34
και αν μεινη τι εκ του κρεατος των καθιερωσεων η εκ του αρτου εως πρωι, τοτε θελεις καυσει το εναπολειφθεν εν πυρι· δεν θελει φαγωθη, διοτι ειναι αγιον.
Εξοδος πλήθους 29:34
Arcana Coelestia # 10053
10053. 'It is a burnt offering to Jehovah' means the glorification of the Lord's Human. This is clear from the representation of 'a burnt offering' as the glorification of the Lord's Human. The Jewish nation had sacrifices and burnt offerings; the sacrifices served to mean purification from evils and falsities and the implantation of truth, but burnt offerings served to mean the joining of truth to good, thus complete regeneration. In the highest sense however, in which the Lord is the subject, sacrifices meant the ejection of evils and falsities from His Human derived from the mother and the implantation of Divine Truth from the Divine Good that was within Him, while the burnt offerings meant the uniting of Divine Truth to Divine Good. This uniting is what should be understood by glorification. For when He was in the world the Lord made His Human Divine Truth, and also, by uniting this in stages to the Divine Good that was within Him and was the Essential Being (Esse) of His life, He also made His Human Divine Good, thus one with Jehovah. The Essential Being of His life was that which as it exists with others is called the soul from the father; and it was Divine Good itself or Divine Love. But regarding these matters, see what has been shown in the places referred to in 9194, 9315(end), 9528(end). As regards the Lord's expulsion of everything human derived from the mother, till at length He was not her son, see 9315 (end); and as regards 'the Son of Man', which the Lord calls Himself, that He is not Mary's son but Divine Truth, 9807.
[2] Glorification, where the Lord is the subject, means uniting His Human to Divinity itself that was within Him, thus to Jehovah His Father; and by uniting them He also made His Human Divine Good. This is clear from places in the Word which use the terms 'glory' and 'glorification' in reference to Jehovah or the Lord, as in Isaiah,
The glory of Jehovah will be revealed, and all flesh will see it together; for the mouth of the Lord has spoken. Isaiah 40:5.
In the same prophet,
I Jehovah have called You in righteousness, to open the blind eyes, to bring the bound out of prison. I am Jehovah, that is My name; and My glory I will not give to another. Isaiah 42:6-8.
And in the same prophet,
Jehovah will arise over You, and His glory will be seen over You. Nations will walk to Your light. Isaiah 60:2-3.
In these places the Lord is the subject, 'the glory of Jehovah' being used to mean the Lord in respect of Divine Truth; for Jehovah's glory is Divine Truth emanating from the Lord, 9429. That Divine Truth does not come from any other source is the Lord's teaching in John,
You have never heard the Father's voice nor seen His shape. John 5:37.
And since He is the Lord He is Jehovah Himself, for He says, 'I am Jehovah, that is My name; and My glory I will not give to another'.
[3] For this reason also the Lord is called 'the King of glory' in David,
Lift up your heads, O gates, and be lifted up, O ancient doors 1 , and the King of glory will come in. Who is this King of glory? Jehovah strong and mighty, Jehovah mighty in battle. Psalms 24:7-10.
Here the Lord is called 'the King of glory' by virtue of Divine Truth, with which He fought against, overcame, and subdued the hells. This was accomplished by His Human when He was in the world, see 9715, 9809, 10019. This is why He is called 'Jehovah strong and mighty in battle', and also a mighty one or 'hero' in Isaiah,
To us a Boy is born, to us a Son is given; His name is God, Hero, Father of Eternity. Isaiah 9:6.
[4] The Lord Himself teaches that Jehovah's glory is the Lord in respect of Divine Truth emanating from His Divine Good, which is Jehovah or the Father, in John,
The Word became flesh, and we saw His glory, glory as of the Only Begotten from the Father. John 1:14.
Here, where it is self-evident that the Lord is meant by the Word which became flesh, 'the Word' is Divine Truth, and so too is 'glory'. In Matthew,
The Son of Man will come in the glory of His Father. Matthew 16:27.
And in Luke,
Jesus said to the disciples, Ought not the Christ to have suffered this and to enter into His glory? Luke 24:26.
'Entering into His glory' means being united to Divine Good which was within Him, thus to Jehovah or His Father. For Jehovah the Father is God's Essential Being (Esse), and God in His Essential Being is Divine Love, thus also Divine Good; and the uniting of the Human to that Good is meant by 'entering into His glory'.
[5] From this it is evident what 'being glorified' means in the following places:
In John,
The Holy Spirit was not yet because Jesus was not yet glorified. John 7:39.
And in the same gospel,
These things Jesus' disciples did not know, but when Jesus was glorified, then they remembered ... . Jesus said, The hour has come that the Son of Man should be glorified. And He said, Father, glorify Your name. [Then] a voice came from heaven, I have both glorified it and will glorify it again. John 12:16, 23, 27-28.
And in the same gospel,
After Judas went out Jesus said, Now is the Son of Man glorified, and God is glorified in Him. And God will glorify Him in Himself, and will glorify Him at once. John 13:31-32.
From these places it is evident that glorification is the uniting of the Lord's Human to Divinity itself which was within Him and is called Jehovah the Father, for it is said that 'God will glorify Him in Himself'. It is also evident from those places that the uniting was fully accomplished by the passion of the Cross, which was the last of His temptations. For the Lord glorified His Human by means of conflicts with hell, which are temptations, see the places referred to in 9528, 9937.
[6] The Lord Himself teaches that when He has been glorified Divine Truth emanates from Him, in John,
The Holy Spirit was not yet because Jesus was not yet glorified. John 7:39.
And in the same gospel,
The Paraclete, the Spirit of truth, whom I will send to you will not speak from Himself. He will glorify Me, for He will receive from what is Mine and declare it to you; all things whatever that the Father has are Mine. John 16:13-15, 28.
'The Spirit of truth' is Divine Truth emanating from the Lord, 9818. The uniting of the Human to the Divine within Him is also described here by the declaration that all things the Father has are His, and elsewhere by the declarations that the Father and He are one and that the Father is in Him and He is in the Father, John 10:30; 14:10-11; see 3704. Thus the glorification or uniting was reciprocal, which too is the Lord's teaching in John,
Father, glorify Your Son, that Your Son also may glorify You. John 17:1.
'Father' is the Divinity itself that was within Him, and 'Son' is the Divine Human.
'The Father' is Divine Good which is within the Lord, see 3704, 7499.
Jehovah in the Word is the Lord, 2921, 6303, 8865.
The Lord is Divinity itself, or Jehovah, in a Human form, see the places referred to in 9315.
Poznámky pod čarou:
1. literally, doors of the world
John 16
1
"These things have I spoken to you, so that you wouldn't be caused to stumble.
2
They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.
3
They will do these things because they have not known the Father, nor me.
4
But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn't tell you these things from the beginning, because I was with you.
5
But now I am going to him who sent me, and none of you asks me, 'Where are you going?'
6
But because I have told you these things, sorrow has filled your heart.
7
Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don't go away, the Counselor won't come to you. But if I go, I will send him to you.
8
When he has come, he will convict the world about sin, about righteousness, and about judgment;
9
about sin, because they don't believe in me;
10
about righteousness, because I am going to my Father, and you won't see me any more;
11
about judgment, because the prince of this world has been judged.
12
"I have yet many things to tell you, but you can't bear them now.
13
However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.
14
He will glorify me, for he will take from what is mine, and will declare it to you.
15
All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you.
16
A little while, and you will not see me. Again a little while, and you will see me."
17
Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?'"
18
They said therefore, "What is this that he says, 'A little while?' We don't know what he is saying."
19
Therefore Jesus perceived that they wanted to ask him, and he said to them, "Do you inquire among yourselves concerning this, that I said, 'A little while, and you won't see me, and again a little while, and you will see me?'
20
Most certainly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.
21
A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world.
22
Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
23
"In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you.
24
Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.
25
I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.
26
In that day you will ask in my name; and I don't say to you, that I will pray to the Father for you,
27
for the Father himself loves you, because you have loved me, and have believed that I came forth from God.
28
I came out from the Father, and have come into the world. Again, I leave the world, and go to the Father."
29
His disciples said to him, "Behold, now you speak plainly, and speak no figures of speech.
30
Now we know that you know all things, and don't need for anyone to question you. By this we believe that you came forth from God."
31
Jesus answered them, "Do you now believe?
32
Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.
33
I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up! I have overcome the world."
