Arcana Coelestia # 3132
3132. 'And so it was, when he saw the nose-jewel and the bracelets on his sister's hands' means when it recognized Divine Good and Divine Truth within the power of the affection for truth, meant by 'a sister'. This is clear from the meaning of 'seeing' as recognizing, dealt with in 2150, from the meaning of 'a nose-jewel' as Divine Good, dealt with in 3103, 3104, from the meaning of 'bracelets' as Divine Truth, also dealt with in 3103, 3105, from the meaning of 'hands' as power, dealt with in 878, 3091, and from the meaning of 'a sister' as the affection for truth, dealt with in 2508, 2524, 2556. From these paragraphs it is evident that 'seeing the nose-jewel and the bracelets on his sister's hands' means recognizing Divine Good and Divine Truth within the power of the affection for truth.
[2] The truth of the matter is that Divine Good and Divine Truth joined together within the Lord constitute the Divine marriage itself, from which the heavenly marriage springs, which in a similar way is a marriage of good and truth. From this too conjugial love springs, see 2727-2759. Consequently when a marriage is the subject in the Word the heavenly marriage is meant in the internal sense, which is the marriage of good and truth, and in the highest sense the Divine marriage which exists within the Lord. For this reason nothing else is meant here by the marriage of Isaac and Rebekah. The marriage itself exists when good and truth have been joined together, but the betrothal of the two, or the state preceding the marriage, when one is being introduced into the other. But it is the state preceding the betrothal that is described here. In this state, as it is in the power of a [marriageable] girl to become betrothed, and subsequently as a wife to be joined to a husband, so it is in the power of the affection for truth to be introduced into Divine Truth and so to be joined to Divine Good. What is more, in the initial affection for truth and after that in every affection for it, with the Lord, Divine Good itself and Divine Truth itself were inmostly present because Jehovah Himself was present there. This was the source of the power which is the subject here.
Psalms 50
1
The Mighty One, God, Yahweh, speaks, and calls the earth from sunrise to sunset.
2
Out of Zion, the perfection of beauty, God shines forth.
3
Our God comes, and does not keep silent. A fire devours before him. It is very stormy around him.
4
He calls to the heavens above, to the earth, that he may judge his people:
5
"Gather my saints together to me, those who have made a covenant with me by sacrifice."
6
The heavens shall declare his righteousness, for God himself is judge. Selah.
7
"Hear, my people, and I will speak; Israel, and I will testify against you. I am God, your God.
8
I don't rebuke you for your sacrifices. Your burnt offerings are continually before me.
9
I have no need for a bull from your stall, nor male goats from your pens.
10
For every animal of the forest is mine, and the livestock on a thousand hills.
11
I know all the birds of the mountains. The wild animals of the field are mine.
12
If I were hungry, I would not tell you, for the world is mine, and all that is in it.
13
Will I eat the flesh of bulls, or drink the blood of goats?
14
Offer to God the sacrifice of thanksgiving. Pay your vows to the Most High.
15
Call on me in the day of trouble. I will deliver you, and you will honor me."
16
But to the wicked God says, "What right do you have to declare my statutes, that you have taken my covenant on your lips,
17
since you hate instruction, and throw my words behind you?
18
When you saw a thief, you consented with him, and have participated with adulterers.
19
"You give your mouth to evil. Your tongue frames deceit.
20
You sit and speak against your brother. You slander your own mother's son.
21
You have done these things, and I kept silent. You thought that I was just like you. I will rebuke you, and accuse you in front of your eyes.
22
"Now consider this, you who forget God, lest I tear you into pieces, and there be none to deliver.
23
Whoever offers the sacrifice of thanksgiving glorifies me, and prepares his way so that I will show God's salvation to him." For the Chief Musician. A Psalm by David, when Nathan the prophet came to him, after he had gone in to Bathsheba.
