3192. 'And the servant took Rebekah and went' means that natural Divine Good did the introducing. This is clear from the meaning of 'the servant' as natural Divine Good, as above in 3184, and from the meaning of 'taking Rebekah and going' as introducing, that is to say, bringing to 'Isaac', who is the Divine Good in the Rational, as becomes clear without further explanation. The implications of this are that truth from the natural could not be raised up to good in the rational except by means of natural Divine Truth and natural Divine Good. Natural Divine Truth, which is called 'the man', was to point the way and lead; natural Divine Good, which is referred to as 'the servant', was to bring truth from the natural and introduce it to the good in the rational. To use a comparison, they are like two wings which raise up the possessor of them. These matters cannot be explained any more fully or intelligibly here. One must first know what natural Divine Truth is, and what natural Divine Good is; and these are referred to later on in the internal sense where Joseph is the subject.

3184. 'And Abraham's servant and his men' means from the Divine things within the natural man. This is clear from the meaning of 'Abraham's servant' as the natural man, dealt with in 3019, 3020, and from the meaning of 'his men' as all things in the natural man, dealt with in 3169. Their being Divine things within the natural man is evident from the consideration that the servant had been sent by Abraham, who, as shown many times already, represents the Lord's Divine.