3208. Verses 66-67 And the servant told Isaac all the things that he had done. And Isaac brought her into the tent of Sarah his mother; and he took Rebekah, and she became his wife, and he loved her. And Isaac was comforted after [the death of] his mother.

'The servant told Isaac all the things that he had done' means perception from the Divine Natural showing how real things stood now. 'And Isaac brought her into the tent of Sarah his mother' means the sanctuary of truth within the Divine Human. 'And he took Rebekah, and she became his wife, and he loved her' means the joining together. 'And Isaac was comforted after [the death of] his mother' means a new state.

Generally, doors in the Bible represent the initial desires for good and concepts of truth that introduce us to new levels of love and understanding, and even to the Lord Himself. Since a “house” represents a person’s desires, affections and passions, the door serves to introduce true ideas that can put those desires into action.

In John 10:7, the door signifies the Lord, who is good itself and truth itself. (Arcana Coelestia 2356[2])

In Revelation 3:8; 4:1, the door signifies admission to the arcana of heaven revealed. (Apocalypse Explained 260[2])

The meaning depends on context, of course. For example, references to doorposts and lintels are making a distinction between introductory goods and introductory truths. And, in Sodom, Lot's house had two doors -- an inner one and an outer one. When, in Genesis 19:6, Lot tried to convince the men of Sodom not to attack the angels visiting him, he went outside the inner door, but stayed inside the outer door. There, the outer door represents a desire for good that is resistant to the falsity represented by the men of Sodom; the inner door represents true ideas springing from that desire for good. Someone nurturing a desire for good could be admitted through the first door, but would have to learn the truth about how to express that desire before being admitted through the second.

(Odkazy: Genesis 19)