Arcana Coelestia # 3103
3103. 'And the man took a gold nose-jewel' means Divine Good. This is clear from the meaning of 'a gold nose-jewel' as good, and here, since the Lord is the subject in the internal sense, as Divine Good, which, since it comes from the Rational, is called 'the man'. For 'a man' means the rational, see 265, 749, 1007. In ancient times when forms of worship in Churches were representative and people knew what those forms meant, it was customary when initiating marriages to give a gold nose-jewel and bracelets to the bride because the Church was represented by the bride, its good by 'the nose-jewel' and its truth by 'the bracelets'. They did so because it was well known that conjugial love as it existed with a bride and wife came down from the marriage of the Lord's Divine Good and Divine Truth, see 2508, 2618, 2727-2729. The gold jewel was placed on the nose, as is evident also from where it is said later on that the servant put the jewel on her nose, verse 47, because 'the nose' meant the life of good. It had this meaning because the nose is used for breathing, which in the internal sense means life, and also for smelling, which means the delight of love, namely good, 96, 97.
[2] As regards 'a nose-jewel' being a sign of the good involved in marriage, this is also clear from other places in the Word, as in Ezekiel,
I adorned you with ornaments and put bracelets on your hands and a chain on your neck, and I put a jewel on your nose. Ezekiel 16:11-12.
This refers to the Ancient Church, meant by Jerusalem here and described as a bride to whom bracelets, a chain, and a nose-jewel were given. 'Bracelets on the hands' were a representative sign of truth, 'a jewel on the nose' a representative sign of good. In Isaiah,
Because the daughters of Zion are haughty the Lord will make bald the crown of their heads, and will take away the rings and the nose-jewels, the changes of clothes, the robes. Isaiah 3:16-18, 21-22.
'The daughters of Zion that are haughty' stands for affections for evil within the Church, 2362, 3024. 'The rings and the nose-jewels' that will be removed stands for good and the signs of it. 'The changes of clothes' and 'the robes' stand for truth and the signs of it. In Hosea,
I will visit on her the days of the baals to whom she burned incense and decked herself with her nose-jewel and her other jewellery and went after her lovers. Hosea 2:13.
This refers to the perverted Church and to the new one following it. 'Nose-jewel' also stands for a sign of the good of the Church. When those jewels were fitted to the ears they again meant good, though good put into practice, and in the contrary sense evil put into practice, as in Genesis 35:4; Exodus 32:2, 4.
Genesis 21
1
Yahweh visited Sarah as he had said, and Yahweh did to Sarah as he had spoken.
2
Sarah conceived, and bore Abraham a son in his old age, at the set time of which God had spoken to him.
3
Abraham called his son who was born to him, whom Sarah bore to him, Isaac.
4
Abraham circumcised his son, Isaac, when he was eight days old, as God had commanded him.
5
Abraham was one hundred years old when his son, Isaac, was born to him.
6
Sarah said, "God has made me laugh. Everyone who hears will laugh with me."
7
She said, "Who would have said to Abraham, that Sarah would nurse children? For I have borne him a son in his old age."
8
The child grew, and was weaned. Abraham made a great feast on the day that Isaac was weaned.
9
Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.
10
Therefore she said to Abraham, "Cast out this handmaid and her son! For the son of this handmaid will not be heir with my son, Isaac."
11
The thing was very grievous in Abraham's sight on account of his son.
12
God said to Abraham, "Don't let it be grievous in your sight because of the boy, and because of your handmaid. In all that Sarah says to you, listen to her voice. For from Isaac will your seed be called.
13
I will also make a nation of the son of the handmaid, because he is your seed."
14
Abraham rose up early in the morning, and took bread and a bottle of water, and gave it to Hagar, putting it on her shoulder; and gave her the child, and sent her away. She departed, and wandered in the wilderness of Beersheba.
15
The water in the bottle was spent, and she cast the child under one of the shrubs.
16
She went and sat down opposite him, a good way off, about a bow shot away. For she said, "Don't let me see the death of the child." She sat over against him, and lifted up her voice, and wept.
17
God heard the voice of the boy. The angel of God called to Hagar out of the sky, and said to her, "What ails you, Hagar? Don't be afraid. For God has heard the voice of the boy where he is.
18
Get up, lift up the boy, and hold him in your hand. For I will make him a great nation."
19
God opened her eyes, and she saw a well of water. She went, filled the bottle with water, and gave the boy drink.
20
God was with the boy, and he grew. He lived in the wilderness, and became, as he grew up, an archer.
21
He lived in the wilderness of Paran. His mother took a wife for him out of the land of Egypt.
22
It happened at that time, that Abimelech and Phicol the captain of his army spoke to Abraham, saying, "God is with you in all that you do.
23
Now, therefore, swear to me here by God that you will not deal falsely with me, nor with my son, nor with my son's son. But according to the kindness that I have done to you, you shall do to me, and to the land in which you have lived as a foreigner."
24
Abraham said, "I will swear."
25
Abraham complained to Abimelech because of a water well, which Abimelech's servants had violently taken away.
26
Abimelech said, "I don't know who has done this thing. Neither did you tell me, neither did I hear of it, until today."
27
Abraham took sheep and cattle, and gave them to Abimelech. Those two made a covenant.
28
Abraham set seven ewe lambs of the flock by themselves.
29
Abimelech said to Abraham, "What do these seven ewe lambs which you have set by themselves mean?"
30
He said, "You shall take these seven ewe lambs from my hand, that it may be a witness to me, that I have dug this well."
31
Therefore he called that place Beersheba, because they both swore there.
32
So they made a covenant at Beersheba. Abimelech rose up with Phicol, the captain of his army, and they returned into the land of the Philistines.
33
Abraham planted a tamarisk tree in Beersheba, and called there on the name of Yahweh, the Everlasting God.
34
Abraham lived as a foreigner in the land of the Philistines many days.
