Bible

 

Ιεζεκιήλ 10

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1 Επειτα ειδον και ιδου, εν τω στερεωματι τω ανωθεν της κεφαλης των χερουβειμ εφαινετο υπερανω αυτων ως λιθος σαπφειρος, κατα την θεαν ομοιωματος θρονου.

2 Και ελαλησε προς τον ανδρα τον ενδεδυμενον τα λινα και ειπεν, Εισελθε μεταξυ των τροχων, υποκατω των χερουβειμ, και γεμισον την χειρα σου ανθρακας πυρος εκ μεσου των χερουβειμ και διασκορπισον αυτους επι την πολιν. Και εισηλθεν ενωπιον μου.

3 Τα δε χερουβειμ ισταντο εν δεξιοις του οικου, οτε εισηρχετο ο ανηρ· και η νεφελη εγεμισε την εσωτεραν αυλην.

4 Και η δοξα του Κυριου υψωθη ανωθεν των χερουβειμ κατα το κατωφλιον του οικου· και ενεπλησε τον οικον η νεφελη και η αυλη ενεπλησθη απο της λαμψεως της δοξης του Κυριου.

5 Και ο ηχος των πτερυγων των χερουβειμ ηκουετο εως της εξωτερας αυλης, ως φωνη του Παντοδυναμου Θεου, οποταν λαλη.

6 Και οτε προσεταξε τον ανδρα τον ενδεδυμενον τα λινα, λεγων, Λαβε πυρ εκ μεσου των τροχων, εκ μεσου των χερουβειμ, τοτε εισηλθε και εσταθη πλησιον των τροχων.

7 Και εν χερουβ εξετεινε την χειρα αυτου εκ μεσου των χερουβειμ, προς το πυρ το εν τω μεσω των χερουβειμ, και ελαβεν εκ τουτου και εθεσεν εις τας χειρας του ενδεδυμενου τα λινα· ο δε ελαβεν αυτο και εξηλθεν.

8 Εφαινετο δε ομοιωμα χειρος ανθρωπου εις τα χερουβειμ υπο τας πτερυγας αυτων.

9 Και ειδον και ιδου, τεσσαρες τροχοι πλησιον των χερουβειμ, εις τροχος πλησιον ενος χερουβ και εις τροχος πλησιον αλλον χερουβ, και η θεα των τροχων ητο ως οψις βηρυλλου λιθου.

10 Περι δε της θεας αυτων, και οι τεσσαρες ειχον το αυτο ομοιωμα, ως εαν ητο τροχος εν μεσω τροχου.

11 Ενω εβαδιζον, επορευοντο κατα τα τεσσαρα αυτων πλαγια· δεν εστρεφοντο ενω εβαδιζον, αλλ' εις οντινα τοπον ο πρωτος απευθυνετο, ηκολουθουν αυτον οι αλλοι· δεν εστρεφοντο ενω εβαδιζον.

12 Ολον δε το σωμα αυτων και τα νωτα αυτων και αι χειρες αυτων και αι πτερυγες αυτων και οι τροχοι, οι τεσσαρες αυτων τροχοι, ησαν κυκλω πληρεις οφθαλμων.

13 Περι δε των τροχων, ουτοι εκαλουντο, ακουοντος εμου, Γαλγαλ.

14 Και εκαστον ειχε τεσσαρα προσωπα· το προσωπον του ενος προσωπον χερουβ, και το προσωπον του δευτερου προσωπον ανθρωπου, και του τριτου προσωπον λεοντος, και του τεταρτου προσωπον αετου.

15 Και τα χερουβειμ υψωθησαν τουτο ειναι το ζωον, το οποιον ειδον παρα τον ποταμον Χεβαρ.

16 Και οτε τα χερουβειμ επορευοντο, επορευοντο οι τροχοι πλησιον αυτων και οτε τα χερουβειμ υψονον τας πτερυγας αυτων δια να ανυψωθωσιν απο της γης, και αυτοι οι τροχοι δεν εξεκλινον απο πλησιον αυτων.

17 Οτε δε ισταντο, και εκεινοι ισταντο· και οτε ανυψουντο, και εκεινοι ανυψουντο μετ' αυτων διοτι το πνευμα των ζωων ητο εν αυτοις.

18 Και η δοξα του Κυριου εξηλθεν απο του κατωφλιου του οικου και εσταθη επι των χερουβειμ.

19 Και τα χερουβειμ υψωσαν τας πτερυγας αυτων και ανυψωθησαν απο της γης ενωπιον μου οτε εξηλθον, ησαν και οι τροχοι πλησιον αυτων· και εσταθησαν εν τη θυρα της ανατολικης πυλης του οικου του Κυριου· και η δοξα του Θεου του Ισραηλ ητο επ' αυτων υπερανωθεν.

20 Τουτο ειναι το ζωον, το οποιον ειδον υποκατω του Θεου του Ισραηλ παρα τον ποταμον Χεβαρ· και εγνωρισα οτι ησαν χερουβειμ.

21 Εκαστον ειχεν ανα τεσσαρα προσωπα και εκαστον τεσσαρας πτερυγας και ομοιωμα χειρων ανθρωπου υπο τας πτερυγας αυτων.

22 Τα δε προσωπα αυτων ησαν κατα το ομοιωμα, τα αυτα προσωπα, τα οποια ειδον παρα τον ποταμον Χεβαρ, η θεα αυτων και αυτα· επορευοντο δε εκαστον κατεναντι του προσωπου αυτου.

   

Ze Swedenborgových děl

 

Apocalypse Explained # 926

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926. Verse 1. And I saw another sign in heaven, signifies revelation by the Lord of the state of the church just before the Last Judgment. This is evident from the signification of a "sign," as being revelation; also from the signification of "heaven," as being the Lord (of which presently). A "sign" signifies revelation because by a "sign" are meant those things that were seen by John, and that are described in what follows; and the things seen by him involve arcana respecting the state of the church just before the Last Judgment. For in general, whatever appears in heaven has precisely the same appearance as the things which exist in our material world in its three kingdoms; and such things appear before the eyes of the angels in just the same way as the things of the three kingdoms appear before the eyes of men in the world. There appear there gold, silver, copper, tin, lead, stones precious and not precious, soil, lands, mountains, hills, valleys, waters, fountains, and other things of the mineral kingdom. There appear paradises, gardens, forests, fruit trees of every kind, lawns, fields of grain, meadows filled with flowers, plants, and grasses of every kind; also things produced from these, as oils, wines, strong drinks, and other things of the vegetable kingdom. There appear animals of the earth, flying things of heaven, fishes of the sea, creeping things, and these of every kind, and so much like those on our earth that they cannot be distinguished. I have seen them, and could see no difference.

[2] Still there is this difference, that the things seen in heaven are from a spiritual origin, but those seen in our world are from a material origin; and things from a spiritual origin affect the senses of the angels because their senses are spiritual, as those from a material origin affect the senses of men because they are material. For spiritual things are homogeneous with spiritual beings, and material things are homogeneous with material beings. It is said that they are from a spiritual origin because they exist from the Divine that proceeds from the Lord as a sun; and the Divine proceeding from the Lord as a sun is spiritual. For the sun there is not fire, but is the Divine love, which appears before the eyes of angels as the sun of the world appears before the eyes of men; and whatever proceeds from the Divine love is Divine and is spiritual. That which proceeds appears in general as light, and is felt as heat; and yet that light as well as the heat is spiritual. For that light is the Divine wisdom, and is called the Divine truth, and that heat is the Divine love, and is called the Divine good, consequently that light inwardly enlightens the understanding of angels, and that heat inwardly fills the will of angels with the good of love. From that origin are all things that exist in the heavens; and they appear in forms like those in our world in its three kingdoms, as has been said above. Their appearing in such forms is according to the order of creation, which is that when the things pertaining to the wisdom of angels and to their love descend into the lower sphere in which angels are as to their bodies and their bodily sensations they are manifested in such forms and types. These are correspondences.

[3] This has been said to make known what is meant by the sign that John declares that he saw, also by the sign mentioned in the first and third verses of the twelfth chapter, namely, that it means revelation by such things as exist in heaven from a Divine spiritual origin, and thus contain in them Divine arcana; here arcana respecting the state of the church just before the Last Judgment. For seven angels were seen "with seven golden vials, clothed in linen clean and bright, and girded about the breasts with golden girdles;" there was also seen "a glassy sea mingled with fire;" also "those who had victory over the beast, having harps;" there was also seen "the temple of the Tabernacle of the testimony;" and the songs in which they glorified the Lord were heard; all these are called the "sign" that he saw, because they were significative. But the things signified by them can be seen only by correspondences; and because they contain Divine arcana, they cannot be seen unless the Lord reveals them.

[4] It is called a "sign from heaven," which means revelation by the Lord. It is said "by the Lord" because heaven is the Lord. Heaven indeed consists of angels; and yet the angels are not heaven, but the Lord is heaven, for heaven is the Divine that proceeds from the Lord, and this is called the Divine good and the Divine truth, and from it the angels have all their love and wisdom. Angels are angels from love and wisdom, and they have love and wisdom from the Lord; and because these are from the Lord they are the Lord's, and are thus the Lord with them, as can be seen from the Lord's words to His disciples:

That they are in the Lord and He in them (John 14:20);

And that He hath His abode in them in the Word from Him (John 14:22-24).

Since, then, heaven is from the angels, and angels are angels from the Lord, it follows that heaven is the Lord.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Bible

 

John 14:22-24

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22 Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"

23 Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.

24 He who doesn't love me doesn't keep my words. The word which you hear isn't mine, but the Father's who sent me.