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Hosea 5

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1 So hört nun dies, ihr Priester, und merke auf, du Haus Israel, und nimm zu Ohren, du Haus des Königs! denn es wird eine Strafe über euch gehen, die ihr ein Strick zu Mizpa und ein ausgespanntes Netz zu Thabor geworden seid.

2 Mit ihrem Schlachten vertiefen sie sich in ihrem Verlaufen; darum muß ich sie allesamt strafen.

3 Ich kenne Ephraim wohl, und Israel ist vor mir nicht verborgen, daß Ephraim nun eine Hure und Israel unrein ist.

4 Sie denken nicht daran, daß sie sich kehren zu ihrem Gott; denn sie haben einen Hurengeist in ihrem Herzen, und den HERRN kennen sie nicht.

5 Und die Hoffart Israels zeugt wider sie ins Angesicht. Darum sollen beide, Israel und Ephraim, fallen um ihrer Missetat willen; auch soll Juda samt ihnen fallen.

6 Alsdann werden sie kommen mit ihren Schafen und Rindern, den HERRN zu suchen, aber ihn nicht finden; denn er hat sich von ihnen gewandt.

7 Sie verachten den HERRN und zeugen fremde Kinder; darum wird sie auch der Neumond fressen mit ihrem Erbteil.

8 Ja, blaset Posaunen zu Gibea, ja, drommetet zu Rama, ja, ruft zu Beth-Aven: "Hinter dir, Benjamin!"

9 Denn Ephraim soll zur Wüste werden zu der Zeit, wann ich sie strafen werde. Davor habe ich die Stämme Israels treulich gewarnt.

10 Die Fürsten Juda's sind gleich denen, so die Grenze verrücken; darum will ich meinen Zorn über sie ausschütten wie Wasser.

11 Ephraim leidet Gewalt und wird geplagt; daran geschieht ihm recht, denn er hat sich gegeben auf Menschengebot.

12 Ich bin dem Ephraim wie eine Motte und dem Hause Juda wie eine Made.

13 Und da Ephraim seine Krankheit und Juda seine Wunde fühlte, zog Ephraim hin zu Assur und schickte den König Jareb; aber er kann euch nicht helfen noch eure Wunde heilen.

14 Denn ich bin dem Ephraim wie ein Löwe und dem Hause Juda wie ein junger Löwe. Ich, ich zerreiße sie und gehe davon; ich führe sie weg, und niemand kann sie retten.

15 Ich will wiederum an meinen Ort gehen, bis sie ihre Schuld erkennen und mein Angesicht suchen; wenn's ihnen übel geht, so werden sie mich suchen und sagen:

   

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Arcana Coelestia # 5201

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5201. 'And they fed in the sedge' means instruction. This is clear from the meaning of 'feeding' as receiving instruction, dealt with below, and from the meaning of 'the sedge', or longer grass that grows near rivers, as facts known to the natural man. Since such factual knowledge is meant by 'grass or 'plant', as is plain from the Word, 'feeding in the sedge' therefore means receiving instruction in factual knowledge, and through this knowledge instruction regarding things that are true and good. For factual knowledge serves as a means. Indeed it is like a mirror in which an image of interior things reveals itself; and this image is like another mirror in which forms of the truth and the good of faith, and therefore things which belong to heaven and are called spiritual, reveal and represent themselves. But being an interior one, this image is seen by none but those who have faith that is rooted in charity. This is what is meant in the genuine sense by 'feeding in the sedge'.

[2] The meaning of 'feeding' as receiving instruction is evident from those places in the Word where one reads the expression, such as in Isaiah,

Then He will give rain for your seed with which you sow the land, and bread of the produce of the land; and there will be fatness and wealthiness. On that day, they will feed your cattle in a broad grassland. Isaiah 30:23.

'Cattle' stands for those in whom goodness and truth are present, 'feeding in a broad grassland' for receiving abundant instruction.

[3] In the same prophet,

I have given You as a covenant of the people - to restore the land; to share out the devastated inheritances; to say to the bound, Go out; to those who are in darkness, Reveal yourselves. They will feed along the ways, and on all slopes will their pasture be. Isaiah 49:8-9.

This refers to the Lord's Coming. 'Feeding along the ways' stands for receiving instruction in truths, 'the ways' being truths, 627, 2333. 'Pasture' stands for the actual instruction. In Jeremiah,

Woe to the shepherds destroying and scattering the flock of My pasture! Therefore said Jehovah God of Israel against the shepherds feeding My people..... Jeremiah 23:1-2.

'The shepherds' stands for those who give instruction, and 'the flock' for those who receive it, 347, 3795, so that 'feeding' means giving instruction.

[4] It has become customary to refer to those who teach as 'pastors' or 'shepherds' and to those who learn as 'the flock'. For this reason the use of the expression 'feeding' has become commonly accepted when talking about preaching or about instruction given in doctrine or the Word. But when the expression is used in this way it is only a comparison and not, as when it occurs in the Word, one that holds any spiritual meaning within it. The reason 'feeding', when used in the Word, has a spiritual meaning is that when instruction and doctrine based on the Word are being talked about in heaven, that discussion is represented in a visual way in the world of spirits, where spiritual realities make their appearance within natural images. That representation consists of grasslands that are lush with grass, plants, and flowers, and where also there are flocks; and every variation of this scene occurs, as determined by the nature of the discussion that is taking place in heaven regarding instruction and doctrine.

[5] In the same prophet,

I will bring back Israel to his habitation so that he may feed on Carmel and Bashan; and on mount Ephraim and in Gilead his soul will be satisfied. Jeremiah 50:19.

'Feeding on Carmel and Bashan' stands for receiving instruction in forms of the good of faith and charity. In the same prophet,

There has gone out from the daughter of Zion all her majesty; her princes have become like deer, they have not found pasture. Lamentations 1:6. In Ezekiel

I will feed them in a good pasture, and their fold will be on the mountains of the loftiness of Israel; and they will lie down in a good fold, and on fat pasture they will feed upon the mountains of Israel. Ezekiel 34:14.

[6] In Hosea,

Now Jehovah will feed them like a sheep in a broad place. Hosea 4:16.

'Feeding in a broad place' stands for giving instruction in truths, for 'a broad place' means truth, see 1613, 3473, 3434, 4482.

In Micah,

You, Bethlehem Ephrath, from you will come forth for Me one who will be Ruler in Israel. He will stand and feed [His flock] in the strength of Jehovah. Micah 5:2, 4.

In the same prophet,

Guide 1 your people with your staff, the flock of your inheritance which is dwelling alone. Let them feed in Bashan and Gilead as in the days of old. Micah 7:14.

In Zephaniah,

The remnant of Israel will feed and rest, with none making them afraid. Zephaniah 3:17.

[7] In David,

Jehovah is my Shepherd; He will make me lie down in green pastures; 2 He will lead me away to still waters. Psalms 23:1-2.

In the same author,

He made us and not we ourselves, His people and the flock of His pasture; therefore we are His, His people and the flock of His pasture. 3 Psalms 100:3.

In the Book of Revelation,

The Lamb who is in the midst of the throne will feed them and will guide them to living springs of water. Revelation 7:17.

In John,

I am the door. If anyone enters through Me he will be saved, and will go in and out, and find pasture. John 10:9.

In the same gospel,

Jesus said to Peter, Feed My lambs; a second time, Feed My sheep; and a third time, Feed My sheep. John 21:15-17.

Poznámky pod čarou:

1. or Feed or Pasture

2. literally, pastures of the plant

3. The first and second halves of this sentence are in fact alternative ways of understanding the original Hebrew.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Jesaja 28:7

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7 Aber auch diese sind vom Wein toll geworden und taumeln von starkem Getränk. Beide, Priester und Propheten, sind toll von starkem Getränk, sind in Wein ersoffen und taumeln von starkem Getränk; sie sind toll beim Weissagen und wanken beim Rechtsprechen.