Bible

 

3 Mose 24

Studie

   

1 Und der HERR redete mit Mose und sprach:

2 Gebiete den Kindern Israel, daß sie zu dir bringen gestoßenes lauteres Baumöl zur Leuchte, daß man täglich Lampen aufsetze

3 außen vor dem Vorhang des Zeugnisses in der Hütte des Stifts. Und Aaron soll's zurichten des Abends und des Morgens vor dem HERRN täglich. Das sei ein ewiges Recht euren Nachkommen.

4 Er soll die Lampen auf dem feinen Leuchter zurichten vor dem HERRN täglich.

5 Und sollst Semmelmehl nehmen und davon zwölf Kuchen backen; zwei Zehntel soll ein Kuchen haben.

6 Und sollst sie legen je sechs auf eine Schicht auf den feinen Tisch vor dem HERRN.

7 Und sollst auf dieselben legen reinen Weihrauch, daß er sei bei den Broten zum Gedächtnis, ein Feuer dem HERRN.

8 Alle Sabbate für und für soll er sie zurichten vor dem HERRN, von den Kindern Israel zum ewigen Bund.

9 Und sie sollen Aarons und seiner Söhne sein; die sollen sie essen an heiliger Stätte; denn das ist ein Hochheiliges von den Opfern des HERRN zum ewigen Recht.

10 Es ging aber aus eines israelitischen Weibes Sohn, der eines ägyptischen Mannes Kind war, unter den Kindern Israel und zankte sich im Lager mit einem israelitischen Mann

11 und lästerte den Namen des HERRN und fluchte. Da brachten sie ihn zu Mose (seine Mutter aber hieß Selomith, eine Tochter Dibris vom Stamme Dan)

12 und legten ihn gefangen, bis ihnen klare Antwort würde durch den Mund des HERRN.

13 Und der HERR redete mit Mose und sprach:

14 Führe den Flucher hinaus vor das Lager und laß alle, die es gehört haben, ihre Hände auf sein Haupt legen und laß ihn die ganze Gemeinde steinigen.

15 Und sage den Kindern Israel: Welcher seinem Gott flucht, der soll seine Sünde tragen.

16 Welcher des HERRN Namen lästert, der soll des Todes sterben; die ganze Gemeinde soll ihn steinigen. Wie der Fremdling, so soll auch der Einheimische sein; wenn er den Namen lästert, so soll er sterben.

17 Wer irgend einen Menschen erschlägt, der soll des Todes sterben.

18 Wer aber ein Vieh erschlägt, der soll's bezahlen, Leib um Leib.

19 Und wer seinen Nächsten verletzt, dem soll man tun, wie er getan hat,

20 Schade um Schade, Auge um Auge, Zahn um Zahn; wie er hat einen Menschen verletzt, so soll man ihm wieder tun.

21 Also daß, wer ein Vieh erschlägt, der soll's bezahlen; wer aber einen Menschen erschlägt, der soll sterben.

22 Es soll einerlei Recht unter euch sein, dem Fremdling wie dem Einheimischen; denn ich bin der HERR, euer Gott.

23 Mose aber sagte es den Kindern Israel; und sie führten den Flucher hinaus vor das Lager und steinigten ihn. Also taten die Kinder Israel, wie der HERR dem Mose geboten hatte.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9994

Prostudujte si tuto pasáž

  
/ 10837  
  

9994. And wafers of unleavened things anointed with oil. That this signifies the celestial in the external man, is evident from the signification of “wafers,” as being the celestial in the external man (of which below); from the signification of “unleavened,” as being purified (see above, n. 9992); and from the signification of “oil,” as being the good of love (n. 886, 4582, 4638). From this it is evident that by “wafers of unleavened things anointed with oil” is signified the celestial in the external man, which proceeds in order from the prior celestials. The wafers are said to be “anointed with oil,” but the cakes “mixed with oil,” for the reason that the wafers are in the third rank, and the cakes in the second ((9993) as said just above, n. 9993); and that which is in the second rank proceeds from the inmost immediately, and hence has in it the inmost celestial, which is signified by “oil;” and that which is in the third rank proceeds from the inmost mediately, namely, through that which is in the second rank, and hence has the inmost not so much in it as that which is in the second rank. Therefore as the cakes signify the celestial of the second rank, they are said to be “mixed” with oil; and as the wafers signify the celestial of the third rank, they are said to be “anointed” with oil. But this is difficult of apprehension unless it is known how the case is with the coming forth of things in successive order, which is like end, cause, and effect. The inmost is the end, the middle is the cause, and the ultimate is the effect. The end must be in the cause that it may be the cause of this end, and the cause must be in the effect that it may be the effect of this cause. The end does not appear in the effect as it does in the cause, because the effect is further from the end than is the cause. From this the mind may be enlightened as to how the case is with the inmost, the middle, and the external, in successive order.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Bible

 

Leviticus 1

Studie

1 Yahweh called to Moses, and spoke to him out of the Tent of Meeting, saying,

2 "Speak to the children of Israel, and tell them, 'When anyone of you offers an offering to Yahweh, you shall offer your offering of the livestock, from the herd and from the flock.

3 "'If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall offer it at the door of the Tent of Meeting, that he may be accepted before Yahweh.

4 He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him.

5 He shall kill the bull before Yahweh. Aaron's sons, the priests, shall present the blood and sprinkle the blood around on the altar that is at the door of the Tent of Meeting.

6 He shall flay the burnt offering, and cut it into pieces.

7 The sons of Aaron the priest shall put fire on the altar, and lay wood in order on the fire;

8 and Aaron's sons, the priests, shall lay the pieces, the head, and the fat in order on the wood that is on the fire which is on the altar;

9 but its innards and its legs he shall wash with water. The priest shall burn the whole on the altar, for a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh.

10 "'If his offering is from the flock, from the sheep, or from the goats, for a burnt offering, he shall offer a male without blemish.

11 He shall kill it on the north side of the altar before Yahweh. Aaron's sons, the priests, shall sprinkle its blood around on the altar.

12 He shall cut it into its pieces, with its head and its fat. The priest shall lay them in order on the wood that is on the fire which is on the altar,

13 but the innards and the legs he shall wash with water. The priest shall offer the whole, and burn it on the altar. It is a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh.

14 "'If his offering to Yahweh is a burnt offering of birds, then he shall offer his offering of turtledoves, or of young pigeons.

15 The priest shall bring it to the altar, and wring off its head, and burn it on the altar; and its blood shall be drained out on the side of the altar;

16 and he shall take away its crop with its filth, and cast it beside the altar on the east part, in the place of the ashes.

17 He shall tear it by its wings, but shall not divide it apart. The priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh.