Ιερεμία 17:27
27
Αλλ' εαν δεν μου υπακουσητε, ωστε να αγιαζητε την ημεραν του σαββατου και να μη βασταζητε φορτιον και εμβιβαζητε εις τας πυλας της Ιερουσαλημ την ημεραν του σαββατου, τοτε θελω αναψει πυρ εν ταις πυλαις αυτης και θελει καταφαγει τα παλατια της Ιερουσαλημ και δεν θελει σβεσθη.
The New Jerusalem and its Heavenly Doctrine # 303
303. The Lord's Human, when He was in the world, was Divine truth.
The Lord, when He was in the world, made His Human Divine truth from the Divine good which was in Him (n. 2803, 3194, 3195, 3210, 6716, 6864, 7014, 7499, 8127, 8724, 9199). The Lord then arranged all things in Himself into a heavenly form, which is according to the Divine truth (n. 1928, 3633). Consequently, that heaven was then in the Lord, and the Lord was as heaven (n. 911, 1900, 1928, 3624-3631, 3634, 3884,4041, 4279, 4523-4525, 6013, 6057, 6690, 9279, 9632, 9931, 10303). The Lord spoke from the Divine truth itself (n. 8127). Therefore the Lord spoke in the Word by correspondences (n. 3131, 3472-3485, 8615, 10687). Hence the Lord is the Word, and is called the Word, which is the Divine truth (n. 2533, 2813, 2859, 2894, 3393, 3712). In the Word "the Son of man" signifies the Divine truth, and "the Father" the Divine good (n. 2803, 3704, 7499, 8724, 9194). Because the Lord was the Divine truth, He was the Divine wisdom (n. 2500, 2572). The Lord alone had perception and thought from Himself, above all angelic perception and thought (n. 1904, 1914, 1919). The Divine truth could be tempted, but not the Divine good (n. 2814).
