3196. 'And Isaac came out to meditate in the field' means a state of the Rational immersed in good. This is clear from the representation of 'Isaac' as the Divine Rational, often dealt with already, and from the meaning of 'meditating in the field' as its state when immersed in good. For 'meditating' is a state of the rational when this controls the mind. 'A field' however is doctrine and the things that constitute doctrine, 368, and so the things that constitute the Church as regards good, 2971. Consequently the expression of old 'meditating in the field' stands for thought immersed in good, which is the condition of an unmarried man (homo) with thoughts of a wife.

3035. 'Jehovah, the God of heaven' means the Lord's Divine itself. This is clear from what has been stated above in 3023 - that 'Jehovah, the God of heaven' is the Lord's Divine itself, for the name 'Jehovah', which occurs so many times in the Old Testament Word, was used to mean the Lord alone. Every single detail there refers in the internal sense to Him, and every single religious observance of the Church represented Him, see 1736, 2921. Furthermore the most ancient people who belonged to the celestial Church did not mean by 'Jehovah' anyone other than the Lord, 1343. Here and elsewhere in the sense of the letter it seems as though someone other, who is higher, is meant by Jehovah; but the sense of the letter is such that it sets forth as separate entities things which the internal sense presents as one. The reason for this is that man who has to be taught from the sense of the letter is unable to have the idea of one without first of all having the idea of several. For with man that which is a single whole is formed from several parts, or what amounts to the same, things existing simultaneously come into being consecutively. Many attributes exist in the Lord, and all are Jehovah, and therefore the sense of the letter regards these as separate entities, whereas heaven never does so. Heaven acknowledges one God with an idea that does not divide Him; nor does it acknowledge anyone other than the Lord.