3153. What these three verses contain in the internal sense is indeed evident from the explanation given, that is to say, that the things belonging to the natural man were prepared for their reception of Divine things, and that thus those truths meant by Rebekah which were to be introduced into and joined to the good of the rational became Divine, and that this was effected by influx. But the contents of these verses in the internal sense are such that they seem too obscure to be able to be understood, the more so as they are not known, unless the mind sees them in one overall mental picture. Too obscure to be understood, for example, is the manner in which truths are summoned from the natural man and introduced into good in the rational man when a person is being regenerated.

[2] At the present day these matters are so unknown to the majority that such people have no conception at all of any such thing taking place. The chief reason for this is that few at the present day are being regenerated, and even those who are do not know from doctrine that it is the good of charity into which the truth of faith is introduced and joined, or that this takes place in the rational. Nor do they know that when it takes place their state is completely altered, that is to say, their thought no longer runs from the truth of faith towards the good of charity, but from that good towards truth. With the Lord however it was not regeneration but glorification, that is, from Himself all things were made Divine, both those in the rational and those in the natural. How this was effected is described in the internal sense.

As with common verbs in general, the meaning of “come” in the Bible is highly dependent on context – its meaning is determined largely by who is coming to whom and the circumstances of the action. In general, though, to come to someone - or to come to a place - represents the presence of one spiritual state with another, communication from one to the other and ultimately conjunction between them.