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Εξοδος πλήθους 29:39

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39 το εν αρνιον θελεις προσφερει το πρωι, και το αλλο αρνιον θελεις προσφερει το δειλινον·

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Arcana Coelestia # 10154

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10154. 'And I will be their God' means the Lord's presence and His influx into truth in the Church. This is clear from the meaning of 'being their God' as the Lord's presence and His influx into truth - into truth because in the Old Testament Word the Lord is called God where truth is the subject, but Jehovah where good is the subject. This also goes to explain why angels are called gods, because they are recipients of Divine Truth from the Lord, and in addition why in the original language the plural word Elohim is used to denote God; for truths are many but good is one, Matthew 19:16-17.

The Lord is called God where truth is the subject but Jehovah where good is the subject, see 2586, 2769, 2807, 2822, 3921, 4287, 4402, 7010, 9167.

Angels are called gods, because they are recipients of Divine Truth from the Lord, 4295, 4402, 7268, 7873, 8192, 8302, 8867, 8941.

In the Word Jehovah means the Lord, see the places referred to in 9373; and in Isaiah He is called explicitly 'Father from eternity' and also 'God',

To us a Boy is born, to us a Son is given, and the government will be upon His shoulder; His name is called, God, Hero, Father of Eternity, Prince of peace. Isaiah 9:6.

And in the same prophet,

A virgin will conceive and bear [a son], and His name will be called Immanuel, that is, God with us. Isaiah 7:14; Matthew 1:23.

The meaning of the words here 'I will be their God' as the Lord's presence and His influx into truth is also evident from the fact that 'I will dwell in the midst of the children of Israel' means the Lord's presence and His influx through good. For wherever good is the subject in the Word, so too is truth, on account of the heavenly marriage, which is that of goodness and truth, in every single part of the Word, see the places referred to in 9263, 9314.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 222

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222. 'Hiding themselves from the face of Jehovah' is being afraid of this dictate, as people conscious of evil normally are. This is clear from their reply in verse 10, 'I heard Your Voice in the garden and I was afraid because I was naked'. 'The face of Jehovah', that is, of the Lord, is mercy, peace, and all good, as is quite clear from the blessing,

Jehovah make His face 1 shine upon you and be merciful to you. Jehovah lift up His face 1 upon you and give you peace. Numbers 6:15, 26.

And in David,

God be merciful to us and bless us, and make His face 1 shine upon us. Psalms 67:1.

And elsewhere in David,

Many are saying, Who will cause us to see good? Lift up the light of Your face 1 upon us, O Jehovah. Psalms 4:6-7.

The Lord's mercy is for this reason called 'the angel of His face' 1 in Isaiah,

I will cause the mercies of Jehovah to be remembered. He has rewarded them according to His mercies, and according to the abundance of His mercies; and He became their Saviour. In all their affliction there was no affliction, and the angel of His face 1 saved them; in His love and in His pity He redeemed them. Isaiah 63:7-9.

Poznámky pod čarou:

1. literally, faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.