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3 Mose 24

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1 Und der HERR redete mit Mose und sprach:

2 Gebiete den Kindern Israel, daß sie zu dir bringen gestoßenes lauteres Baumöl zur Leuchte, daß man täglich Lampen aufsetze

3 außen vor dem Vorhang des Zeugnisses in der Hütte des Stifts. Und Aaron soll's zurichten des Abends und des Morgens vor dem HERRN täglich. Das sei ein ewiges Recht euren Nachkommen.

4 Er soll die Lampen auf dem feinen Leuchter zurichten vor dem HERRN täglich.

5 Und sollst Semmelmehl nehmen und davon zwölf Kuchen backen; zwei Zehntel soll ein Kuchen haben.

6 Und sollst sie legen je sechs auf eine Schicht auf den feinen Tisch vor dem HERRN.

7 Und sollst auf dieselben legen reinen Weihrauch, daß er sei bei den Broten zum Gedächtnis, ein Feuer dem HERRN.

8 Alle Sabbate für und für soll er sie zurichten vor dem HERRN, von den Kindern Israel zum ewigen Bund.

9 Und sie sollen Aarons und seiner Söhne sein; die sollen sie essen an heiliger Stätte; denn das ist ein Hochheiliges von den Opfern des HERRN zum ewigen Recht.

10 Es ging aber aus eines israelitischen Weibes Sohn, der eines ägyptischen Mannes Kind war, unter den Kindern Israel und zankte sich im Lager mit einem israelitischen Mann

11 und lästerte den Namen des HERRN und fluchte. Da brachten sie ihn zu Mose (seine Mutter aber hieß Selomith, eine Tochter Dibris vom Stamme Dan)

12 und legten ihn gefangen, bis ihnen klare Antwort würde durch den Mund des HERRN.

13 Und der HERR redete mit Mose und sprach:

14 Führe den Flucher hinaus vor das Lager und laß alle, die es gehört haben, ihre Hände auf sein Haupt legen und laß ihn die ganze Gemeinde steinigen.

15 Und sage den Kindern Israel: Welcher seinem Gott flucht, der soll seine Sünde tragen.

16 Welcher des HERRN Namen lästert, der soll des Todes sterben; die ganze Gemeinde soll ihn steinigen. Wie der Fremdling, so soll auch der Einheimische sein; wenn er den Namen lästert, so soll er sterben.

17 Wer irgend einen Menschen erschlägt, der soll des Todes sterben.

18 Wer aber ein Vieh erschlägt, der soll's bezahlen, Leib um Leib.

19 Und wer seinen Nächsten verletzt, dem soll man tun, wie er getan hat,

20 Schade um Schade, Auge um Auge, Zahn um Zahn; wie er hat einen Menschen verletzt, so soll man ihm wieder tun.

21 Also daß, wer ein Vieh erschlägt, der soll's bezahlen; wer aber einen Menschen erschlägt, der soll sterben.

22 Es soll einerlei Recht unter euch sein, dem Fremdling wie dem Einheimischen; denn ich bin der HERR, euer Gott.

23 Mose aber sagte es den Kindern Israel; und sie führten den Flucher hinaus vor das Lager und steinigten ihn. Also taten die Kinder Israel, wie der HERR dem Mose geboten hatte.

   

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Arcana Coelestia # 9994

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9994. And wafers of unleavened things anointed with oil. That this signifies the celestial in the external man, is evident from the signification of “wafers,” as being the celestial in the external man (of which below); from the signification of “unleavened,” as being purified (see above, n. 9992); and from the signification of “oil,” as being the good of love (n. 886, 4582, 4638). From this it is evident that by “wafers of unleavened things anointed with oil” is signified the celestial in the external man, which proceeds in order from the prior celestials. The wafers are said to be “anointed with oil,” but the cakes “mixed with oil,” for the reason that the wafers are in the third rank, and the cakes in the second ((9993) as said just above, n. 9993); and that which is in the second rank proceeds from the inmost immediately, and hence has in it the inmost celestial, which is signified by “oil;” and that which is in the third rank proceeds from the inmost mediately, namely, through that which is in the second rank, and hence has the inmost not so much in it as that which is in the second rank. Therefore as the cakes signify the celestial of the second rank, they are said to be “mixed” with oil; and as the wafers signify the celestial of the third rank, they are said to be “anointed” with oil. But this is difficult of apprehension unless it is known how the case is with the coming forth of things in successive order, which is like end, cause, and effect. The inmost is the end, the middle is the cause, and the ultimate is the effect. The end must be in the cause that it may be the cause of this end, and the cause must be in the effect that it may be the effect of this cause. The end does not appear in the effect as it does in the cause, because the effect is further from the end than is the cause. From this the mind may be enlightened as to how the case is with the inmost, the middle, and the external, in successive order.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Bible

 

Leviticus 2

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1 "'When anyone offers an offering of a meal offering to Yahweh, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense on it.

2 He shall bring it to Aaron's sons, the priests; and he shall take his handful of its fine flour, and of its oil, with all its frankincense; and the priest shall burn its memorial on the altar, an offering made by fire, of a pleasant aroma to Yahweh.

3 That which is left of the meal offering shall be Aaron's and his sons'. It is a most holy thing of the offerings of Yahweh made by fire.

4 "'When you offer an offering of a meal offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers anointed with oil.

5 If your offering is a meal offering of the griddle, it shall be of unleavened fine flour, mixed with oil.

6 You shall cut it in pieces, and pour oil on it. It is a meal offering.

7 If your offering is a meal offering of the pan, it shall be made of fine flour with oil.

8 You shall bring the meal offering that is made of these things to Yahweh: and it shall be presented to the priest, and he shall bring it to the altar.

9 The priest shall take from the meal offering its memorial, and shall burn it on the altar, an offering made by fire, of a pleasant aroma to Yahweh.

10 That which is left of the meal offering shall be Aaron's and his sons'. It is a thing most holy of the offerings of Yahweh made by fire.

11 "'No meal offering, which you shall offer to Yahweh, shall be made with yeast; for you shall burn no yeast, nor any honey, as an offering made by fire to Yahweh.

12 As an offering of firstfruits you shall offer them to Yahweh: but they shall not ascend for a pleasant aroma on the altar.

13 Every offering of your meal offering you shall season with salt; neither shall you allow the salt of the covenant of your God to be lacking from your meal offering. With all your offerings you shall offer salt.

14 "'If you offer a meal offering of first fruits to Yahweh, you shall offer for the meal offering of your first fruits grain in the ear parched with fire, bruised grain of the fresh ear.

15 You shall put oil on it, and lay frankincense on it: it is a meal offering.

16 The priest shall burn as its memorial, part of its bruised grain, and part of its oil, along with all its frankincense: it is an offering made by fire to Yahweh.