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Ιεζεκιήλ 37

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1 Χειρ Κυριου εσταθη επ' εμε· και με εξηγαγεν ο Κυριος δια πνευματος και με εθεσεν εν μεσω πεδιαδος και αυτη ητο πληρης οστεων.

2 Και με εκαμε να διελθω πλησιον αυτων κυκλω· και ιδου, ησαν πολλα σφοδρα επι το προσωπον της πεδιαδος· και ιδου, ησαν καταξηρα.

3 Και ειπε προς εμε, Υιε ανθρωπου, δυνανται τα οστα ταυτα να αναζησωσι; Και ειπα, Κυριε Θεε, συ εξευρεις.

4 Και ειπε προς εμε, Προφητευσον επι τα οστα ταυτα και ειπε προς αυτα, Τα οστα τα ξηρα, ακουσατε τον λογον του Κυριου·

5 Ουτω λεγει Κυριος ο Θεος προς τα οστα ταυτα· Ιδου, εγω θελω εμβαλει εις εσας πνευμα και θελετε αναζησει·

6 και θελω βαλει εφ' υμας νευρα και αναγαγει σαρκα εφ' υμας και περισκεπασει υμας με δερμα, και θελω εμβαλει εις εσας πνευμα και θελετε αναζησει και θελετε γνωρισει οτι εγω ειμαι ο Κυριος.

7 Και προεφητευσα, ως προσεταχθην· και καθως προεφητευσα, εγεινεν ηχος, και ιδου, σεισμος, και τα οστα συνηλθον ομου, οστουν μετα του οστου αυτου.

8 Και ειδον και ιδου, νευρα και σαρκες ανεφυησαν επ' αυτα και δερμα περιεσκεπασεν αυτα επανω· πνευμα ομως δεν ητο εν αυτοις.

9 Και ειπε προς εμε, προφητευσον επι το πνευμα, προφητευσον, υιε ανθρωπου, και ειπε προς το πνευμα, Ουτω λεγει Κυριος ο Θεος· Ελθε, πνευμα, εκ των τεσσαρων ανεμων και εμφυσησον επι τους πεφονευμενους τουτους και ας αναζησωσι.

10 Και προεφητευσα, ως προσεταχθην· και το πνευμα εισηλθεν εις αυτους και ανεζησαν και εσταθησαν επι τους ποδας αυτων, στρατευμα μεγα σφοδρα.

11 Και ειπε προς εμε, Υιε ανθρωπου, τα οστα ταυτα ειναι πας ο οικος Ισραηλ· ιδου, ουτοι λεγουσι, τα οστα ημων εξηρανθησαν και η ελπις ημων εχαθη· ημεις ηφανισθημεν.

12 Δια τουτο προφητευσον και ειπε προς αυτους, Ουτω λεγει Κυριος ο Θεος· Ιδου, λαε μου, εγω ανοιγω τους ταφους σας και θελω σας αναβιβασει εκ των ταφων σας, θελω σας φερει εις την γην του Ισραηλ.

13 Και θελετε γνωρισει οτι εγω ειμαι ο Κυριος, οταν, λαε μου, ανοιξω τους ταφους σας και σας αναβιβασω εκ των ταφων σας.

14 Και θελω δωσει το πνευμα μου εις εσας και θελετε αναζησει και θελω σας θεσει εν τη γη υμων, και θελετε γνωρισει οτι εγω ο Κυριος ελαλησα και εξετελεσα, λεγει Κυριος.

15 Και εγεινε λογος Κυριου προς εμε, λεγων,

16 Και συ, υιε ανθρωπου, λαβε εις σεαυτον ραβδον μιαν και γραψον επ' αυτην περι του Ιουδα και περι των υιων Ισραηλ των συνακολουθων αυτου· λαβε και αλλην ραβδον και γραψον επ' αυτην περι του Ιωσηφ, της ραβδον του Εφραιμ, και παντος του οικου Ισραηλ των συνακολουθων αυτου.

17 Και συναψον αυτας εις σεαυτον μιαν προς μιαν εις ραβδον μιαν και θελουσι γεινει μια εν τη χειρι σου.

18 Και οταν οι υιοι του λαου σου ειπωσι προς σε, λεγοντες, Δεν θελεις απαγγειλει εις ημας τι δηλουσιν εις σε ταυτα;

19 ειπε προς αυτους, Ουτω λεγει Κυριος ο Θεος· Ιδου, εγω θελω λαβει την ραβδον του Ιωσηφ, την εν τη χειρι του Εφραιμ, και των φυλων του Ισραηλ των συνακολουθων αυτου, και θελω βαλει εκεινας μετα ταυτης, της ραβδου του Ιουδα, και καμει αυτας μιαν ραβδον, και θελουσιν εισθαι μια εν τη χειρι μου.

20 Και αι ραβδοι, επι τας οποιας εγραψας, θελουσιν εισθαι εν τη χειρι σου ενωπιον αυτων.

21 Και ειπε προς αυτους, Ουτω λεγει Κυριος ο Θεος· Ιδου, εγω θελω λαβει τους υιους Ισραηλ εκ μεσου των εθνων οπου υπηγον, και θελω συναξει αυτους πανταχοθεν και φερει αυτους εις την γην αυτων.

22 Και θελω καμει αυτους εν εθνος εν τη γη, επι των ορεων του Ισραηλ· και εις βασιλευς θελει εισθαι βασιλευς επι παντας αυτους· και δεν θελουσιν εισθαι πλεον δυο εθνη και δεν θελουσιν εισθαι του λοιπου διηρημενοι πλεον εις δυο βασιλεια·

23 και δεν θελουσι μιαινεσθαι πλεον εν τοις ειδωλοις αυτων ουδε εν τοις βδελυγμασιν αυτων ουδε εν πασαις ταις παραβασεσιν αυτων· αλλα θελω σωσει αυτους εκ πασων των κατοικησεων αυτων, εν αις ημαρτησαν, και θελω καθαρισει αυτους· και θελουσιν εισθαι λαος μου και εγω θελω εισθαι Θεος αυτων.

24 Και Δαβιδ ο δουλος μου θελει εισθαι βασιλευς επ' αυτους· και θελει εισθαι επι παντας αυτους εις ποιμην· και θελουσι περιπατει εν ταις κρισεσι μου και θελουσι φυλαττει τα διαταγματα μου και εκτελει αυτα.

25 Και θελουσι κατοικει εν τη γη, την οποιαν εδωκα εις τον δουλον μου τον Ιακωβ, οπου κατωκησαν οι πατερες σας· και εν αυτη θελουσι κατοικει, αυτοι και τα τεκνα αυτων και τα τεκνα των τεκνων αυτων, εως αιωνος· και Δαβιδ ο δουλος μου θελει εισθαι αρχων αυτων εις τον αιωνα.

26 Και θελω καμει προς αυτους διαθηκην ειρηνης· αυτη θελει εισθαι διαθηκη αιωνιος προς αυτους· και θελω στηριξει αυτους και πληθυνει αυτους, και θελω θεσει το αγιαστηριον μου εν μεσω αυτων εις τον αιωνα.

27 Και η σκηνη μου θελει εισθαι εν μεσω αυτων, και θελω εισθαι Θεος αυτων και αυτοι θελουσιν εισθαι λαος μου.

28 Και θελουσι γνωρισει τα εθνη οτι εγω ο Κυριος ειμαι ο αγιαζων τον Ισραηλ, οταν το αγιαστηριον μου ηναι εν μεσω αυτων εις τον αιωνα.

   

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Apocalypse Explained # 649

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649. Verse 7. And when they shall have finished their testimony, signifies in the end of the church, when the Divine of the Lord is no longer acknowledged, and thence there is no longer any good of love or truth of doctrine. This is evident from the signification of "testimony," as being the acknowledgment of the Divine in the Lord, and thence of the good of love and truth of doctrine (of which presently), and from the signification of "to finish it," as being to bring to an end; and as this comes to an end at the end of the church; "to finish" here signifies the end of the church; and as there is then no longer any acknowledgment of the Divine in the Lord, there is therefore no good of love or truth of doctrine.

[2] That this is the signification of "testimony," can be seen from what has been thus far said about "the two witnesses," namely, that by them the good of love and charity and the truth of doctrine and faith are meant, because these are what especially testify concerning the Lord, for they are from the Lord, and are His with man; therefore "their testimony" signifies preaching concerning these. That "testimony" here signifies the acknowledgment of the Divine in the Lord is evident from what follows in Revelation:

That the testimony of Jesus is the spirit of prophecy (Revelation 19:10).

For unless a man acknowledges this from the heart, and believes it from spiritual faith, he can have no ability to receive the good of love or the truth of doctrine.

[3] At the end of the church indeed the Lord is preached, and from doctrine a Divine is also attributed to Him like the Divine of the Father; yet scarcely anyone thinks of His Divine, for the reason that they place it above or outside of His Human; therefore they do not look to the Lord when they look to His Divine, but to the Father as to another, and yet the Divine that is called the Father is in the Lord, as He Himself teaches in John 10:30, 38; 14:7. For this reason men think of the Lord in the same way as they think of a common man, and from that thought their faith flows, however much they may say with the lips that they believe in His Divine. Let anyone explore, if he can, the idea of his thought about the Lord, whether it be not such. But when it is such man cannot be conjoined to the Lord by faith and love, nor through conjunction receive any good of love or truth of faith. This, then, is why there is at the end of the church no acknowledgment of the Lord, that is, of the Divine in the Lord and from the Lord. It is believed that there is an acknowledgment of the Divine of the Lord, because such is the doctrine of the church; but so long as His Divine is separated from His Human, His Divine is yet not acknowledged interiorly but only exteriorly, and to acknowledge exteriorly is to acknowledge with the mouth only and not with the heart, or in speech only and not in faith.

[4] That this is so can be seen from Christians in the other life, where the thoughts of the heart are manifested. When they are permitted to speak from doctrine and from what they have heard from preaching they attribute a Divine to the Lord, and call it their belief; but when their interior thought and faith are explored they have no other idea of the Lord than as of a common man who has no Divine. It is man's interior thought that is the source of his faith; and as such is the thought and consequent faith of man's spirit, there is plainly no acknowledgment of the Divine in the Lord and from the Lord in the Christian world at the end of the church. In other words, there is an external acknowledgment of the Divine of the Lord, but no internal, and an external acknowledgment is of the natural man alone, while internal acknowledgment is of his very spirit; and after death the external acknowledgment is put to sleep, while the internal is the acknowledgment of his spirit. From this it can in some measure be seen how what follows is to be understood, namely, "the beast that cometh up out of the abyss shall overcome and kill the two witnesses," and their "bodies shall be seen upon the street of the city that is called Sodom and Egypt," and afterwards that "the spirit of life entered into them."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Komentář

 

#114 What the Road to Hell is Really Paved With (Genesis 6:5)

Napsal(a) Jonathan S. Rose

Title: What Is the Road to Hell Really Paved With?

Topic: Salvation

Summary: What's it really paved with? Is it paved at all?

Use the reference links below to follow along in the Bible as you watch.

References:
Proverbs 12:2
Genesis 6:5
2 Samuel 3:37-39
2 Kings 10:18-19
1 Chronicles 28:9; 29:17-18
Job 5:12
Psalms 21:11; 37:12-13; 38:12; 64; 140
Proverbs 16:9; 19:21
Isaiah 59:1-8
Jeremiah 4:14; 18:11-12, 18
Ezekiel 38:10
Daniel 2:30
Zechariah 7:8-10
Matthew 9:2; 15:16, 19; 26:4; 27:1
Mark 3:6
Luke 2:34-35; 5:20, 22; 6:8; 11:14
John 11:53; 12:10
Ephesians 4:14-15
Hebrews 4:12-13
James 2:1-4
Isaiah 1:16-18

Přehrát video
Spirit and Life Bible Study broadcast from 10/31/2012. The complete series is available at: www.spiritandlifebiblestudy.com

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