3077. 'That behold, Rebekah came out' means the affection for truth coming from matters of doctrine. This is clear from the representation of 'Rebekah' as Divine truth that was to be joined to the Divine Good of the Rational, though here, before she has been betrothed, she takes on the representation of the affection for truth coming from matters of doctrine; for from these comes forth truth. Truth however is not truth unless it has life within it, and that life is affection, which is an attribute of love. As regards 'Rebekah' representing Divine truth that was to be joined to the Divine good of the Rational, this is clear from the details that occur in this chapter in the internal sense, and also from the fact that 'Isaac' represents the Lord's Divine Rational, 1893, 2066, 2083, 2630. Thus 'Rebekah', who became Isaac's wife, represents something within the Rational that was to be joined like a wife to a husband, and this something was clearly Divine Truth, for 'Abraham' in a similar way represented Divine Good itself, and 'Sarah his wife' Divine Truth itself joined to Divine Good, 1468, 1901, 2063, 2065, 2904. Isaac and Rebekah represent something similar, but within the Lord's Divine Human, that is to say, within His Rational.

[2] In general 'a husband' in the Word means good and 'his wife' truth, 1468, 2517; for the essence of every marriage is derived, that is, conjugial love is derived, from the marriage of Divine Good to Truth, and of Truth to Good in the Lord, 2508, 2618, 2728, 2729, 2803. The reason the affection for truth comes from matters of doctrine is that Rebekah is said 'to have come out', that is to say, out of the city, and 'a city' means matters of doctrine, see 402, 2449. Truths too come from matters of doctrine.

2066. 'And I will also give you a son by her' means the Rational. This is clear from the meaning of 'a son' as truth, dealt with in 489, 491, 533, 1147. And because the whole of the rational originates in truth, 'a son' here means the rational. The Lord's first rational was represented and meant by Ishmael, born from the servant-girl Hagar. This was dealt with previously in Chapter 16. The second Rational, which is the subject here, is represented and meant by Isaac who was to be born from Sarah. The former, that represented by Ishmael, was the rational that was subsequently cast out of the house, but this latter Rational, which is represented by Isaac, is the one that remained in the house, because it was Divine. This rational is in the Lord's Divine mercy to be described in the next chapter where Isaac is the subject.