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Hosea 4:10

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10 daß sie werden essen, und nicht satt werden, Hurerei treiben und sich nicht ausbreiten, darum daß sie den HERRN verlassen haben und ihn nicht achten.

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Arcana Coelestia # 6180

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6180. 'And show me mercy and truth' means humility. This is clear from the meaning of 'showing mercy' as the good of love, and from the meaning of 'showing truth' as the truth of faith, both of which meanings are dealt with below. When these words are spoken they are words of entreaty, thus of humility. The reason why 'showing mercy' means the good of love is that all mercy is an expression of love, for one who has love or charity also has mercy; and his love and charity become mercy when his neighbour is poor or in misery and he comes to that neighbour's aid while he is in that condition. This is why 'mercy' means the good of love. 'Showing truth' means the truth of faith for the reason that all truth is the province of faith, which explains why in the original language the word for truth also means faith.

[2] Since the good of love and the truth of faith exist completely joined together and one does not exist without the other, 'mercy and truth' was a phrase in common use among the ancients, for they knew well that the good of love was inseparable from the truth of faith. Since they are inseparable the two are mentioned jointly many times in the Word, as in Exodus,

Jehovah great in mercy and truth. Exodus 34:6.

In the second Book of Samuel,

David said to the men of Jabesh, May Jehovah show you mercy and truth. 2 Samuel 2:5-6.

In the same book,

David said to Ittai the Gittite, Return and take your brethren back with you with mercy and truth. 2 Samuel 15:20.

In Hosea,

Jehovah's controversy with the inhabitants of the land because there is no truth and no mercy, and no knowledge of God 1 in the land. Hosea 4:1.

In David,

All the ways of Jehovah are mercy and truth to those keeping His covenant. Psalms 25:10.

In the same author,

O Jehovah, You will not hold back from me Your mercies; let Your mercy and Your truth continually keep me safe. Psalms 40:11.

In the same author,

I will sing the eternal mercies of Jehovah, to generation after generation [I will make known] Your truth with my mouth. For I have said, For ever will mercy be built, in the very heavens You will make firm Your truth. Righteousness and judgement are the support of Your throne, mercy and truth stand before Your face. Psalms 89:1-2, 14.

Also other places in David besides these - Psalms 26:3; 76:5; 57:3, 10; 61:7; 85:10; 86:15; 89:24, 33; 92:2.

Poznámky pod čarou:

1. The Latin means Jehovah but the Hebrew means God, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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2 Samuel 15

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1 It happened after this, that Absalom prepared him a chariot and horses, and fifty men to run before him.

2 Absalom rose up early, and stood beside the way of the gate. It was so, that when any man had a suit which should come to the king for judgment, then Absalom called to him, and said, "What city are you from?" He said, "Your servant is of one of the tribes of Israel."

3 Absalom said to him, "Behold, your matters are good and right; but there is no man deputized by the king to hear you."

4 Absalom said moreover, "Oh that I were made judge in the land, that every man who has any suit or cause might come to me, and I would do him justice!"

5 It was so, that when any man came near to do him obeisance, he put forth his hand, and took hold of him, and kissed him.

6 Absalom did this sort of thing to all Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.

7 It happened at the end of forty years, that Absalom said to the king, "Please let me go and pay my vow, which I have vowed to Yahweh, in Hebron.

8 For your servant vowed a vow while I stayed at Geshur in Syria, saying, 'If Yahweh shall indeed bring me again to Jerusalem, then I will serve Yahweh.'"

9 The king said to him, "Go in peace." So he arose, and went to Hebron.

10 But Absalom sent spies throughout all the tribes of Israel, saying, "As soon as you hear the sound of the trumpet, then you shall say, 'Absalom is king in Hebron!'"

11 Two hundred men went with Absalom out of Jerusalem, who were invited, and went in their simplicity; and they didn't know anything.

12 Absalom sent for Ahithophel the Gilonite, David's counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong; for the people increased continually with Absalom.

13 A messenger came to David, saying, "The hearts of the men of Israel are after Absalom."

14 David said to all his servants who were with him at Jerusalem, "Arise, and let us flee; for else none of us shall escape from Absalom. Make speed to depart, lest he overtake us quickly, and bring down evil on us, and strike the city with the edge of the sword."

15 The king's servants said to the king, "Behold, your servants are ready to do whatever my lord the king chooses."

16 The king went forth, and all his household after him. The king left ten women, who were concubines, to keep the house.

17 The king went forth, and all the people after him; and they stayed in Beth Merhak.

18 All his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men who came after him from Gath, passed on before the king.

19 Then the king said to Ittai the Gittite, "Why do you also go with us? Return, and stay with the king; for you are a foreigner, and also an exile. Return to your own place.

20 Whereas you came but yesterday, should I this day make you go up and down with us, since I go where I may? Return, and take back your brothers. Mercy and truth be with you."

21 Ittai answered the king, and said, "As Yahweh lives, and as my lord the king lives, surely in what place my lord the king shall is, whether for death or for life, even there also will your servant be."

22 David said to Ittai, "Go and pass over." Ittai the Gittite passed over, and all his men, and all the little ones who were with him.

23 All the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.

24 Behold, Zadok also came, and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people finished passing out of the city.

25 The king said to Zadok, "Carry back the ark of God into the city. If I find favor in the eyes of Yahweh, he will bring me again, and show me both it, and his habitation;

26 but if he say thus, 'I have no delight in you;' behold, here am I. Let him do to me as seems good to him."

27 The king said also to Zadok the priest, "Aren't you a seer? Return into the city in peace, and your two sons with you, Ahimaaz your son, and Jonathan the son of Abiathar.

28 Behold, I will stay at the fords of the wilderness, until word comes from you to inform me."

29 Zadok therefore and Abiathar carried the ark of God again to Jerusalem; and they stayed there.

30 David went up by the ascent of the [Mount of] Olives, and wept as he went up; and he had his head covered, and went barefoot: and all the people who were with him covered every man his head, and they went up, weeping as they went up.

31 Someone told David, saying, "Ahithophel is among the conspirators with Absalom." David said, "Yahweh, please turn the counsel of Ahithophel into foolishness."

32 It happened that when David had come to the top [of the ascent], where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn, and earth on his head.

33 David said to him, "If you pass on with me, then you will be a burden to me;

34 but if you return to the city, and tell Absalom, 'I will be your servant, O king. As I have been your father's servant in time past, so will I now be your servant; then will you defeat for me the counsel of Ahithophel.'

35 Don't you have Zadok and Abiathar the priests there with you? Therefore it shall be, that whatever thing you shall hear out of the king's house, you shall tell it to Zadok and Abiathar the priests.

36 Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them you shall send to me everything that you shall hear."

37 So Hushai, David's friend, came into the city; and Absalom came into Jerusalem.