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Hosea 2

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1 Sagt euren Brüdern, sie seien mein Volk, und zu eurer Schwester, sie sei in Gnaden.

2 Sprecht das Urteil über eure Mutter-sie sei nicht mein Weib, und ich will sie nicht haben! -,heißt sie ihre Hurerei von ihrem Angesichte wegtun und ihre Ehebrecherei von ihren Brüsten,

3 auf daß ich sie nicht nackt ausziehe und darstelle, wie sie war, da sie geboren ward, und ich sie nicht mache wie ein dürres Land, daß ich sie nicht Durstes sterben lasse

4 und mich ihrer Kinder nicht erbarme, denn sie sind Hurenkinder;

5 denn ihre Mutter ist eine Hure, und die sie getragen hat, hält sich schändlich und spricht: Ich will meinen Buhlen nachlaufen, die mir geben Brot, Wasser, Wolle, Flachs, Öl und Trinken.

6 Darum siehe, ich will deinen Weg mit Dornen vermachen und eine Wand davorziehen, daß sie ihren Steig nicht finden soll;

7 und wenn sie ihren Buhlen nachläuft, daß sie dich nicht ergreifen, und wenn sie dich sucht, sie nicht finden könne und sagen müsse: Ich will wiederum zu meinem vorigen Mann gehen, da mir besser war, denn mir jetzt ist.

8 Denn sie will nicht wissen, daß ich es sei, der ihr gibt Korn, Most und Öl und ihr viel Silber und Gold gegeben hat, das sie haben Baal zu Ehren gebraucht.

9 Darum will ich mein Korn und meinen Most wieder nehmen zu seiner Zeit und ihr meine Wolle und meinen Flachs entziehen, damit sie ihre Blöße bedeckt.

10 Nun will ich ihre Schande aufdecken vor den Augen ihrer Buhlen, und niemand soll sie von meiner Hand erretten.

11 Und ich will ein Ende machen mit allen ihren Freuden, Festen, Neumonden, Sabbaten und allen ihren Feiertagen.

12 Ich will ihre Weinstöcke und Feigenbäume wüst machen, weil sie sagt: "Das ist mein Lohn, den mir meine Buhlen gegeben." Ich will einen Wald daraus machen, daß es die wilden Tiere fressen sollen.

13 Also will ich heimsuchen über sie die Tage der Baalim, denen sie Räuchopfer tut und schmückt sich mit Stirnspangen und Halsbändern und läuft ihren Buhlen nach und vergißt mein, spricht der HERR.

14 Darum siehe, ich will sie locken und will sie in die Wüste führen und freundlich mit ihr reden.

15 Da will ich ihr geben ihre Weinberge aus demselben Ort und das Tal Achor zum Tor der Hoffnung. Und daselbst wird sie singen wie zur Zeit ihrer Jugend, da sie aus Ägyptenland zog.

16 Alsdann spricht der HERR, wirst du mich heißen "mein Mann" und mich nicht mehr "mein Baal" heißen.

17 Denn ich will die Namen der Baalim von ihrem Munde wegtun, daß man ihrer Namen nicht mehr gedenken soll.

18 Und ich will zur selben Zeit ihnen einen Bund machen mit den Tieren auf dem Felde, mit den Vögeln unter dem Himmel und mit dem Gewürm auf Erden und will Bogen, Schwert und Krieg vom Lande zerbrechen und will sie sicher wohnen lassen.

19 Ich will mich mit dir verloben in Ewigkeit; ich will mich mit dir vertrauen in Gerechtigkeit und Gericht, in Gnade und Barmherzigkeit.

20 Ja, im Glauben will ich mich mit dir verloben und du wirst den HERRN erkennen.

21 Zur selben Zeit, spricht der HERR, will ich erhören, ich will den Himmel erhören und der Himmel soll die Erde erhören,

22 und die Erde soll Korn, Most und Öl erhören, und diese sollen Jesreel erhören.

23 Und ich will sie mir auf Erden zum Samen behalten und mich erbarmen über die, so in Ungnaden war, und sagen zu dem, das nicht mein Volk war: Du bist mein Volk; und es wird sagen: Du bist mein Gott.

   

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Apocalypse Explained # 79

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79. And He laid His right hand upon me, signifies life from Him. This is evident from the signification of "right hand," as being, in reference to the Lord, life from Him (See above, n. 72). It signifies life from Him, because it immediately follows the words, "I fell at His feet as dead;" and moreover, "to touch with the hand" signifies to communicate and transfer to another what pertains to oneself, and also to receive from another. To communicate and transfer to another what pertains to oneself, in reference to the Lord, as here, is to communicate and transfer life such as those have who are in a state of illumination and who see and hear such things as are in heaven. This also took place with John, for he was in such illumination when he saw and heard the things that are described in Revelation "To touch with the hand" is to communicate and transfer to another, because the whole power of man is transferred from the body into the hands; consequently what the mind wills that the body should do, that the arms and hands do (from this it is that by "arms" and "hands" in the Word is signified power, see Arcana Coelestia 878, 3091, 4931-4937, 6947, 7673, 10019).

But this power is natural power, and communication thereby is an exertion of the bodily forces; but spiritual power is to will the good of another, and to will to convey to another as far as possible what is with oneself. This power is what "hand" in the spiritual sense signifies, and its communication and transference are signified by "touching with the hand."

From this it can be seen what is signified by this, that the Lord, who is here called the "Son of man," laid His right hand upon John, when John lay as dead, namely, that He communicated and transferred to him life from Himself (See above). "To touch," and "to touch with the hand," has a similar signification in many passages in the Word, as in the following. In Daniel:

The Lord, who there appeared to him as a man clothed in linen, whose appearance was as the appearance of lightning, and His eyes as torches of fire, and His feet as the brightness of polished brass, touched him; and restored him to his standing; and lifted him upon his knees; and touched his lips, and opened his mouth; and still again touched him, and strengthened him (Daniel 10:4-21).

In Jeremiah:

Jehovah put forth His hand, and touched my mouth, and said, I put My words into thy mouth (Jeremiah 1:9).

And in Matthew:

Jesus stretching forth His hand to the leper, touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed (Matthew 8:3).

In the same:

Jesus saw Peter's wife's mother sick of a fever, and he touched her hand, and the fever left her (Matthew 8:14-15).

In the same:

Jesus touched the eyes of the two blind men, and their eyes were opened (Matthew 9:29-30).

In the same:

When Peter was yet speaking, behold a bright cloud overshadowed the disciples, and behold, a voice out of the cloud, saying, This is My beloved Son, in whom I am well pleased; hear ye Him. And when the disciples heard these things they fell on their face, and were sore afraid. Then came Jesus and touched them, and said, Arise, be not afraid (Matthew 17:5-8).

In Luke:

Jesus came and touched the bier of the dead, and said, Young man, I say unto thee, Arise. Then he that was dead sat up, and began to speak (Luke 7:14-15).

In the same:

Jesus touched the ear of the deaf one, 1 and healed him (Luke 22:51).

In Mark:

And they brought [to Jesus] little children, that He should touch them; and He took them in His arms, put His hands upon them, and blessed them (Mark 10:13, 16).

In the same:

They brought unto Jesus those that were ill, that they might touch if it were but the border of His garment; and as many as touched were made whole (Mark 6:56; Matthew 14:35, 36).

In Luke:

A woman suffering from an issue of blood touched the border of His garment; and immediately the issue of her blood stanched. Jesus said, Who is it that touched Me? Some one did touch Me; I knew that power went forth from Me (Luke 8:43-46).

Because "touching" and "laying on of hands" signify communicating and transferring to another what pertains to oneself, therefore it has been customary in the churches from ancient times to lay hands upon the head of those who are inaugurated and blessed:

This Moses also was commanded to do to Joshua (Numbers 27:18-23; Deuteronomy 34:9).

As all things among the sons of Israel were representative and significative of spiritual things, so also was touch; wherefore those who touched what was holy were sanctified, and those who touched what was unclean were polluted; for "touch" signified communication and transference to another, and reception from another, as can be seen from the following passages in Moses:

Whosoever shall touch the tent of meeting; the ark of the Testimony; the table, and all the vessels thereof; the lampstand and the vessels thereof; the altar of incense; the altar of burnt-offering, and all the vessels thereof, and the laver and the base thereof, shall be holy (Exodus 30:26-29).

Whatsoever toucheth the altar shall be holy (Exodus 29:37).

Everything that toucheth the remainder of the meal-offering, and the remainder of the flesh from the sacrifice, shall be holy (Leviticus 6:18, 27).

Whosoever toucheth the dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel. And whosoever in the open field toucheth one that is slain with a sword, or the bone of a man, or a grave, shall be unclean seven days. He that toucheth the waters of separation shall be unclean until even. And whatsoever the unclean person toucheth shall become unclean, and the soul that toucheth it shall be unclean until even (Numbers 19:11, 13, 16, 21-22).

He that toucheth unclean beasts and unclean reptiles shall be unclean. Everything upon which they shall fall shall be unclean, whether it be a vessel of wood, raiment, water, an earthen vessel, food, drink, an oven, (but not a fountain, pit, or receptacle of water) shall be unclean (Leviticus 11:31-36, besides other places, as Leviticus 5:2, 3; 7:21; 11:37, 38; 15 to the end; Leviticus 17:4; 22:4; Numbers 16:26; Isaiah 52:11; Lamentations 4:14, 15; Hosea 4:2, 3; Haggai 2:12, 13, 14).

Poznámky pod čarou:

1. In the Greek we have "servant"; but Arcana Coelestia 10130 also has "deaf one."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Leviticus 15

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1 Yahweh spoke to Moses and to Aaron, saying,

2 "Speak to the children of Israel, and tell them, 'When any man has a discharge from his body, because of his discharge he is unclean.

3 This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.

4 "'Every bed whereon he who has the discharge lies shall be unclean; and everything he sits on shall be unclean.

5 Whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

6 He who sits on anything whereon the man who has the discharge sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.

7 "'He who touches the body of him who has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

8 "'If he who has the discharge spits on him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

9 "'Whatever saddle he who has the discharge rides on shall be unclean.

10 Whoever touches anything that was under him shall be unclean until the evening. He who carries those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

11 "'Whoever he who has the discharge touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

12 "'The earthen vessel, which he who has the discharge touches, shall be broken; and every vessel of wood shall be rinsed in water.

13 "'When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.

14 "'On the eighth day he shall take two turtledoves, or two young pigeons, and come before Yahweh to the door of the Tent of Meeting, and give them to the priest:

15 and the priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before Yahweh for his discharge.

16 "'If any man has an emission of semen, then he shall bathe all his flesh in water, and be unclean until the evening.

17 Every garment, and every skin, whereon the semen is, shall be washed with water, and be unclean until the evening.

18 If a man lies with a woman and there is an emission of semen, they shall both bathe themselves in water, and be unclean until the evening.

19 "'If a woman has a discharge, and her discharge in her flesh is blood, she shall be in her impurity seven days: and whoever touches her shall be unclean until the evening.

20 "'Everything that she lies on in her impurity shall be unclean. Everything also that she sits on shall be unclean.

21 Whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

22 Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the evening.

23 If it is on the bed, or on anything whereon she sits, when he touches it, he shall be unclean until the evening.

24 "'If any man lies with her, and her monthly flow is on him, he shall be unclean seven days; and every bed whereon he lies shall be unclean.

25 "'If a woman has a discharge of her blood many days not in the time of her period, or if she has a discharge beyond the time of her period; all the days of the discharge of her uncleanness shall be as in the days of her period: she is unclean.

26 Every bed whereon she lies all the days of her discharge shall be to her as the bed of her period: and everything whereon she sits shall be unclean, as the uncleanness of her period.

27 Whoever touches these things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.

28 "'But if she is cleansed of her discharge, then she shall count to herself seven days, and after that she shall be clean.

29 On the eighth day she shall take two turtledoves, or two young pigeons, and bring them to the priest, to the door of the Tent of Meeting.

30 The priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before Yahweh for the uncleanness of her discharge.

31 "'Thus you shall separate the children of Israel from their uncleanness, so they will not die in their uncleanness, when they defile my tabernacle that is in their midst.'"

32 This is the law of him who has a discharge, and of him who has an emission of semen, so that he is unclean thereby;

33 and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.