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1 Mose 3:11

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11 Und er sprach: Wer hat dir's gesagt, daß du nackt bist? Hast du nicht gegessen von dem Baum, davon ich dir gebot, du solltest nicht davon essen?

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Apocalypse Explained # 389

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389. Verses 9-11. And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the Word of God, and for the testimony which they held. And they cried with a great voice, saying, How long, O Lord, who art holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one; and it was said unto them, that they should rest yet a little time until both their fellow-servants and their brethren, that should be killed, as they were, should be fulfilled.

"And when he had opened the fifth seal," signifies prediction still further; "I saw under the altar," signifies those who were reserved under heaven; "the souls of them that were slain for the Word of God, and for the testimony which they held," signifies those who were rejected and concealed on account of the Divine truth and confession of the Lord.

"And they cried with a great voice," signifies the grief of their minds saying, How long, O Lord, who art holy and true, dost thou not judge and avenge our blood on them that dwell on the earth," signifies sighings to the Lord, who is justice, concerning the judgment and removal of those who persecute and infest them who acknowledge the Lord, and are in the life of charity.

"And white robes were given unto every one," signifies Divine truth from the Lord with them, and protection. "And it was said unto them that they should rest yet a little time," signifies some further duration in that state; "until both their fellow-servants and their brethren, that should be killed as they were, should be fulfilled," signifies, until all things were consummated.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1864

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1864. That 'on that day Jehovah made a covenant with Abram' means the joining together of the Lord's Interior Man and His Internal Man is clear from the meaning of 'a covenant' as a joining together, dealt with already in 665, 666, 1023, 1038. Here, because in the internal sense the Lord is the subject, it means an interior conjunction. For the Lord advanced more and more towards conjunction and union with Jehovah His Father, till at length He became one, that is, the Human Essence itself also became Jehovah, who was the Lord's Internal itself. These things were represented by 'the covenant which Jehovah made with Abram'. Anyone may see that Jehovah never makes a covenant with man, for such would be contrary to the Divine. What is man but something base and filthy, which of itself thinks and does nothing but evil? All the good that he does comes from Jehovah. From this it becomes clear that this covenant, like every other covenant made with Abram's descendants, was nothing else than a representative of the Divine and of the heavenly things of the kingdom of God. This particular covenant made with Abram was a representative of the joining together of the Lord's Human Essence and His Divine Essence, that is, Jehovah. That it was a representative of the joining together of the Lord's Interior Man and His Internal Man, that is, Jehovah, is clear from what has gone before - that the Lord joined and united Himself more and more through the conflicts brought about by temptations and through victories. What the Interior Man was has been stated already, namely that which was between the Internal and the External.

  
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Thanks to the Swedenborg Society for the permission to use this translation.