Arcana Coelestia # 3079
3079. 'And her pitcher was on her shoulder' means vessels that receive truth, and a total effort to uphold that truth. This is clear from the meaning of 'a pitcher' as factual knowledge, and so a receptacle of truth, dealt with in 3068, and from the meaning of 'shoulder' as all power, and so total effort, dealt with in 1085. 'Pitchers' or water-pots, and also vessels generally, mean in the internal sense things that serve in the place of a receptacle, as facts and cognitions do in relation to truths, and as truths themselves do in relation to good. This becomes clear from many places in the Word. The temple and the altar vessels had no other meaning, and having that meaning they were also sacred. For no other reason were they sacred. That was why - when Belshazzar, along with his nobles and his wives, drank wine out of the vessels of gold and silver which Nebuchadnezzar his father had brought from the Temple in Jerusalem, and they praised the gods of gold, silver, bronze, iron, wood, and stone - writing appeared on the wall of his palace, Daniel 5:2 and following verses. 'The vessels of gold and silver' stands for cognitions of good and truth which were rendered profane; for 'the Chaldeans' means those who possess cognitions but have rendered them profane through the falsities within those cognitions, 1368, so that cognitions serve them for worshipping 'the gods of gold and silver' (Belshazzar being called 'king of the Chaldeans' in verse 30 of that same chapter).
[2] That 'vessels' means the external containers of spiritual things is also evident from other places in the Word, as in Isaiah,
Even as the children of Israel bring their gift in a clean vessel to the house of Jehovah. Isaiah 66:20.
This refers to the Lord's kingdom. 'A gift in a clean vessel' is a representative of the external man in relation to the internal. The one who brings the gift is the internal man, 'the clean vessel' a compatible external man, and so the things present in the external man, which are facts, cognitions, and matters of doctrine. In Jeremiah,
The cry of Jerusalem went up, and the nobles sent their inferiors to the waters; they came to the pits, they found no water, they returned with their vessels empty, they were ashamed. Jeremiah 14:2-3.
'Empty vessels' stands for cognitions with no truth in them, and also truths with no good in them. In the same prophet,
Nebuchadnezzar king of Babel has devoured me, he has troubled me, he has made me an empty vessel. Jeremiah 51:34.
'An empty vessel' stands in like manner for empty cognitions - 'Babel' being one who lays waste, see 1327 (end). In Moses,
Like valleys that are planted, like gardens beside a river. Waters will flow from buckets, and his seed will be towards many waters. Numbers 24:6-7.
These verses belong to Balaam's oracle concerning Jacob and Israel. 'Waters will flow from buckets' stands for truths flowing from cognitions. In the parable about the ten virgins it is said that five of them took oil in their vessels together with their lamps, but that the foolish did not, Matthew 25:4. 'Virgins' means affections; 'the wise took oil in their vessels' means that they took good within truths, and so charity within faith. 'Oil' is good, see 886; 'lamps' stands for love.
Exodus 30
1
"You shall make an altar to burn incense on. You shall make it of acacia wood.
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Its length shall be a cubit, and its breadth a cubit. It shall be square, and its height shall be two cubits. Its horns shall be of one piece with it.
3
You shall overlay it with pure gold, its top, its sides around it, and its horns; and you shall make a gold molding around it.
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You shall make two golden rings for it under its molding; on its two ribs, on its two sides you shall make them; and they shall be for places for poles with which to bear it.
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You shall make the poles of acacia wood, and overlay them with gold.
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You shall put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with you.
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Aaron shall burn incense of sweet spices on it every morning. When he tends the lamps, he shall burn it.
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When Aaron lights the lamps at evening, he shall burn it, a perpetual incense before Yahweh throughout your generations.
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You shall offer no strange incense on it, nor burnt offering, nor meal offering; and you shall pour no drink offering on it.
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Aaron shall make atonement on its horns once in the year; with the blood of the sin offering of atonement once in the year he shall make atonement for it throughout your generations. It is most holy to Yahweh."
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Yahweh spoke to Moses, saying,
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"When you take a census of the children of Israel, according to those who are numbered among them, then each man shall give a ransom for his soul to Yahweh, when you number them; that there be no plague among them when you number them.
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They shall give this, everyone who passes over to those who are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs;) half a shekel for an offering to Yahweh.
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Everyone who passes over to those who are numbered, from twenty years old and upward, shall give the offering to Yahweh.
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The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of Yahweh, to make atonement for your souls.
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You shall take the atonement money from the children of Israel, and shall appoint it for the service of the Tent of Meeting; that it may be a memorial for the children of Israel before Yahweh, to make atonement for your souls."
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Yahweh spoke to Moses, saying,
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"You shall also make a basin of brass, and its base of brass, in which to wash. You shall put it between the Tent of Meeting and the altar, and you shall put water in it.
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Aaron and his sons shall wash their hands and their feet in it.
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When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to Yahweh.
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So they shall wash their hands and their feet, that they not die: and it shall be a statute forever to them, even to him and to his descendants throughout their generations."
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Moreover Yahweh spoke to Moses, saying,
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"Also take fine spices: of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty;
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and of cassia five hundred, after the shekel of the sanctuary; and a hin of olive oil.
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You shall make it a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil.
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You shall use it to anoint the Tent of Meeting, the ark of the testimony,
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the table and all its articles, the lampstand and its accessories, the altar of incense,
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the altar of burnt offering with all its utensils, and the basin with its base.
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You shall sanctify them, that they may be most holy. Whatever touches them shall be holy.
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You shall anoint Aaron and his sons, and sanctify them, that they may minister to me in the priest's office.
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You shall speak to the children of Israel, saying, 'This shall be a holy anointing oil to me throughout your generations.
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It shall not be poured on man's flesh, neither shall you make any like it, according to its composition: it is holy. It shall be holy to you.
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Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.'"
34
Yahweh said to Moses, "Take to yourself sweet spices, gum resin, and onycha, and galbanum; sweet spices with pure frankincense: of each shall there be an equal weight;
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and you shall make incense of it, a perfume after the art of the perfumer, seasoned with salt, pure and holy:
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and you shall beat some of it very small, and put some of it before the testimony in the Tent of Meeting, where I will meet with you. It shall be to you most holy.
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The incense which you shall make, according to its composition you shall not make for yourselves: it shall be to you holy for Yahweh.
38
Whoever shall make any like that, to smell of it, he shall be cut off from his people."
