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Matthew 9

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1 και G2532 CONJ εμβας G1684 G5631 V-2AAP-NSM εις G1519 P EP το G3588 T-ASN πλοιον G4143 N-ASN διεπερασεν G1276 G5656 V-AAI-3S και G2532 CONJ ηλθεν G2064 G5627 V-2AAI-3S εις G1519 P EP την G3588 T-ASF ιδιαν G2398 A-ASF πολιν G4172 N-ASF

2 και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S προσεφερον G4374 G5707 V-IAI-3P αυτω G846 P-DSM παραλυτικον G3885 A-ASM επι G1909 P EP κλινης G2825 N-GSF βεβλημενον G906 G5772 V- PP-ASM και G2532 CONJ ιδων G1492 G5631 V-2AAP-NSM ο G3588 T-NSM ιησους G2424 N-NSM την G3588 T-ASF πιστιν G4102 N-ASF αυτων G846 P-GPM ειπεν G2036 G5627 V-2AAI-3S τω G3588 T-DSM παραλυτικω G3885 A-DSM θαρσει G2293 G5720 V-PAM-2S τεκνον G5043 N-VSN αφεωνται G863 G5769 V- PI-3P σοι G4671 P-2DS αι G3588 T-NPF αμαρτιαι G266 N-NPF σου G4675 P-2GS

3 και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S τινες G5100 X-NPM των G3588 T-GPM γραμματεων G1122 N-GPM ειπον G2036 G5627 V-2AAI-3P εν G1722 P EP εαυτοις G1438 F-3DPM ουτος G3778 D-NSM βλασφημει G987 G5719 V-PAI-3S

4 και G2532 CONJ ιδων G1492 G5631 V-2AAP-NSM ο G3588 T-NSM ιησους G2424 N-NSM τας G3588 T-APF ενθυμησεις G1761 N-APF αυτων G846 P-GPM ειπεν G2036 G5627 V-2AAI-3S ινα G2443 CONJ τι G2444 ADV-I υμεις G5210 P-2NP ενθυμεισθε G1760 G5736 V-PNI-2P πονηρα G4190 A-APN εν G1722 P EP ταις G3588 T-DPF καρδιαις G2588 N-DPF υμων G5216 P-2GP

5 τι G5101 I-NSN γαρ G1063 CONJ εστιν G2076 G5748 V-PXI-3S ευκοπωτερον G2123 A-NSN-C ειπειν G2036 G5629 V-2AAN αφεωνται G863 G5769 V- PI-3P σου G4675 P-2GS αι G3588 T-NPF αμαρτιαι G266 N-NPF η G2228 P T ειπειν G2036 G5629 V-2AAN εγειραι G1453 G5669 V-AMM-2S και G2532 CONJ περιπατει G4043 G5720 V-PAM-2S

6 ινα G2443 CONJ δε G1161 CONJ ειδητε G1492 G5762 V- AS-2P οτι G3754 CONJ εξουσιαν G1849 N-ASF εχει G2192 G5719 V-PAI-3S ο G3588 T-NSM υιος G5207 N-NSM του G3588 T-GSM ανθρωπου G444 N-GSM επι G1909 P EP της G3588 T-GSF γης G1093 N-GSF αφιεναι G863 G5721 V-PAN αμαρτιας G266 N-APF τοτε G5119 ADV λεγει G3004 G5719 V-PAI-3S τω G3588 T-DSM παραλυτικω G3885 A-DSM εγερθεις G1453 G5685 V-APP-NSM αρον G142 G5657 V-AAM-2S σου G4675 P-2GS την G3588 T-ASF κλινην G2825 N-ASF και G2532 CONJ υπαγε G5217 G5720 V-PAM-2S εις G1519 P EP τον G3588 T-ASM οικον G3624 N-ASM σου G4675 P-2GS

7 και G2532 CONJ εγερθεις G1453 G5685 V-APP-NSM απηλθεν G565 G5627 V-2AAI-3S εις G1519 P EP τον G3588 T-ASM οικον G3624 N-ASM αυτου G846 P-GSM

8 ιδοντες G1492 G5631 V-2AAP-NPM δε G1161 CONJ οι G3588 T-NPM οχλοι G3793 N-NPM εθαυμασαν G2296 G5656 V-AAI-3P και G2532 CONJ εδοξασαν G1392 G5656 V-AAI-3P τον G3588 T-ASM θεον G2316 N-ASM τον G3588 T-ASM δοντα G1325 G5631 V-2AAP-ASM εξουσιαν G1849 N-ASF τοιαυτην G5108 D-ASF τοις G3588 T-DPM ανθρωποις G444 N-DPM

9 και G2532 CONJ παραγων G3855 G5723 V-PAP-NSM ο G3588 T-NSM ιησους G2424 N-NSM εκειθεν G1564 ADV ειδεν G1492 G5627 V-2AAI-3S ανθρωπον G444 N-ASM καθημενον G2521 G5740 V-PNP-ASM επι G1909 P EP το G3588 T-ASN τελωνιον G5058 N-ASN ματθαιον G3156 N-ASM λεγομενον G3004 G5746 V-PPP-ASM και G2532 CONJ λεγει G3004 G5719 V-PAI-3S αυτω G846 P-DSM ακολουθει G190 G5720 V-PAM-2S μοι G3427 P-1DS και G2532 CONJ αναστας G450 G5631 V-2AAP-NSM ηκολουθησεν G190 G5656 V-AAI-3S αυτω G846 P-DSM

10 και G2532 CONJ εγενετο G1096 G5633 V-2ADI-3S αυτου G846 P-GSM ανακειμενου G345 G5740 V-PNP-GSM εν G1722 P EP τη G3588 T-DSF οικια G3614 N-DSF και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S πολλοι G4183 A-NPM τελωναι G5057 N-NPM και G2532 CONJ αμαρτωλοι G268 A-NPM ελθοντες G2064 G5631 V-2AAP-NPM συνανεκειντο G4873 G5711 V-INI-3P τω G3588 T-DSM ιησου G2424 N-DSM και G2532 CONJ τοις G3588 T-DPM μαθηταις G3101 N-DPM αυτου G846 P-GSM

11 και G2532 CONJ ιδοντες G1492 G5631 V-2AAP-NPM οι G3588 T-NPM φαρισαιοι G5330 N-NPM ειπον G2036 G5627 V-2AAI-3P τοις G3588 T-DPM μαθηταις G3101 N-DPM αυτου G846 P-GSM δια G1223 P EP τι G5101 I-ASN μετα G3326 P EP των G3588 T-GPM τελωνων G5057 N-GPM και G2532 CONJ αμαρτωλων G268 A-GPM εσθιει G2068 G5719 V-PAI-3S ο G3588 T-NSM διδασκαλος G1320 N-NSM υμων G5216 P-2GP

12 ο G3588 T-NSM δε G1161 CONJ ιησους G2424 N-NSM ακουσας G191 G5660 V-AAP-NSM ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM ου G3756 P T-N χρειαν G5532 N-ASF εχουσιν G2192 G5719 V-PAI-3P οι G3588 T-NPM ισχυοντες G2480 G5723 V-PAP-NPM ιατρου G2395 N-GSM αλλ G235 CONJ οι G3588 T-NPM κακως G2560 ADV εχοντες G2192 G5723 V-PAP-NPM

13 πορευθεντες G4198 G5679 V-AOP-NPM δε G1161 CONJ μαθετε G3129 G5628 V-2AAM-2P τι G5101 I-NSN εστιν G2076 G5748 V-PXI-3S ελεον G1656 N-ASM θελω G2309 G5719 V-PAI-1S και G2532 CONJ ου G3756 P T-N θυσιαν G2378 N-ASF ου G3756 P T-N γαρ G1063 CONJ ηλθον G2064 G5627 V-2AAI-1S καλεσαι G2564 G5658 V-AAN δικαιους G1342 A-APM αλλα G235 CONJ αμαρτωλους G268 A-APM εις G1519 P EP μετανοιαν G3341 N-ASF

14 τοτε G5119 ADV προσερχονται G4334 G5736 V-PNI-3P αυτω G846 P-DSM οι G3588 T-NPM μαθηται G3101 N-NPM ιωαννου G2491 N-GSM λεγοντες G3004 G5723 V-PAP-NPM δια G1223 P EP τι G5101 I-ASN ημεις G2249 P-1NP και G2532 CONJ οι G3588 T-NPM φαρισαιοι G5330 N-NPM νηστευομεν G3522 G5719 V-PAI-1P πολλα G4183 A-APN οι G3588 T-NPM δε G1161 CONJ μαθηται G3101 N-NPM σου G4675 P-2GS ου G3756 P T-N νηστευουσιν G3522 G5719 V-PAI-3P

15 και G2532 CONJ ειπεν G2036 G5627 V-2AAI-3S αυτοις G846 P-DPM ο G3588 T-NSM ιησους G2424 N-NSM μη G3361 P T-N δυνανται G1410 G5736 V-PNI-3P οι G3588 T-NPM υιοι G5207 N-NPM του G3588 T-GSM νυμφωνος G3567 N-GSM πενθειν G3996 G5721 V-PAN εφ G1909 P EP οσον G3745 K-ASN μετ G3326 P EP αυτων G846 P-GPM εστιν G2076 G5748 V-PXI-3S ο G3588 T-NSM νυμφιος G3566 N-NSM ελευσονται G2064 G5695 V-FDI-3P δε G1161 CONJ ημεραι G2250 N-NPF οταν G3752 CONJ απαρθη G522 G5686 V-APS-3S απ G575 P EP αυτων G846 P-GPM ο G3588 T-NSM νυμφιος G3566 N-NSM και G2532 CONJ τοτε G5119 ADV νηστευσουσιν G3522 G5692 V-FAI-3P

16 ουδεις G3762 A-NSM δε G1161 CONJ επιβαλλει G1911 G5719 V-PAI-3S επιβλημα G1915 N-ASN ρακους G4470 N-GSN αγναφου G46 A-GSN επι G1909 P EP ιματιω G2440 N-DSN παλαιω G3820 A-DSN αιρει G142 G5719 V-PAI-3S γαρ G1063 CONJ το G3588 T-NSN πληρωμα G4138 N-NSN αυτου G846 P-GSN απο G575 P EP του G3588 T-GSN ιματιου G2440 N-GSN και G2532 CONJ χειρον G5501 A-NSN σχισμα G4978 N-NSN γινεται G1096 G5736 V-PNI-3S

17 ουδε G3761 ADV βαλλουσιν G906 G5719 V-PAI-3P οινον G3631 N-ASM νεον G3501 A-ASM εις G1519 P EP ασκους G779 N-APM παλαιους G3820 A-APM ει G1487 COND δε G1161 CONJ μηγε G3361 P T-N ρηγνυνται G4486 G5743 V-PPI-3P οι G3588 T-NPM ασκοι G779 N-NPM και G2532 CONJ ο G3588 T-NSM οινος G3631 N-NSM εκχειται G1632 G5743 V-PPI-3S και G2532 CONJ οι G3588 T-NPM ασκοι G779 N-NPM απολουνται G622 G5698 V-FMI-3P αλλα G235 CONJ βαλλουσιν G906 G5719 V-PAI-3P οινον G3631 N-ASM νεον G3501 A-ASM εις G1519 P EP ασκους G779 N-APM καινους G2537 A-APM και G2532 CONJ αμφοτεροι G297 A-NPM συντηρουνται G4933 G5743 V-PPI-3P

18 ταυτα G5023 D-APN αυτου G846 P-GSM λαλουντος G2980 G5723 V-PAP-GSM αυτοις G846 P-DPM ιδου G2400 G5628 V-2AAM-2S αρχων G758 N-NSM εις G1520 A-NSM ελθων G2064 G5631 V-2AAP-NSM προσεκυνει G4352 G5707 V-IAI-3S αυτω G846 P-DSM λεγων G3004 G5723 V-PAP-NSM οτι G3754 CONJ η G3588 T-NSF θυγατηρ G2364 N-NSF μου G3450 P-1GS αρτι G737 ADV ετελευτησεν G5053 G5656 V-AAI-3S αλλα G235 CONJ ελθων G2064 G5631 V-2AAP-NSM επιθες G2007 G5628 V-2AAM-2S την G3588 T-ASF χειρα G5495 N-ASF σου G4675 P-2GS επ G1909 P EP αυτην G846 P-ASF και G2532 CONJ ζησεται G2198 G5695 V-FDI-3S

19 και G2532 CONJ εγερθεις G1453 G5685 V-APP-NSM ο G3588 T-NSM ιησους G2424 N-NSM ηκολουθησεν G190 G5656 V-AAI-3S αυτω G846 P-DSM και G2532 CONJ οι G3588 T-NPM μαθηται G3101 N-NPM αυτου G846 P-GSM

20 και G2532 CONJ ιδου G2400 G5628 V-2AAM-2S γυνη G1135 N-NSF αιμορροουσα G131 G5723 V-PAP-NSF δωδεκα G1427 A-NUI ετη G2094 N-NPN προσελθουσα G4334 G5631 V-2AAP-NSF οπισθεν G3693 ADV ηψατο G680 G5662 V-ADI-3S του G3588 T-GSN κρασπεδου G2899 N-GSN του G3588 T-GSN ιματιου G2440 N-GSN αυτου G846 P-GSM

21 ελεγεν G3004 G5707 V-IAI-3S γαρ G1063 CONJ εν G1722 P EP εαυτη G1438 F-3DSF εαν G1437 COND μονον G3440 ADV αψωμαι G680 G5672 V-AMS-1S του G3588 T-GSN ιματιου G2440 N-GSN αυτου G846 P-GSM σωθησομαι G4982 G5701 V-FPI-1S

22 ο G3588 T-NSM δε G1161 CONJ ιησους G2424 N-NSM επιστραφεις G1994 G5651 V-2APP-NSM και G2532 CONJ ιδων G1492 G5631 V-2AAP-NSM αυτην G846 P-ASF ειπεν G2036 G5627 V-2AAI-3S θαρσει G2293 G5720 V-PAM-2S θυγατερ G2364 N-VSF η G3588 T-NSF πιστις G4102 N-NSF σου G4675 P-2GS σεσωκεν G4982 G5758 V- AI-3S σε G4571 P-2AS και G2532 CONJ εσωθη G4982 G5681 V-API-3S η G3588 T-NSF γυνη G1135 N-NSF απο G575 P EP της G3588 T-GSF ωρας G5610 N-GSF εκεινης G1565 D-GSF

23 και G2532 CONJ ελθων G2064 G5631 V-2AAP-NSM ο G3588 T-NSM ιησους G2424 N-NSM εις G1519 P EP την G3588 T-ASF οικιαν G3614 N-ASF του G3588 T-GSM αρχοντος G758 N-GSM και G2532 CONJ ιδων G1492 G5631 V-2AAP-NSM τους G3588 T-APM αυλητας G834 N-APM και G2532 CONJ τον G3588 T-ASM οχλον G3793 N-ASM θορυβουμενον G2350 G5746 V-PPP-ASM

24 λεγει G3004 G5719 V-PAI-3S αυτοις G846 P-DPM αναχωρειτε G402 G5720 V-PAM-2P ου G3756 P T-N γαρ G1063 CONJ απεθανεν G599 G5627 V-2AAI-3S το G3588 T-NSN κορασιον G2877 N-NSN αλλα G235 CONJ καθευδει G2518 G5719 V-PAI-3S και G2532 CONJ κατεγελων G2606 G5707 V-IAI-3P αυτου G846 P-GSM

25 οτε G3753 ADV δε G1161 CONJ εξεβληθη G1544 G5681 V-API-3S ο G3588 T-NSM οχλος G3793 N-NSM εισελθων G1525 G5631 V-2AAP-NSM εκρατησεν G2902 G5656 V-AAI-3S της G3588 T-GSF χειρος G5495 N-GSF αυτης G846 P-GSF και G2532 CONJ ηγερθη G1453 G5681 V-API-3S το G3588 T-NSN κορασιον G2877 N-NSN

26 και G2532 CONJ εξηλθεν G1831 G5627 V-2AAI-3S η G3588 T-NSF φημη G5345 N-NSF αυτη G3778 D-NSF εις G1519 P EP ολην G3650 A-ASF την G3588 T-ASF γην G1093 N-ASF εκεινην G1565 D-ASF

27 και G2532 CONJ παραγοντι G3855 G5723 V-PAP-DSM εκειθεν G1564 ADV τω G3588 T-DSM ιησου G2424 N-DSM ηκολουθησαν G190 G5656 V-AAI-3P αυτω G846 P-DSM δυο G1417 A-NUI τυφλοι G5185 A-NPM κραζοντες G2896 G5723 V-PAP-NPM και G2532 CONJ λεγοντες G3004 G5723 V-PAP-NPM ελεησον G1653 G5657 V-AAM-2S ημας G2248 P-1AP υιε G5207 N-VSM δαυιδ G1138 N-P I

28 ελθοντι G2064 G5631 V-2AAP-DSM δε G1161 CONJ εις G1519 P EP την G3588 T-ASF οικιαν G3614 N-ASF προσηλθον G4334 G5656 V-AAI-3P αυτω G846 P-DSM οι G3588 T-NPM τυφλοι G5185 A-NPM και G2532 CONJ λεγει G3004 G5719 V-PAI-3S αυτοις G846 P-DPM ο G3588 T-NSM ιησους G2424 N-NSM πιστευετε G4100 G5720 V-PAM-2P οτι G3754 CONJ δυναμαι G1410 G5736 V-PNI-1S τουτο G5124 D-ASN ποιησαι G4160 G5658 V-AAN λεγουσιν G3004 G5719 V-PAI-3P αυτω G846 P-DSM ναι G3483 P T κυριε G2962 N-VSM

29 τοτε G5119 ADV ηψατο G680 G5662 V-ADI-3S των G3588 T-GPM οφθαλμων G3788 N-GPM αυτων G846 P-GPM λεγων G3004 G5723 V-PAP-NSM κατα G2596 P EP την G3588 T-ASF πιστιν G4102 N-ASF υμων G5216 P-2GP γενηθητω G1096 G5676 V-AOM-3S υμιν G5213 P-2DP

30 και G2532 CONJ ανεωχθησαν G455 G5681 V-API-3P αυτων G846 P-GPM οι G3588 T-NPM οφθαλμοι G3788 N-NPM και G2532 CONJ ενεβριμησατο G1690 G5662 V-ADI-3S αυτοις G846 P-DPM ο G3588 T-NSM ιησους G2424 N-NSM λεγων G3004 G5723 V-PAP-NSM ορατε G3708 G5720 V-PAM-2P μηδεις G3367 A-NSM γινωσκετω G1097 G5720 V-PAM-3S

31 οι G3588 T-NPM δε G1161 CONJ εξελθοντες G1831 G5631 V-2AAP-NPM διεφημισαν G1310 G5656 V-AAI-3P αυτον G846 P-ASM εν G1722 P EP ολη G3650 A-DSF τη G3588 T-DSF γη G1093 N-DSF εκεινη G1565 D-DSF

32 αυτων G846 P-GPM δε G1161 CONJ εξερχομενων G1831 G5740 V-PNP-GPM ιδου G2400 G5628 V-2AAM-2S προσηνεγκαν G4374 G5656 V-AAI-3P αυτω G846 P-DSM ανθρωπον G444 N-ASM κωφον G2974 A-ASM δαιμονιζομενον G1139 G5740 V-PNP-ASM

33 και G2532 CONJ εκβληθεντος G1544 G5685 V-APP-GSN του G3588 T-GSN δαιμονιου G1140 N-GSN ελαλησεν G2980 G5656 V-AAI-3S ο G3588 T-NSM κωφος G2974 A-NSM και G2532 CONJ εθαυμασαν G2296 G5656 V-AAI-3P οι G3588 T-NPM οχλοι G3793 N-NPM λεγοντες G3004 G5723 V-PAP-NPM ουδεποτε G3763 ADV εφανη G5316 G5648 V-2API-3S ουτως G3779 ADV εν G1722 P EP τω G3588 T-DSM ισραηλ G2474 N-P I

34 οι G3588 T-NPM δε G1161 CONJ φαρισαιοι G5330 N-NPM ελεγον G3004 G5707 V-IAI-3P εν G1722 P EP τω G3588 T-DSM αρχοντι G758 N-DSM των G3588 T-GPN δαιμονιων G1140 N-GPN εκβαλλει G1544 G5719 V-PAI-3S τα G3588 T-APN δαιμονια G1140 N-APN

35 και G2532 CONJ περιηγεν G4013 G5707 V-IAI-3S ο G3588 T-NSM ιησους G2424 N-NSM τας G3588 T-APF πολεις G4172 N-APF πασας G3956 A-APF και G2532 CONJ τας G3588 T-APF κωμας G2968 N-APF διδασκων G1321 G5723 V-PAP-NSM εν G1722 P EP ταις G3588 T-DPF συναγωγαις G4864 N-DPF αυτων G846 P-GPM και G2532 CONJ κηρυσσων G2784 G5723 V-PAP-NSM το G3588 T-ASN ευαγγελιον G2098 N-ASN της G3588 T-GSF βασιλειας G932 N-GSF και G2532 CONJ θεραπευων G2323 G5723 V-PAP-NSM πασαν G3956 A-ASF νοσον G3554 N-ASF και G2532 CONJ πασαν G3956 A-ASF μαλακιαν G3119 N-ASF εν G1722 P EP τω G3588 T-DSM λαω G2992 N-DSM

36 ιδων G1492 G5631 V-2AAP-NSM δε G1161 CONJ τους G3588 T-APM οχλους G3793 N-APM εσπλαγχνισθη G4697 G5675 V-AOI-3S περι G4012 P EP αυτων G846 P-GPM οτι G3754 CONJ ησαν G2258 G5713 V-IXI-3P εσκυλμενοι G4660 G5772 V- PP-NPM και G2532 CONJ ερριμμενοι G4496 G5772 V- PP-NPM ωσει G5616 ADV προβατα G4263 N-APN μη G3361 P T-N εχοντα G2192 G5723 V-PAP-NPN ποιμενα G4166 N-ASM

37 τοτε G5119 ADV λεγει G3004 G5719 V-PAI-3S τοις G3588 T-DPM μαθηταις G3101 N-DPM αυτου G846 P-GSM ο G3588 T-NSM μεν G3303 P T θερισμος G2326 N-NSM πολυς G4183 A-NSM οι G3588 T-NPM δε G1161 CONJ εργαται G2040 N-NPM ολιγοι G3641 A-NPM

38 δεηθητε G1189 G5676 V-AOM-2P ουν G3767 CONJ του G3588 T-GSM κυριου G2962 N-GSM του G3588 T-GSM θερισμου G2326 N-GSM οπως G3704 ADV εκβαλη G1544 G5632 V-2AAS-3S εργατας G2040 N-APM εις G1519 P EP τον G3588 T-ASM θερισμον G2326 N-ASM αυτου G846 P-GSM

   

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Apocalypse Explained # 240

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240. But that "naked" signifies those who are without the understanding of truth because without the will of good, is evident from the passages in the Word where "naked" and "nakedness" occur, which will be cited below. This is what "naked" and "nakedness" signify, because "garments" signify truths that are of the understanding, and he that is without truths is also without good, for all spiritual good is procured by means of truths; without truths, or except by means of truths, there is no spiritual good; spiritual good is charity. "Naked" and "nakedness" signify lacking in, or the lack of, intelligence and love, thus of the understanding and will of good; also for the reason that garments cover the body and flesh, and "body" and "flesh" signify good, therefore "garments" signify the things that cover good.

[2] There is the understanding of truth, and the understanding of good; the understanding of truth is the understanding of such things as are of faith, and the understanding of good is the understanding of such things as are of love and charity. There is also the will of truth and the will of good; the will of truth is with those who are of the Lord's spiritual kingdom; but the will of good with those who are of His celestial kingdom. The latter, because they are in love to the Lord, and from this in mutual love, which is to them charity towards the neighbor, have truths inscribed on their hearts, and thence do them; and what proceeds out of the heart is out of the will of good, "heart" meaning the will of good. But those who are in love towards the neighbor, which love is charity, have truths inscribed not on their hearts but on the memory, and therefore on the intellectual mind, and what proceeds therefrom out of the affection is the will of truth. Thus it is that spiritual angels are distinguished from celestial angels. The latter appear naked in heaven, but the former clothed. Celestial angels appear naked because they have no need of the memory to retain truths, nor of understanding therefrom to comprehend them, because they have them inscribed on the heart, that is, on the love and will, and thence see them. But spiritual angels appear clothed because they have truths inscribed on the memory and thence on the understanding, and truths of the memory and of the understanding therefrom correspond to garments; they therefore all appear clothed according to their intelligence. (That angels are thus clothed, see in the work on Heaven and Hell 177-182.) From this it can be seen what "naked" signifies in both senses, namely, in the one sense it signifies those who are in celestial good, but in the other those who are not in good because not in truths.

[3] But these things can be better seen from the passages in the word where "naked" and "nakedness" occur, which now follow. In Isaiah:

Jehovah said to the prophet, Put off the sackcloth from upon thy loins, and put off thy shoe from upon thy foot. And he did so. Then Jehovah said, Like as My servant Isaiah hath gone naked and barefoot, so shall the king of Assyria lead the captivity of Egypt, and the crowd of Cush that is to be carried away, lads and old men, naked and barefoot, and with buttocks bare, the nakedness of Egypt (Isaiah 20:2-4).

What of the church and of heaven lies hidden in these words no one can see unless he knows their spiritual sense; for in every particular of the Word there is something of the church and of heaven, because the Word is spiritual; this shall therefore be explained. By "prophet" the doctrine of the church is here meant; "putting off the sackcloth from his loins," or presenting the loins naked, means to disclose filthy loves; the customary "sackcloth" of the prophet here means the breeches that cover, and "the loin" signify such loves; "putting off the shoe from upon his foot," or unshoeing the soles of the foot, signifies to disclose the filthy things of nature; that "the king of Assyria shall lead the captivity of Egypt, and the crowd of Cush that is to be carried away," means that the perverted rational will confirm evils and falsities by means of knowledges [scientifica] and by means of fallacies; "lads and old men" means by means of all things both general and particular; "naked and barefoot" means that they are deprived of all truth and all good; "buttocks bare" means the evils of self-love; "the nakedness of Egypt" means falsities therefrom. From this it is clear what things of the church and of heaven are here treated of, namely, that the perverted rational, which is the rational that denies God and attributes all things to nature, confirms itself by means of knowledges [scientifica] and fallacies, until it is destitute of all the understanding of truth and the will of good.

(That "prophet" in the Word means doctrine, see Arcana Coelestia, n. 2534, 7269;

That the "loins" signify loves in both senses, n. 3021, 4280, 5059;

That "feet" signify the natural things with man, and "the soles of the feet" the things that are in ultimates, n. 2162, 3147, 3761, 3986, 4280, 4938-4952;

That "shoes" signify these same things in respect to their covering, n. 1748, 2162, 4835, 6844;

That "the king of Assyria" signifies the rational in both senses, n. 119, 1186;

That "Egypt" signifies the faculty of knowing [scientificum] of the natural man, in both senses, good and bad, n. 1164, 1165, 1186, 1462, 5700, 5702, 6015, 6651, 6679, 6683, 6692, 7296, 9340, 9391.

That "Cush" signifies the fallacies of the senses, n. 1163, 1164, 1166)

[4] In Ezekiel:

When I passed by thee, and saw thee, I covered thy nakedness, and I washed thee, and I clothed thee. But thou didst trust in thy beauty and play the harlot, and thou hast not remembered the things 1 of thy youth, when thou wast naked and bare; thou hast committed whoredom with the sons of Egypt, and with the sons of Asshur. And thou hast multiplied thy whoredom even unto Chaldea. Moreover, thy nakedness was revealed through thy whoredoms. Therefore they shall stone thee with stones, and shall cut thee in pieces with swords; and shall burn up thine houses with fire (Ezekiel 16:6).

Jerusalem is here treated of, by which the church in respect to doctrine is meant, and these and many other expressions in the same chapter describe what the church was in its beginning, and what it became when it turned away from good and from truth. What the church was when it was established by the Lord, thus what it was in the beginning, is described by these words, "When I passed by thee, and saw thee, I covered thy nakedness, I washed thee and clothed thee." "To cover the nakedness" signifies to remove the evils of the will and the falsities of the understanding; "to wash" signifies to purify from evils, and "to clothe" signifies to instruct in truths. But what the church became when it turned away from good and truth is described by what follows; "thou didst trust in thy beauty" signifies intelligence from one's own [ex proprio], and that this gave delight; "committing whoredom" signifies that thus it was imbued with falsities; "committing whoredom with the sons of Egypt, and with the sons of Asshur," signifies falsifications confirmed by knowledges [scientifica] and by things rational therefrom; "multiplying whoredom even unto Chaldea" signifies even to the profanation of truth. This shows what is signified by "Moreover thy nakedness was revealed through thy whoredoms," namely, that the church through falsities and falsifications was deprived of all the understanding of truth. "They shall stone thee with stones" signifies that the church will die through falsities; "they shall cut thee in pieces with swords" signifies that the church will utterly die through the falsifications of truth; and "they shall burn up thy houses with fire" signifies that it will wholly perish through infernal loves, "houses" meaning all things with man, and "fire" meaning infernal love. From this it is clear what is contained in these words relating to heaven and the church, and that this can be seen only from the spiritual sense. (That "to wash" signifies to purify from evils and falsities, see Arcana Coelestia 3147[1-10], 10237, 10240, 10243; that "to clothe" signifies to instruct in truths, n. 1073, 2576, 5248, 5319, 5954, 9212, 9216, 9952, 10536; that "beauty" signifies intelligence, n. 3080, 4985, 5199, here intelligence from one's own [ex proprio]. That "to commit whoredom" means to become imbued with falsities, see above, n. 141; that "Egypt" means the faculty of knowing [scientificum]; and "Asshur" the rational, see just above. That "Chaldea" is the profanation of truth, Arcana Coelestia 1182, 1283, 1295, 1304, 1306-1308, 1321, 1322, 1326; that "to stone with stones" signifies to die through falsities, n. 5156, 7456, 8575, 8799; that "sword" signifies falsity combating against truth and destroying it, n. 2799, 4499, 7102; therefore "to cut in pieces with swords" means to die utterly through falsifications of truth. That "fire" signifies infernal love, n. 1861, 5071, 6314, 6832, 7575, 10747; and that "house" signifies the whole man, and the things which are with him, thus that are of his understanding and will, n. 710, 2231, 2233, 2559, 3128, 3538, 4973, 5023, 6690, 7353, 7848, 7910, 7929, 9150. From this it is clear what is signified by "they shall burn up thy houses with fire.")

[5] In Hosea:

Strive with your mother, that she may put away her whoredoms and her adulteries; lest I strip her naked, and make her as the wilderness, as a land of dryness, and let her die with thirst; and on her sons I will not have compassion, because they are the sons of whoredoms (Hosea 2:2-4).

Here also the church fallen into falsities and evils is treated of; "the mother with whom they should strive" signifies the church; "whoredoms" and "adulteries" signify falsities and evils therefrom; "to make her as the wilderness, and as a land of dryness," signifies to be without good and truth; "to let her die with thirst" signifies a total lack of truth; "her sons whom I will not have compassion on" signify all the falsities thereof in general, and they are therefore called "sons of whoredoms." (That "mother" signifies the church, see Arcana Coelestia 289, 2691, 2717, 3703, 4257, 5581, 8897; that "wilderness" signifies where there is no good, because no truth, n. 2708, 4736, 7055; "a land of dryness" signifies where there is no truth, because "water" signifies the truth of faith, n. 2702, 3058, 5668, 8568, 10238; that "to cause to die with thirst" signifies to perish from the lack of truth, n. Arcana Coelestia 8568[1-10] end. That "sons" signify the affections of truth and truths in general, n. 2362, 3963, 6729, 6775, 6779, 9055; thus, in the opposite sense, the affections of falsity and falsities in general. From this it can be seen what is signified by "stripping her naked," namely, that the church will be without good and truth.)

[6] In Lamentations:

Jerusalem hath sinned a sin; therefore all that honored her hold her vile, because they have seen her nakedness (Lamentations 1:8).

In Ezekiel:

Oholah, which is Samaria, committed whoredom with the Egyptians and with the sons of Asshur; these uncovered her nakedness, they took her sons and daughters, and her they finally slew with the sword; therefore will I give thee into the hand of those whom thou hatest, that they may deal with thee in hatred, and take away all thy labor, and leave thee naked and bare, that the nakedness of thy whoredoms may be uncovered (Ezekiel 23:4, 8-10, 18, 28-29).

In this chapter Samaria, which is called "Oholah," and Jerusalem, which is called "Oholibah," are treated of, and by both the church is signified. "Samaria," where the sons of Israel were, signifies the church in which there are not truths but falsities, and "Jerusalem" the church where there are not goods but evils. What is signified by "committing whoredom with the Egyptians, and with the sons of Asshur," and by "slaying her daughters and sons with the sword," was explained above. From this it is clear that "leaving her naked and bare" signifies without truth and good.

[7] In Isaiah:

The Lord will make bald the crown of the head of the daughters of Zion, and Jehovah will make naked their buttocks (Isaiah 3:17).

"The daughters of Zion" signify the celestial church and the things of that church, but here that church perverted. "The crown of their head which shall be made bald" signifies intelligence of which the church shall be deprived; and "the buttocks which shall be made naked" signify the love of evil and falsity.

[8] In Nahum:

Woe to the city of bloods; it is all full of lies and rapine, because of the multitude of her whoredoms. I will uncover thy skirts upon thy faces; and will show the nations thy nakedness, and the kingdoms thy disgrace (Nahum 3:1, 4-5).

"The city of bloods" signifies the doctrine of falsity which offers violence to the good of charity.

[9] In Habakkuk:

Woe unto him that maketh his companion drink, also making him drunken; that thou mayest look on their nakednesses; drink thou also, that thy foreskin may be uncovered (Habakkuk 2:15-16).

"To make a companion drink, and drunken," signifies to so imbue one with falsities that he does not see the truth; "to look on nakednesses" means so that falsities which are of the understanding and evils which are of the will are seen; "that the foreskin may be uncovered" means so that filthy loves are seen. (That "to drink" is to be instructed in truths, see Arcana Coelestia 3069, 3772, 4017, 4018, 8562, 9412; in the contrary sense, therefore, it means to be imbued with falsities. That "to be made drunken" means to become insane from falsities, thus not to see truths, n. 1072; that "the foreskin" signifies corporeal and earthly loves, n. 4462, 7045) From this it can be seen what is signified by:

Noah's drinking wine and becoming drunken, so that he lay naked in the midst of his tent, and that Ham laughed at the nakedness of his father; but Shem and Japheth covered his nakedness, and turned away their faces that they might not see the nakedness of their father (Genesis 9:21-23).

(But these things may be seen explained in the Arcana Coelestia, where they are treated of.)

[10] In Lamentations:

O daughter of Edom, the cup shall pass over unto thee also; thou shalt be drunken, and shall be made naked (Lamentations 4:21).

Here, "being drunken and made naked" signify the like as above. (But who those are who are meant by "Edom," see Arcana Coelestia, n. 3322, 8314.) In Isaiah:

Daughter of Babylon and of Chaldea, sit upon the earth. Take the millstone, and grind meal; uncover thy locks, uncover the thigh, pass through the rivers. Thy nakedness shall be uncovered, yea, thy reproach shall be seen (Isaiah 47:1-3).

By "the daughter of Babylon and of Chaldea" those are meant who profane the goods and truths of the church. "To grind meal" means to falsify truths; "to uncover the locks and the thigh" means to be deprived of the intelligence of truth and of the will of good; the like is meant by "passing through the rivers," and "uncovering nakedness."

[11] Because "nakedness" signified the deprivation of the understanding of truth and of the will of good, it was commanded:

That Aaron and his sons should not ascend by steps upon the altar, that their nakedness be not discovered thereon (Exodus 20:26);

Also that they should make them linen breeches to cover the flesh of their nakedness, and that these should be upon them when they went in unto the tent of meeting, and when they came near to the altar, and that otherwise they should bear iniquity and die (Exodus 28:42-43).

From this it is clear what is signified by the words in the following verse of this chapter: "I counsel thee to buy of Me white garments, that thou mayest be clothed, and that the shame of thy nakedness be not manifest." Also in the following passages of this book, of Revelation:

Blessed is he that is wakeful and keepeth his garments, lest he walk naked, and his shame be seen (Revelation 16:15).

[12] Moreover, "the naked" in the Word mean those also who are not in truths and thence not in good, being ignorant of truths and yet longing for them. This is the case with those within the church when those who teach are in falsities, and with those outside of the church who do not have the Word and consequently do not know truths and thence know nothing about the Lord. Such are meant in the following passages.

In Isaiah:

Is not this the fast that I choose, To break bread to the hungry, and when thou seest the naked that thou cover him? (Isaiah 58:6-7).

In Ezekiel:

He giveth his bread to the hungry, and covereth the naked with a garment (Ezekiel 18:7);

and in Matthew:

I was naked, and ye clothed Me not (Matthew 25:43).

"To cover with a garment," and "to clothe," signify to instruct in truths. (That "garments" are truths, see above, n. 195. That "naked" signifies also the good of innocence, see Arcana Coelestia 165, 8375, 9960; and in the work on Heaven and Hell 179, 180, 280.)

Poznámky pod čarou:

1. For "things" the Hebrew has "days."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Leviticus 19:14

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14 "'You shall not curse the deaf, nor put a stumbling block before the blind; but you shall fear your God. I am Yahweh.

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