1358. Abram, Nahor, and Haran were actual people after whom nations that were idolaters were also named, as is clear from the historical sections of the Word. That this was so in the case of Nahor has been shown already, for the city itself was called 'the city of Nahor', Genesis 24:10. At that time cities were nothing else than families dwelling together; and many families constituted a nation. That many nations were born from Abraham is clear not only from the descendants of Ishmael, who were the Ishmaelites, but also from the descendants of his many sons born to his wife Keturah, whose names are given in Genesis 25:1-4.

When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is one, whole and complete in itself, and Jehovah also is one, a name applied only to the Lord. The divine love expresses itself in the form of wisdom. Love, then, is the essence of God -- His inmost. Wisdom -- the loving understanding of how to put love into action -- is slightly more external, giving love a way to express itself. Wisdom, however, is expressed in a great variety of thoughts and ideas, what the Writings collectively call divine truth. There are also many imaginary gods, and sometimes angels and people can be called gods (the Lord said Moses would be as a god to Aaron). So when the Bible calls the Lord "God," it is in most cases referring to divine truth. In other cases, "God" has reference to what is called the divine human. The case there is this: As human beings, we cannot engage the Lord directly as divine love. It is too powerful and too pure. Instead, we have to approach Him by understanding Him through divine truth. Divine truth, then, is the Lord in human form, a form we can approach and understand. Thus "God" is also used in reference to this human aspect, because it is an expression of truth.