Vers 33. Und so muss die Wiedergeburt des Menschen, wie die Verherrlichung des Herrn, in jeder Hinsicht voll und vollständig sein; und so muss der wiedergeborene Mensch das himmlische Leben in Ewigkeit genießen.

8127. And Jehovah spake unto Moses, saying. That this signifies instruction by the Divine by means of Divine truth, is evident from the signification of “Jehovah spake and said,” when concerning those things which shall be done and come to pass, as being instruction by the Divine (see n. 7186, 7241, 7267, 7304, 7380, 7517); and from the representation of Moses, as being the Lord as to Divine truth (n. 6723, 6752, 6771, 6827, 7010, 7014, 7089, 7382). It is said by means of Divine truth, because Moses, by whom Divine truth is represented, was to speak unto the people. The Divine Itself does not instruct and speak with men, nor indeed with angels, immediately; but mediately by means of Divine truth (n. 7009). This is meant by the Lord’s words in John:

No one hath ever seen God; the only-begotten Son, who is in the bosom of the Father, He hath set Him forth (John 1:18; 5:37).

By “the only-begotten Son” is meant the Lord as to Divine truth; from this also the Lord calls Himself “the Son of man” (n. 2628, 2803, 2813, 3704). The Lord also, when in the world, was Divine truth; but afterward, when He was glorified, He became also as to the Human, Divine good; and then from this proceeded Divine truth, which is the “Spirit of truth” or “Holy Spirit.”