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4 Mose 16:39

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39 17:4 Und Eleasar, der Priester, nahm die ehernen Pfannen, die die Verbrannten geopfert hatten und schlug sie zu Blechen, den Altar zu überziehen,

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Korah

  

Korah was a man of the tribe of Levi, who together with Dathan and Abiram, led an insurrection against Moses and Aaron. Apparently their insurrection was prompted by their being out in the wilderness with no place to go. This happened after the Children of Israel had approached the land of Canaan from the south and had sent out spies to scout the land. Ten of the twelve spies said the land was too strong for them, that there were giants there. Moses then told the whole congregation they would all have to spend forty years in the wilderness until all that generation had died. In this story, Moses and Aaron represent the Lord. When Korah and his fellow rebels murmured against them and took fire from the altar and burned incense with it, they represented the profanation of mixing what is good (the fire from the altar) with what is evil (rebelling against Moses). The three rebel leaders and their followers were separated from the congregation and were swallowed up by a pit that opened in the earth. In our lives, evils need to be separated, too, and gotten rid of.

(Odkazy: The Apocalypse Explained 324 [6])

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Arcana Coelestia # 1631

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1631. On entering the next life people who have been rich during their lifetime and have dwelt in magnificent palaces, fixing their heaven in such things, and who, devoid of conscience or charity, have under various pretexts robbed others of their goods, are first led, as stated already, into the selfsame life that was theirs in the world. And sometimes they are allowed to dwell in palaces, just as they had done in the world. For all initially are received in the next life as guests and newcomers; and so that their interiors and aims in life may not yet be disclosed, angels from the Lord are sent to give them pleasure and treat them kindly. The scene however changes - the palaces slowly fade away and become small houses, becoming successively poorer until at length they cease to exist. At that point they go around like people begging for alms, and asking to be taken in. But being what they are, they are rejected from the communities. At length they become as excrement, and give off a stink like that of bad teeth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.