3181. Verses 59-61 And they sent away Rebekah their sister, and her nurse, and Abraham's servant and his men. And they blessed Rebekah and said to her, Our sister, may you become thousands of myriads, and may your seed inherit the gate of those who hate you. And Rebekah rose up, and her maids, and they rode on the camels and went after the man. And the servant took Rebekah and went.

'They sent away Rebekah their sister' means separation from the affection for Divine truth. 'And her nurse' means from the innocence belonging to that affection. 'And Abraham's servant and his men' means from the Divine things within the natural man. 'And they blessed Rebekah and said to her' means heartfelt desires resulting from Divine enlightenment. 'Our sister, may you become thousands of myriads' means infinite fruitfulness of the affection for truth. 'And may your seed inherit the gate of those who hate you' means the Lord's spiritual kingdom arising from the marriage of good and truth in the Divine Human, a kingdom possessing charity and faith where evil and falsity had been previously. 'And Rebekah rose up' means a raising up of the affection for truth and the resulting separation. 'And her maids' means subsidiary affections. 'And they rode on the camels' means that the understanding part of the mind was raised up above natural facts. 'And went after the man' means under the guidance of natural Divine Truth. 'And the servant took Rebekah and went' means that natural Divine Good did the introducing.

3077. 'That behold, Rebekah came out' means the affection for truth coming from matters of doctrine. This is clear from the representation of 'Rebekah' as Divine truth that was to be joined to the Divine Good of the Rational, though here, before she has been betrothed, she takes on the representation of the affection for truth coming from matters of doctrine; for from these comes forth truth. Truth however is not truth unless it has life within it, and that life is affection, which is an attribute of love. As regards 'Rebekah' representing Divine truth that was to be joined to the Divine good of the Rational, this is clear from the details that occur in this chapter in the internal sense, and also from the fact that 'Isaac' represents the Lord's Divine Rational, 1893, 2066, 2083, 2630. Thus 'Rebekah', who became Isaac's wife, represents something within the Rational that was to be joined like a wife to a husband, and this something was clearly Divine Truth, for 'Abraham' in a similar way represented Divine Good itself, and 'Sarah his wife' Divine Truth itself joined to Divine Good, 1468, 1901, 2063, 2065, 2904. Isaac and Rebekah represent something similar, but within the Lord's Divine Human, that is to say, within His Rational.

[2] In general 'a husband' in the Word means good and 'his wife' truth, 1468, 2517; for the essence of every marriage is derived, that is, conjugial love is derived, from the marriage of Divine Good to Truth, and of Truth to Good in the Lord, 2508, 2618, 2728, 2729, 2803. The reason the affection for truth comes from matters of doctrine is that Rebekah is said 'to have come out', that is to say, out of the city, and 'a city' means matters of doctrine, see 402, 2449. Truths too come from matters of doctrine.