3101. 'So as to know whether Jehovah had prospered his way or not' means regarding Divine Truth, as to what sort it was. This is clear from the meaning of 'way' as truth, dealt with in 627, 2333. The Divine nature of that truth is meant by the words 'whether Jehovah had prospered' which amounts to the same as, whether it was from Jehovah, that is, from the Divine. Accordingly what sort of truth is meant, for the truths that are summoned from the natural man into the rational man are not all received, only those that accord with the good there, and on being sown and implanted in this way act as one with that good. The rest, even though they may have appeared as truths prior to being raised up, are nevertheless not received because they are not acknowledged. Good is that which acknowledges its own truth, and truth that which acknowledges its own good. That it was an acknowledgement of what sort of truth it was, and that thus this truth was received, is also evident from what follows next.

3298. 'Her days for bringing forth were completed' means the first state of the effect. This is clear from the meaning of 'days' as states, dealt with in 23, 487, 488, 493, 893, 2788. The first state of the effect is meant by 'the days for bringing forth were completed' because 'bringing forth' in the spiritual sense has to do with good and truth, and means in that sense the manifestation of these, 2621, 2629. Good and truth are similar to offspring, in that they are conceived, carried in the womb, born, and after that grow to maturity. After conception the efficient, or conceived, seed starts to produce the effect. This takes place in the womb. Once these states have been completed and the time to give birth is at hand, the effect at that point begins to exist, which is called the first state of the effect. For at that point the offspring begins to act independently so to speak and to strive to reach that state which is called the state of the effect.