303. Who is worthy to open the book and to loose the seals thereof? signifies, is there anyone there such as to know and to perceive the states of life of all? This is evident from the signification of "Who is worthy?" as being, is there anyone who has merit and righteousness, and who has omniscience, thus whether there is any such? That "worthy," in reference to the Lord, signifies merit and righteousness, which belong to Him alone, see above n. 293. And that omniscience is signified is clear from what follows, where it is said, "the Lamb took the book out of the right hand of Him that sat upon the throne, and opened it;" for "right hand" signifies omniscience and omnipotence (See above, n. 297); it is evident also from the signification of the "book," as being the states of life of all in general and in particular (of which see just above, n. 299); and also from the signification of "to open the book and to loose the seals thereof," as being to know and perceive; for when the "book" signifies the states of life of all, "to open and to loose the seals" signifies to know and perceive those states; for knowing and perceiving are predicated of the state of life, but opening and loosening seals relate to a book; thus the words in the internal sense conform to the things signified by the words in the sense of the letter, for they correspond; therefore, "to open" signifies to know, and "to loose the seals" signifies to perceive what is altogether hidden from others (as above, n. 300).

166. People believe that when our sins are forgiven they are washed away or rinsed off the way dirt is rinsed off with water. However, our sins are not washed away; they are just put aside. That is, we are held back from doing them when we are kept focused by the Lord on doing what is good; and when we are focused on doing good it seems as though our sins are gone and therefore as though they have been washed away. Further, the more we have been reformed, the more capable we are of focusing on doing what is good; how we are reformed will be explained in the treatment of regeneration that follows [§§173-186]. If we think that our sins are forgiven in any other way, we are sadly mistaken.