3017. 'And Jehovah blessed Abraham in all things' means when all things had been re-arranged by the Lord into Divine order, or what amounts to the same, when the Lord had re-arranged all things into Divine order. This is clear from the consideration that 'Jehovah' is the Lord as regards the Divine Itself, 1343, 1736, 1815, 2004, 2005, 2018, 2025, 2921, in which case 'Abraham' represents the Lord as regards the Divine Human, 2833, 2836. Consequently when it is said that 'Jehovah blessed Abraham in all things' the meaning in the internal sense is that the Lord from the Divine Itself re-arranged all things in His Human into Divine order, for when 'blessing' is spoken of in regard to the Lord's Human it means those things. 'Being blessed', when it has reference to man, means being enriched with spiritual and celestial good, 981, 1096, 1420, 1422; and he is so enriched when the things residing with him are re-arranged by the Lord into a spiritual and celestial order, and so into the image and likeness of Divine order, 2475. The regeneration of man is nothing else.

[2] But what is described by the statement that all things were re-arranged into Divine order by the Lord within the Divine Human is evident from what follows in the present chapter. It describes how His Divine Rational, represented by Isaac, which had been conceived from the Divine Good, represented by Abraham, and born from the Divine Truth, represented by Sarah, was now re-arranged into that Divine order, to the end that Divine Truths from the Human itself could be joined to it. These are the arcana which this chapter contains in the internal sense and which angels possess from the Lord in full light, for in the light of heaven they are plain to see as if in broad daylight. But in the light of the world in which man dwells hardly anything is visible except dimly and in some small measure with a regenerate person, since he also dwells in some light belonging to heaven.

2245. 'The men looked from there' means the Lord's thought from the Divine. This is clear from the meaning of 'looking from' as thinking, for 'seeing' in the internal sense, as in everyday speech, is understanding, since the understanding is internal sight, and thus 'looking from' means thinking, which is the activity of the internal sight or the understanding; and also from the meaning of 'the men' as the Divine. In various places in this chapter 'the men' are mentioned, and in various other places 'Jehovah' instead of 'the men'. When 'the men' is used the Trinity is meant, that is, the Divine itself, the Divine Human, and the [Holy] proceeding. The Lord's thought from this Divine is meant by the words 'the men looked from there'. That thought came from the Human joined to the Divine, which conjunction was dealt with at the start of this chapter; but the perception from which the thought stemmed came from the Divine, which explains why immediately afterwards in this same verse reference is made to Jehovah in the words 'he stood before Jehovah'. And when the Human had been joined to the Divine, the [Holy] proceeding was together with them as well.