding of the whole world, but instead the decease or choking to death of those people there who when cut off from remnants, and so from things connected with the understanding of truth and with the will for good, were consequently cut off from the heavens. In addition to places already quoted from the Word, let the following also serve to confirm the fact that 'earth' means that area where the Church is, and therefore those who are there. In Jeremiah,

Thus said Jehovah, The whole earth will be desolate, yet I will not bring it to a close. For this the earth will mourn, and the heavens above be black. Jeremiah 4:27-28.

Here 'the earth' stands for people living where the Church is that has been vastated. In Isaiah,

I will jolt heaven, and the earth will be shaken out of its place. Isaiah 13:13.

'Earth' stands for mankind which is to be vastated where the Church is. In Jeremiah,

The slain 1 of Jehovah on that day will be from one end of the earth to the other end of the earth. Jeremiah 25:33.

Here 'the end of the earth' does not mean every land throughout the world, only that area where the Church was, and consequently where members of the Church were. In the same prophet,

I am summoning a sword against all the inhabitants of the earth. A clamour is coming even to the end of the earth, for Jehovah's controversy is against the nations. Jeremiah 25:29, 31.

Nor is the whole world meant here, only the area where the Church is, and consequently where the inhabitant or member of the Church is. 'The nations' here stands for falsities. In Isaiah,

Behold, Jehovah is coming out of His place to visit the iniquity of the inhabitant of the earth. Isaiah 26:21.

Here the meaning is similar. In the same prophet,

Do you not hear? Has it not been pointed out to you from the beginning? Do you not understand the foundations of the earth? Isaiah 40:21.

In the same prophet,

Jehovah who creates the heavens, the God who forms the earth and makes it, the Same establishes it. Isaiah 45:18.

'Earth' stands for the member of the Church. In Zechariah,

The Word of Jehovah who stretches out the heavens, and founds the earth, and forms the spirit of man within him. Zechariah 12:1.

'The earth' obviously stands for the member of the Church. The earth is different from the ground in the way that the member of the Church is different from the Church itself, or as love and faith are different.

Poznámky pod čarou:

1. literally, The pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.