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Ιεζεκιήλ 25

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1 Και εγεινε λογος Κυριου προς εμε, λεγων,

2 Υιε ανθρωπου, στηριξον το προσωπον σου επι τους υιους Αμμων και προφητευσον κατ' αυτων·

3 και ειπε προς τους υιους Αμμων, Ακουσατε τον λογον Κυριου του Θεου· ουτω λεγει Κυριος ο Θεος· Επειδη επιλεγεις εις τα αγια μου, Ευγε, διοτι εβεβηλωθησαν, και εις την γην του Ισραηλ, διοτι ηφανισθη, και εις τον οικον Ιουδα, διοτι υπηγαν εις αιχμαλωσιαν,

4 δια τουτο, ιδου, θελω σε παραδωσει προς κληρονομιαν εις τους υιους της ανατολης, και θελουσι θεσει τας επαυλεις αυτων εν σοι και θελουσι καμει τας κατασκηνωσεις αυτων εν σοι· ουτοι θελουσι φαγει τους καρπους σου και ουτοι θελουσι πιει το γαλα σου.

5 Και θελω καταστησει την Ραββα σταυλον καμηλων και την γην των υιων Αμμων μανδραν προβατων· και θελετε γνωρισει οτι εγω ειμαι ο Κυριος.

6 Διοτι ουτω λεγει Κυριος ο Θεος· Επειδη επεκροτησας χειρας και εκτυπησας με τον ποδα και εν ολη τη περιφρονησει της καρδιας σου εχαρης κατα της γης Ισραηλ,

7 δια τουτο, ιδου, θελω εκτεινει την χειρα μου επι σε και θελω σε παραδωσει εις διαρπαγην των εθνων και θελω σε εκκοψει απο των λαων και σε εξαφανισει απο των τοπων· θελω σε εξολοθρευσει· και θελεις γνωρισει οτι εγω ειμαι ο Κυριος.

8 Ουτω λεγει Κυριος ο Θεος· Επειδη ο Μωαβ και ο Σηειρ λεγουσιν, Ιδου, ο οικος Ιουδα ειναι ως παντα τα εθνη·

9 δια τουτο, ιδου, θελω ανοιξει την πλευραν του Μωαβ απο των πολεων, απο των πολεων αυτου, απο των ακρων αυτου, την δοξαν της γης, την Βαιθ-ιεσιμωθ, Βααλ-μεων και Κιριαθαιμ,

10 εις τους υιους της ανατολης, κατα των υιων Αμμων, και θελω παραδωσει αυτην εις κληρονομιαν, δια να μη μνημονευωνται οι υιοι Αμμων μεταξυ των εθνων.

11 Και θελω εκτελεσει κρισεις επι τον Μωαβ· και θελουσι γνωρισει οτι εγω ειμαι ο Κυριος.

12 Ουτω λεγει Κυριος ο Θεος· Επειδη ο Εδωμ επραξεν εκδικητικως εις τον οικον Ιουδα και εβρισε βαρεως και εξεδικηθη εναντιον αυτων,

13 δια τουτο ουτω λεγει Κυριος ο Θεος· θελω λοιπον εκτεινει την χειρα μου επι τον Εδωμ, και θελω εκκοψει απ' αυτου ανθρωπον και κτηνος και θελω εξαφανισει αυτον απο Θαιμαν, και θελουσι πεσει εν ρομφαια εως Δαιδαν.

14 Και θελω ενεργησει την εκδικησιν μου επι τον Εδωμ δια χειρος τον λαου μου Ισραηλ· και θελουσι καμει εις τον Εδωμ κατα τον θυμον μου και κατα την οργην μου· και θελουσι γνωρισει την εκδικησιν μου, λεγει Κυριος ο Θεος.

15 Ουτω λεγει Κυριος ο Θεος· Επειδη οι Φιλισταιοι εφερθησαν εκδικητικως και εκαμον εκδικησιν περιφρονουντες εκ ψυχης, ωστε να φερωσιν ολεθρον δια παλαιον μισος,

16 δια τουτο ουτω λεγει Κυριος ο Θεος· Ιδου, εγω θελω εκτεινει την χειρα μου επι τους Φιλισταιους και θελω εκκοψει τους Χερεθαιους και εξαφανισει το υπολοιπον των λιμενων της θαλασσης·

17 και θελω καμει επ' αυτους μεγαλην εκδικησιν εν ελεγμοις θυμου· και θελουσι γνωρισει οτι εγω ειμαι ο Κυριος, οταν εκτελεσω την εκδικησιν μου επ' αυτους.

   

Ze Swedenborgových děl

 

Coronis (An Appendix to True Christian Religion) # 57

  
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57. IV. THE FOURTH STATE OF THE CHURCH WAS THE PROFANATION OF HOLY THINGS, AND THEN WAS ITS CONSUMMATION OR NIGHT. Vastation and consummation differ from each other, as do the shade of evening and the thick darkness of night; for vastation is a receding from the Church, but consummation a complete separation from it. Vastation, therefore, is as when any one descends from heaven but not as far as to hell, and tarries in the middle, standing near both; but consummation exists when any one, standing thus, turns his face and breast to hell, and his back and the hinder part of his head to. heaven; in like manner as happened with the Dragon and his angels when they were cast down out of heaven (concerning which see Rev. 12): while they were fighting with Michael, they were in the middle; but when vanquished, they were in hell. Vastation takes place when man looks upon the holy things of the Church from falsities and falsified truths; but consummation when he lives in evils or in adulterated goods.

[2] But, that the difference and distinction between the state of vastation and the state of consummation may be still more clearly grasped, it shall be illustrated by comparisons. The state of vastation may be compared with a certain garden, or grove, round a temple-which garden, by reason of the Divine worship performed in the temple, is regarded as holy-in which are places for drinking, feasting, dancing, and histrionics and farce, with spectators in the courts and windows of the temple; but the state of consummation may be compared to the same garden, or grove, in which are satyrs and libertines, with harlots and witches, who all together enter the temple dancing, and there celebrate profane revels, as the Pythons in their sabbaths.

[3] The state of vastation may also be compared with a hostile army, when it enters the suburbs of a besieged city and rules them; but the state of consummation may be compared with the same army, when it has demolished the wall, and rushes into the city and gives the inhabitants over to destruction. The state of vastation may further be compared with a ship upon sandbanks, or a sandy shore, when it is violently battered there, and tossed up and down, and the steersman, captain and sailors bewail on account of their danger; but the state is one of consummation when the ship's keel is fretted away by the gravel beneath, and the ship, being shattered and pierced with holes, sinks, and those on board, and the cargo, perish in the waves.

[4] The state of vastation may be compared with every disease which invades the members, viscera and organs of the body, by reason of which the patient apprehends death, consults a physician, takes medicines, and all the while lies in bed in hope of recovery; but the state of consummation may be compared with the same disease when it invades the breast, where the heart and lungs reside as in their tabernacle, into which when the disease penetrates, it makes an end of the life of the body.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Psalms 35:17

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17 Lord, how long will you look on? Rescue my soul from their destruction, my precious life from the lions.