1358. Abram, Nahor, and Haran were actual people after whom nations that were idolaters were also named, as is clear from the historical sections of the Word. That this was so in the case of Nahor has been shown already, for the city itself was called 'the city of Nahor', Genesis 24:10. At that time cities were nothing else than families dwelling together; and many families constituted a nation. That many nations were born from Abraham is clear not only from the descendants of Ishmael, who were the Ishmaelites, but also from the descendants of his many sons born to his wife Keturah, whose names are given in Genesis 25:1-4.

Since this aligns so well with the meaning of "wonder" or "marvel" as a noun, it seems safe to conclude that "wondering" or "marveling" indicates a state of being in direct contact with the Lord's power and wisdom. Used as nouns, "marvels" and "wonders" are generally synonymous with miracles, which are expressions of the Lord's power in the world. In particular, the Lord tells Moses on Mt. Sinai that he will "do marvels, such as have not been done in all the earth, nor in any nation." This means that the Lord would use the Israelitish nation to create His Word, as contained in the Bible, and that the Word would be a spiritual document -- a marvel -- that will contain everything of the Lord. Overall, then, a wonder or marvel is something that brings us into contact with the Lord and His divine power. So what does this mean concerning "wondering" or "marveling" as verbs? There are just a few references to this in the Works of Swedenborg, most notably when Abraham's servant observes Rebekah at the well in Genesis 24:21, and "wonders" at the fact that she is performing all the signs that he had prayed for. This represents a state of perception -- an openness to the truth flowing in directly from the Lord.