3181. Verses 59-61 And they sent away Rebekah their sister, and her nurse, and Abraham's servant and his men. And they blessed Rebekah and said to her, Our sister, may you become thousands of myriads, and may your seed inherit the gate of those who hate you. And Rebekah rose up, and her maids, and they rode on the camels and went after the man. And the servant took Rebekah and went.

'They sent away Rebekah their sister' means separation from the affection for Divine truth. 'And her nurse' means from the innocence belonging to that affection. 'And Abraham's servant and his men' means from the Divine things within the natural man. 'And they blessed Rebekah and said to her' means heartfelt desires resulting from Divine enlightenment. 'Our sister, may you become thousands of myriads' means infinite fruitfulness of the affection for truth. 'And may your seed inherit the gate of those who hate you' means the Lord's spiritual kingdom arising from the marriage of good and truth in the Divine Human, a kingdom possessing charity and faith where evil and falsity had been previously. 'And Rebekah rose up' means a raising up of the affection for truth and the resulting separation. 'And her maids' means subsidiary affections. 'And they rode on the camels' means that the understanding part of the mind was raised up above natural facts. 'And went after the man' means under the guidance of natural Divine Truth. 'And the servant took Rebekah and went' means that natural Divine Good did the introducing.

When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is one, whole and complete in itself, and Jehovah also is one, a name applied only to the Lord. The divine love expresses itself in the form of wisdom. Love, then, is the essence of God -- His inmost. Wisdom -- the loving understanding of how to put love into action -- is slightly more external, giving love a way to express itself. Wisdom, however, is expressed in a great variety of thoughts and ideas, what the Writings collectively call divine truth. There are also many imaginary gods, and sometimes angels and people can be called gods (the Lord said Moses would be as a god to Aaron). So when the Bible calls the Lord "God," it is in most cases referring to divine truth. In other cases, "God" has reference to what is called the divine human. The case there is this: As human beings, we cannot engage the Lord directly as divine love. It is too powerful and too pure. Instead, we have to approach Him by understanding Him through divine truth. Divine truth, then, is the Lord in human form, a form we can approach and understand. Thus "God" is also used in reference to this human aspect, because it is an expression of truth.