3095. 'And she hastened and emptied her pitcher into the trough' means the separation of the affection for truth which was being introduced into Divine good. This is clear from the meaning of 'emptying the pitcher' as separating truth (for 'a pitcher', being a containing vessel, means not only factual knowledge that has truth in it but also truth that has good in it, see 3068, 3079. In this instance truth that was being introduced into Divine good is meant, since introduction is the subject. And because truth itself is never joined to good except by means of its own affection, 3024, 3066 - for within the affection there is the life which enables them to be joined together - it is the affection for truth that is meant here); and also from the meaning of 'a trough' or channel to accommodate water, as truth which rests in good, for 'the water' in the trough means truth, 739, 2702, while the trough itself is similar in meaning to wood, namely good, 2784, 2812. Truth which rests in good is that which is produced from good by means of truth, and is like offspring born from truth as mother and from good as father. All genuine good in the natural man originates in this way, that is, from the marriage of good and truth in the rational. This good is that which is called truth that rests in good and is meant in the Word by 'a bough' or channel to accommodate water.

17. These approximate or general explanations of the preceding words, not being presented in a continuous series, will appear disconnected; and this must be the case when each word or phrase is expounded separately, and the internal sense is immediately joined to the literal sense, which is diverse from it, and each is viewed by itself. But nevertheless, with angels, who are in the internal sense, this is not so. They do not see the sense of the letter, nor do they know anything about it; they see only the internal sense; and because they see this in the light of heaven, they see it in such a series and connection, and also in such abundance and thence in such wisdom, as cannot be expressed and described in human words. The ideas of angels, which are spiritual, also conjoin all things in a wonderful manner, and comprehend more than man can include or express in his ideas, which are natural, even as to a thousandth part thereof.