720. And cast them unto the earth, signifies their extinction and destruction. This is evident from the signification of "casting to the earth," when said of the "stars" by which is signified the knowledges of truth and good from the Word, thus truths; here it means to extinguish and destroy, for truths are extinguished and destroyed when they are falsified and adulterated. Truths falsified and adulterated are more false than falsities from any other source; for falsities from other sources do not so extinguish and destroy truths, for they give some place to truths in or near themselves. By falsities from other sources, those especially are meant that are from ignorance, from fallacies, and from religion with those who do not have the Word. It is to be known that those who live in evil, and yet say that they are saved because they have faith, have scarcely any genuine truth, however many things they know and draw forth from the sense of the letter of the Word; for the sense of the letter of the Word is such that when it is not comprehended interiorly it may be explained in various ways, and when that sense is not looked at from genuine truths it is believed according to the letter and is falsified, according to what was shown in the preceding article in the comparison with the movement and position of the sun. That such have scarcely any genuine truth was ascertained with some in the spiritual world who had confirmed faith alone by doctrine and life, who it was found did not know and acknowledge a single genuine truth; angels investigated it and were surprised. This showed clearly that they had extinguished and destroyed with themselves the truths of the Word. This, then, is meant by "the dragon drew down the third part of the stars of heaven with his tail, and cast them to the earth;" as the he-goat did also in Daniel:

The horn of the he-goat waxed great even to the host of the heavens, and some of the host and of the stars it cast down to the earth and trampled upon them; and it cast down the truth to the earth (Daniel 8:10, 12).

"The host of the heavens" means all the truths and goods of heaven and the church. (The stars that shall fall from heaven have a like signification, Matthew 24:29)

3245. 'Abraham gave all that he had to Isaac' in the highest sense means all the Divine things within the Divine Rational, and in the relative sense the celestial things of love imparted to the Lord's celestial kingdom. This is clear from the representation of 'Abraham' as the Lord as regards the Divine itself, dealt with already, and from the representation of 'Isaac' as the Lord as regards the Divine Rational, also dealt with already. Now because in the internal sense the Lord is represented by both Abraham and Isaac, and the Lord made His Rational Divine from His own Divine, 'Abraham gave all that he had to Isaac' therefore means all the Divine things within the Divine Rational. All that precedes and follows has regard to this, that is to say, to the consideration that everything in the Lord's Rational was made Divine. Indeed in the places where Abraham, Isaac, and Jacob are the subject, the Lord's Human, how it was made Divine, is dealt with in the internal sense.

[2] There are two components which strictly speaking make up the human - the rational and the natural. The Lord's Rational is represented by 'Isaac', but His Natural by 'Jacob'. The Lord made both of these Divine. How He made the Rational Divine is contained in what is stated regarding Isaac, but how He made the Natural so in what is stated later on regarding Jacob. But the latter - the Natural - could not be made Divine before the Rational was made Divine, for it was by means of the Rational that the Natural became Divine. This explains why the words that are being explained here mean all the Divine things within the Divine Rational.

[3] Furthermore every single detail which in the internal sense has reference to the Lord also has reference to His kingdom and Church, the reason being that the Lord's Divine constitutes His kingdom. Consequently when the Lord is the subject so also is His kingdom the subject; see 1965. However when the internal sense has reference to the Lord it is the highest sense, but when it has reference to His kingdom it is the relative sense. The relative sense of these words - 'Abraham gave all to Isaac' - is that the celestial things of love were imparted to the Lord's celestial kingdom. Indeed in the relative sense 'Isaac' means the celestial kingdom, for the rest of Abraham's sons, that is to say, those he had by Keturah, mean the Lord's spiritual kingdom, as shown above, as also does Ishmael, who is dealt with below.