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Ιεζεκιήλ 38:5

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5 Περσας, Αιθιοπας και Λιβυας μετ' αυτων· παντας τουτους μετ' ασπιδων και περικεφαλαιων·

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Apocalypse Revealed # 452

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452. And out of their mouths came fire, smoke, and brimstone. This symbolically means that interiorly regarded, their thoughts and discourses contained nothing else, and issuing from them was nothing but a love of self and the world, which is a characteristic trait of the will, a conceit in their own intelligence, which is a characteristic trait of the intellect, and the lusts attendant on evil and falsity, which are a characteristic trait flowing from them both.

Out of their mouths means from their thoughts and discourses. Fire symbolizes a love of self and the world, which is a characteristic trait of the will (nos. 450, 468, 494). Smoke symbolizes a conceit in one's own intelligence, which is a characteristic trait of the intellect, emanating from the love of self and the world like smoke from a fire (no. 422). And brimstone symbolizes the lusts attendant on evil and falsity, which are a characteristic trait flowing from them both.

This is not, however, apparent from these people's discourses in public in the world. But it is clearly apparent to angels in heaven. Consequently we say that their thoughts and discourses, interiorly regarded, are of this character.

Fire symbolizes hellish love, and brimstone the lusts flowing from that love through a conceit in one's own intelligence, in the following places:

I will rain down on him... fire and brimstone. (Ezekiel 38:22)

Upon the wicked (Jehovah) will rain... fire and brimstone... (Psalms 11:6)

...the day of Jehovah's vengeance... Its streams shall be turned into pitch, and its dust into brimstone...; its smoke shall ascend forever. (Isaiah 34:8-10)

On the day that Lot went out of Sodom it rained fire and brimstone... Even so will it be in the day the Son of Man is revealed. (Luke 17:29-30. Cf. Genesis 19:24)

If anyone worships the beast and his image..., he shall be tormented with fire and brimstone... (Revelation 14:9.10)

The beast, the false prophet, and the devil were cast into the lake of fire and brimstone (Revelation 19:20; 20:10; 21:8).

The breath of Jehovah, like a stream of brimstone, shall kindle (the pyre). (Isaiah 30:33)

The whole land is brimstone, salt, and burning; it shall not be sown, nor shall it sprout..., like the overthrow of Sodom and Gomorrah... (Deuteronomy 29:22-23)

Brimstone is scattered on the habitation (of the wicked). (Job 18:15)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed # 453

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453. By these three a third of mankind was killed - by the fire and smoke and brimstone coming out of their mouths. (9:18) This symbolically means that it is because of these things that the people of the church perish.

A third of mankind killed means, symbolically, that the people of the church perish because of these three things, as explained just above in no. 452. For to be killed means, symbolically, to be killed spiritually, which is to perish as regards the soul, and a third symbolizes all those people who are caught up in the aforesaid falsities, as enumerated often above. For the symbolic meaning of fire, smoke and brimstone, and of their coming out of the horsemen's mouths, see no. 452 just above.

It is owing to these falsities that no one knows anywhere in the whole Christian world that the fire mentioned here is the love of self and the world, and that this love is the devil. Nor does anyone know that the smoke issuing from this fire is a conceit in one's own inherent intelligence, and that this conceit is satan. Neither does anyone know that the brimstone ignited by this fire through that conceit is the lusts attendant on evil and falsity, and that these lusts are the diabolical and satanic crew of which hell consists. And when these things are not known, it is impossible for anyone to know what sin is; for sin finds its every delight and gratification in them.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.